Al-Bidayah wa an-NihayahIbn Kathir

and they were overjoyed at his assumption of office and arrival—just as they were delighted at the removal of the former superintendent and his departure from the city. He also carried a royal decree that cancelled one-half of the sheep tax: the levy, which had stood at four and a half dirhams, was reduced to two and a quarter. A proclamation to that effect was issued in the city on Monday, the twentieth of Rabiʿ al-Akhir, whereupon the populace rejoiced exceedingly. Praise and bounty belong to Allah. Their prayers for the one who had secured this relief multiplied, for the reduced duty encouraged greater imports, lowered the price of meat for ordinary folk, and yet the treasury continued to receive the same revenue as before. By Allah’s decree, delegations arrived and others returned bearing varied merchandise; from them the royal bureau collected its dues of zakat and brokerage. Many ships likewise made port, and the tithe taken from them amounted to many times the sum remitted in the sheep tax. Praise and gratitude are Allah’s alone. The decree was recited publicly to the people on Friday, after the congregational prayer and before the ʿAsr prayer.

On Monday the twentieth of the same month, the jurist Shams al-Din ibn al-Safadi was beaten in the Dār al-Saʿādah over the matter of the Tawāwīs Khanqah (1). He had come with a group of its members to lodge a complaint against the kātib al-sirr, who also served as shaykh al-shuyūkh. During their discussion of the endower’s stipulations—which they found onerous—Ibn al-Safadi spoke sharply. He was thrown to the ground to be beaten, but intercession secured his release; he spoke again and was spared once more. A third time he was thrown down, flogged, and ordered to prison, from which he was released after two or three nights.

On the morning of Sunday the twenty-sixth, the Shāfiʿī Chief Judge (2) delivered a lesson in his own madrasahs (3). In accordance with the endower’s stipulation, confirmed by his brother after the death of Judge Nāṣir al-Din, the kātib al-sirr, he also attended the inner Nāṣiriyyah lesson. A number of notables and several judges were present. He began with Sūrat al-Fatḥ; they read to him from his father’s commentary on the verse, “Indeed, We have granted you a manifest victory” (48:1).

At dawn on Friday, the first of Jumada al-Awwal, the chief imam led the funeral prayer for Judge Qutb al-Din Muḥammad (4) ibn ʿAbd al-Muḥsin, magistrate of Homs. Having travelled to Damascus to meet his brother-in-law, the Shāfiʿī Chief Judge Taj al-Din al-Subkī, he fell ill and died there. Funeral prayers were performed for him inside the congregational mosque, as noted, and again outside Bab al-Faraj, after which he was borne to rest at the foot of Mount Qāsiyūn. He was eighty-two years old (5) and had transmitted only a small corpus of ḥadīth. May Allah have mercy on him.

(1) This refers to the Tawawisiyah khanqah, a large mosque containing the tomb of al-Malik Diqaq and featuring the well-known Dome of the Peahens at its uppermost level. al-Daris (2/164). (2) He is the qadi Baha al-Din Ahmad. (3) al-Daris (1/38). (4) In the printed edition it reads “Muhammad ibn al-Hasan,” which is a corruption. His biography appears in al-Zayl li-l-Husayni, p.359; al-Durar al-Kamina, vol.4, p.28; and al-Zayl al-Tamm, p.195. In all these he is named Muhammad ibn Abd al-Muhsin ibn Hamdan al-Subki al-Shafii. (5) In al-Zayl li-l-Husayni his birth is recorded as 686 AH, implying he died two years short of eighty. In al-Zayl al-Tamm, following al-Sakhawi, his age is given as under seventy, which is likely a slip.
الناس بولاية هذا وقدومه- وبعزل الأوَّل وانصرافه عن البلد فرحًا شديدًا، ومعه مرسوم شريف بوضع نصف مكس الغنم، وكان عبرته أربعة دراهم ونصف، فصار إلى درهمين وربع درهم، وقد نودي بذلك في البلد يوم الإثنين العشرين من شهر ربيع الآخر، ففرح الناس بذلك فرحًا شديدًا، وللَّه الحمد والمنّة، وتضاعفت أدعيتُهم لمن كان السبب في ذلك، وذلك أنه يكثر الجلب برخص اللَّحم على الناس، ويأخذ الديوان نظير ما كان يأخذ قبل ذلك، وقذر اللَّه تعالى قدوم وفود وقفول بتجائر متعدِّدة، وأخذ منها الديوان السلطاني في الزَّكاة والوكالة، وقدم مراكب كثيرة فأخذ منها في العشر أضعاف ما أطلق من المكس، وللَّه الحمد والمنة، ثم قرئ على الناس في يوم الجمعة بعد صلاة الجمعة قبل العصر. وفي يوم الإثنين العشرين منه ضُرب الفقيه شمس الدين بن الصفدي بدار السعادة بسبب خانقاه الطواويس (١) ، فإنه جاء في جماعة منهم يتظلمون من كاتب السر الذي هو شيخ الشيوخ، وقد تكلَّم معهم فيما يتعلق بشرط الواقف ممَّا فيه مشقّة عليهم، فتكلَّم الصفديُّ المذكور بكلام فيه غلظ، فبُطح ليضرب فشفِّع فيه، ثم تكلَّم فشفع فيه، ثم بطح الثالثة فضرب ثم أمر به إلى السجن، ثم أخرج بعد ليلتين أو ثلاث. وفي صبيحة يوم الأحد السادس والعشرين منه درس قاضي القضاة الشافعي (٢) بمدارسه (٣) ، وحضر درس النَّاصرية الجوانية بمقتضى شرط الواقف الذي أثبته أخوه بعد موت القاضي ناصر الدين كاتب السر، وحضر عنده جماعة من الأعيان وبعض القضاة، وأخذ في سورة الفتح، قرئ عليه من تفسير والده في قوله ﴿إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا﴾ [الفتح: ١] . وفي مستهل جُمادى الأولى يوم الجمعة بعد صلاة الفجر مع الإمام الكبير صُلِّي على القاضي قطب الدين محمد (٤) بن [عبد] المُحْسن الحاكم بحمصَ، جاء إلى دمشق لتلقِّي أخي زوجته قاضي القضاة تاج الدين السُّبكي الشافعي، فتمرَّض مدة ثم كانت وفاته بدمشق، فصلِّيَ عليه بالجامع كما ذكرنا، وخارج باب الفرج، ثم صعدوا به إلى سفح قاسيون، وقد جاوز الثمانين بسنتين (٥) ، وقد حدَّث وروى شيئًا يسيرًا (رحمه الله) .
(١) هي الخانقاه الطواويسية، وهم مسجد كبير فيه قبر الملك دقاق، وفيه قبة معروفة بقبة الطواويس بالشرف الأعلى. الدارس (٢/ ١٦٤). (٢) هو القاضي بهاء الدين أحمد. (٣) الدارس (١/ ٣٨). (٤) في ط: محمد بن الحسن وهو تحريف. ترجمته في الذيل للحسيني ص (٣٥٩) والدرر الكامنة (٤/ ٢٨) والذيل التام (١/ ١٩٥). وفيها جميعًا محمد بن عبد المحسن بن حمدان السُّبكي الشافعي. (٥) في الذيل للحسيني: مولده سنة ست وثمانين وستمئة. فيكون مات قبل إتمام الثمانين بسنتين، وفي الذيل التام للسخاوي عن دون السبعين ولعلّه وهم.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies