Al-Bidayah wa an-NihayahIbn Kathir

, among them the chief judge Badr al-Din Ibn Abī al-Fath (1), who had already been granted the diploma of appointment to the office of Chief Judge together with his uncle (2) Taj al-Din (3). He would issue rulings in the matters over which he presided, first in association with his uncle and later on his own.

In the sacred month of Muḥarram, the viceroy of the sultanate ordered the demolition of two villages in Wādī al-Taym—Mashghara (4) and Talfiatha (5). The reason was that they had rebelled and their inhabitants were spreading corruption on earth. The two settlements occupied naturally fortified ground that could be reached only at great cost, for one had to climb to them horseman by horseman. They were therefore razed and rebuilt at the bottom of the valley so that the governor’s authority and any summons could reach them with ease. King Ṣalāḥ al-Din Ibn al-Kāmil told me that a thousand horsemen worked on the village of Talfiatha, while five hundred donkeys carried its dismantled stones down into the valley over the course of several days.

On Friday, the sixth of Ṣafar, after the congregational prayer, the funeral prayer was held for Chief Judge Jamāl al-Din Yūsuf (6), son of Chief Judge Sharaf al-Din Aḥmad, son of Aqḍāʾ al-Quḍāt Ibn al-Ḥusayn al-Kafrī (7), the Ḥanafī. He passed away on the preceding Thursday night after an illness that lasted nearly a month; he was forty-three years of age. He had been appointed Chief Judge of the Ḥanafīs, preached in the Yalbughā Mosque, presided over the assemblies of the Nafisiyya (8), and taught in several Ḥanafī madrasas. He was also the first to deliver a sermon in the newly built mosque inside Bāb Kaysān in the presence of the viceroy.

In Ṣafar also died Shaykh Jamāl al-Din ʿUmar (9), son of the judge ʿAbd al-Muḥsin (10) Ibn Idrīs al-Ḥanbalī, who was the muḥtasib of Baghdad and judge of the Ḥanbalīs there. The Rāfiḍa set upon him, and he was savagely beaten in front of the vizier’s headquarters, which soon led to his death—may Allah have mercy upon him. He was one of those who stood firmly for the truth, enjoining what is right and forbidding what is wrong, and was among the most vigorous critics of the Rāfiḍa and other people of innovation—may Allah have mercy on him and soak his grave with mercy.

(1) He is Muḥammad ibn Muḥammad ibn ʿAbd al-Laṭīf al-Subkī, mentioned earlier on several occasions. (2) In the printed edition it reads “Khalid,” which is a corruption. (3) ʿAbd al-Wahhāb ibn ʿAlī, mentioned earlier on several occasions. (4) In Yaqūt it appears as “Mashghara.” (5) In the printed edition it reads “Talbiyatha.” We have followed the reading in al-Dāris (vol. 2, p. 368), which agrees with Yaqūt. (6) His biography is found in al-Wafayāt by Ibn Rāfiʿ (vol. 2, p. 297), al-Durar al-Kāmina (vol. 4, p. 446), al-Nujūm al-Zāhira (vol. 11, p. 86), and al-Dhayl al-Tām (vol. 1, p. 209). (7) In the printed edition it reads “al-Mizzi,” which is a misreading. (8) This refers to Dār al-Ḥadīth Qiblī in the Maristān al-Daqāqī (al-Dāris, vol. 1, p. 114). (9) His biography appears in al-Durar al-Kāmina (vol. 3, p. 173). (10) In the printed edition it reads “ʿAbd al-Ḥayy,” and we have followed the reading in al-Durar al-Kāmina.
قاضي القضاة بدر الدين بن أبي الفتح (١) ، وقد سبقه التقليد بقضاء القضاة مع خالِهِ (٢) تاج الدين (٣) يحكم فيما يحكم فيه مستقلًّا معه ومنفردًا بعده. وفي شهر اللَّه المحرم رسم نائب السلطنة بتخريب قريتين من وادي التيم وهما مَشْغَرًا (٤) وتلفياثا (٥) ، وسبب ذلك أنهما عاصيتان وأهلهما مفسدون في الأرض، والبلدان والأرض حصينة لا يصل إليهما إلا بكلفة كثيرة لا يرتقي إليهما إلا فارس فارس، فخربتا وعُمر بدلهما في أسفل الوادي، بحيث يصل إليهما حكم الحاكم والطلب بسهولة، فأخبرني الملك صلاح الدين بن الكامل أن بلدة تلفياثا عمل فيها ألف فارس، ونقل نقضها إلى أسفل الوادي خمسمئة حمار عدَّة أيام. وفي يوم الجمعة سادس صفر بعد الصَّلاة صُلِّي على قاضي القضاة جمال الدين يوسف (٦) ابن قاضي القضاة شرف الدين أحمد ابن أقضى القضاة ابن الحُسَين الكَفْري (٧) الحنفي، وكانت وفاته ليلة الجمعة المذكورة بعد مرض قريب من شهر، وقد جاوز الأربعين بثلاث من السنين، وُلِّيَ قضاء قضاة الحنفية، وخطب بجامع يَلْبُغَا، وأحضر مشيخة النفيسيّة (٨) ، ودرَّس بأماكن من مدارس الحنفية، وهو أول من خطب بالجامع المستجد داخل باب كَيْسَان بحضرة نائب السلطنة. وفي صفر كانت وفاة الشيخ جمال الدين عمر (٩) بن القاضي عبد المُحْسن (١٠) بن إدريس الحنبلي محتسب بغداد، وقاضي الحنابلة بها، فتعصَّبت عليه الرَّوافض حتى ضُرب بين يدي الوزارة ضربًا مبرحًا، كان سبب موته سريعًا (رحمه الله) ، وكان من القائمين بالحق الآمرين بالمعروف والناهين عن المنكر، من أكبر المنكرين على الرَّوافض وغيرهم من أهل البدع (رحمه الله) ، وبلَّ بالرحمة ثراه.
(١) هو: محمد بن محمد بن عبد اللطيف السُّبكي وذكر من قبل غير مرّة. (٢) في ط: خالد وهو تحريف. (٣) عبد الوهاب بن علي، ذكر من قبل غير مرَّة. (٤) في ياقوت: مَشْغَرى. (٥) في ط: تلبياثا. وأثبتنا ما في الدارس (٢/ ٣٦٨) وكذلك هي في ياقوت. (٦) ترجمته في الوفيات لابن رافع (٢/ ٢٩٧) والدرر الكامنة (٤/ ٤٤٦) والنجوم الزاهرة (١١/ ٨٦) والذيل التام (١/ ٢٠٩). (٧) في ط: المزّي. وهو توهم. (٨) هي دار حديث قبلي المارستان الدقاقي. الدارس (١/ ١١٤). (٩) ترجمته في الدرر الكامنة (٣/ ١٧٣). (١٠) في ط: عبد الحي وأثبتنا ما في الدرر الكامنة.

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