Al-Bidayah wa an-NihayahIbn Kathir

In the name of Allah, the Most Merciful, the Bestower of Mercy.

Allah is sufficient for us, and He is the best Trustee.

All praise is due to Allah, and peace be upon the servants whom He has chosen.

To proceed:

This is Kitab al-Fitan wa’l-Malahim (1)—the Book of Trials and Epic Battles that will take place at the end of time, as foretold by the Messenger of Allah ﷺ. It also sets out the portents of the Hour and the tremendous events that will precede the Day of Resurrection—matters we are obliged to believe in, exactly as they were conveyed by the Truthful, the Confirmed One who does not speak from whim; it is nothing but revelation sent down.

In the earlier parts of this work we have already recorded his ﷺ reports concerning past unseen realities. We presented them in the sections on the beginning of creation, the stories of the prophets, and the chronicles of humankind up to our own age. We then followed that with an account of his ﷺ biography and days, his noble qualities, and the proofs of his prophethood. There we also cited the unseen matters he foretold that later came to pass in precise conformity with his prediction, events witnessed with one’s own eyes before our time. All of this was gathered at the end of the Book of the Proofs of Prophethood within his ﷺ biography. For every period we mentioned the specific hadiths relating to it while detailing the events of each era and the passing of notable individuals. Year by year we described extraordinary happenings and provided notices of those who died in that year—among them Companions, caliphs, kings, viziers, governors, jurists, righteous men, poets, grammarians, litterateurs, theologians of various persuasions, and other eminent figures. Reproducing here all of the hadiths already cited would make this volume unduly long, so we shall merely allude to them briefly and then return to our present purpose; upon Allah alone we rely for help.

Among those reports is his ﷺ statement to the woman to whom he said,

“Return to me.”

She asked, “What if I do not find you?”—hinting at his death. He replied,

“If you do not find me, then go to Abu Bakr.” Al-Bukhari recorded it (2), and thus the one who assumed authority after him was Abu Bakr.

Another is his ﷺ remark, when he intended to write a document appointing the Truthful One—Abu Bakr—as successor but then refrained, knowing that his Companions would not turn from Abu Bakr to anyone else, being fully aware of his precedence and superiority (may Allah be pleased with him):

“Allah, together with the believers, refuses anyone but Abu Bakr.” And so it came to pass; this report is also in al-Ṣaḥīḥ (3).

Yet another is his ﷺ saying,

“Follow the two who come after me: Abu Bakr and ‘Umar.” It was narrated by Ahmad, Ibn Mājah, and al-Tirmidhī—who judged it sound—and Ibn Ḥibbān authenticated it; it comes through the transmission of Ḥudhayfah ibn

(1) From al-Bidaya wa-al-Nihaya (The Beginning and the End). (2) Reported by al-Bukhari (no. 3659), Muslim (no. 2386 [10]), and Ahmad in al-Musnad (4:82), from the hadith of Jubayr ibn Mutʿim. (3) Reported by Muslim (no. 2387).
﷽ وحسبنا اللَّه ونعم الوكيل الحمد للَّه، وسلام على عباده الذين اصطفى. وبعد: فهذا كتاب الفتن والملاحم (١) الواقعة في آخر الزمان مما أخبر به رسول اللَّه ﷺ وذِكر أشراط الساعة والأمور العظام التي تكون قبل يوم القيامة، مما يجب الإيمان بها، كما أخبر بها الصادق المصدوق، الذي لا ينطق عن الهوى، إنْ هُوَ إلَّا وَحْيٌ يُوحَى، وقد ذكرنا فيما تقدم من كتابنا هذا إخبارَه ﷺ عن الغيوب الماضية، وبسطناه في بدء الخَلْق، وقصص الأنْبياء، وأيّام الناس إلى زماننا، وأتْبعنا ذلك بذكر سيرته ﷺ ، وأيّامه، وذِكر شمَائِله، ودلائل نُبوته، وذكرنا فيها ما أخبر به من الغيوب التي وقعت بعده ﷺ طِبْقَ إخْبارِه، كما شوهد ذلك عِيانًا قَبْل زمانِنا هذا، وقد أوردنا جملة ذلك في آخر كتاب دلائل النبوّة من سيرته ﷺ وذكرنا عند كل زمان ما ورد فيه من الحديث الخاصّ به عند ذِكرنا حوادث الزمان، ووفياتِ الأعيان، كما بسطنا ذلك في كل سنة وما حدث فيها من الأمور الغريبة، وترجمنا مَن تُوفي فيها، من مشاهير الناس، من الصحابة، والخلفاء، والملوك، والوزراء، والأمراء، والفقهاء، والصلحاء، والشعراء، والنحاة، والأدباء، والمتكلِّمين ذوي الآراء، وغيرهم من النبلاء، ولو أعدنا الأحاديث المذكورة فيما تقدم لطال ذلك، ولكن نُشير إلى ذلك إشارة لطيفة، ثم نعودُ لِما قَصَدنا له هاهنا، وباللَّه المستعان. فمن ذلك قوله ﷺ لتلك المرأة التي قال لها: "ارجعي إليّ" فقالت: "أرأيتَ إنْ لم أجِدْكَ؟ " كَأنَّها تُعَرِّضُ بِالْمَوْتِ، قال: "إنْ لَمْ تَجِدينِي فَأْتِي أبا بَكْر" . رواه البخاريّ (٢) فكان القائم بالأمر بعدَه أبو بكر، وقوله ﷺ حين أراد أن يكتب للصدِّيق كتابًا بالخِلافة فتركه، لِعلْمه أن أصحابه لا يَعْدِلُون عن أبي بكر إلى غيره، لعلمهم بسابقته وأفضليته (رضي الله عنه) فقال: "يَأْبَى اللَّهُ والمؤمنون إلا أبا بكر" فوقع كذلك، وهو في "الصحيح" أيضًا (٣) ، وقوله ﷺ : "اقتدُوا بالَّلذين من بعدي: أبي بكر، وعمر" . رواه أحمد، وابن ماجه والترمذيّ، وحسنه، وصححه ابنُ حِبّان وهو من رواية حُذَيفَةَ بن
(١) يعني من كتاب "البداية والنهاية". (٢) أخرجه البخاري (٣٦٥٩) ومسلم رقم (٢٣٨٦) (١٠) وأحمد في المسند (٤/ ٨٢) من حديث جبير بن مطعم. (٣) أخرجه مسلم رقم (٢٣٨٧).

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