Al-Bidayah wa an-NihayahIbn Kathir

On Saturday, the last day of this month, the comely youth Shihab al-Din Ahmad ibn Faraj (1), the muezzin of the Minaret of the Bride, passed away. He was celebrated for the beauty of his voice and enjoyed great favor among the townspeople; indeed—may Allah have mercy on him—his rich, melodious tone surpassed what the soul could desire. In his day neither among the Qur’an reciters nor among the muezzins was there anyone who approached his level. Toward the end of his life he followed a virtuous path, performed righteous deeds, withdrew from people, and devoted himself to his own spiritual affairs. May Allah show him mercy and honor his resting place. The funeral prayer was performed for him that same day after the noon prayer, and he was buried beside his brother in the Sufi cemetery.

On Thursday, the fifth of Dhu al-Hijjah, Shaykh Badr al-Din Ahmad ibn Baskhan (2)—the foremost authority on the seven canonical readings of the Qur’an in the city and renowned for that expertise—died. The funeral prayer was held for him in the congregational mosque after the noon prayer that same day, and he was buried at Bab al-Faradis—may Allah have mercy upon him.

On Sunday, the ninth—the Day of ʿArafah—the Qur’an lesson at the mausoleum of Umm al-Salih was conducted, in place of Shaykh Badr al-Din ibn Baskhan, by Judge Shihab al-Din Ahmad ibn al-Naqib al-Baʿlabakki (3). A number of scholars and some judges attended. His arrival was unexpected, and he was in poor health. During the session he discussed variant readings and points of grammar while reciting the Almighty’s words: “Let not those who disbelieve think that Our granting them respite is good for them” (Aal ʿImran 3:178).

Toward the end of the month prices skyrocketed and bread grew scarce. People packed the bakeries in great crowds, and barley bread mixed with weed seeds and chaff (4) was being sold. A sack reached 186 dirhams. Matters became so severe that bread sold for one dirham per ratl (approximately one pound), sometimes a little more, sometimes less, according to its quality. We belong to Allah and to Him we return. Begging increased, households went hungry, and many livelihoods and conditions deteriorated. Yet Allah’s kindness is immense. The people are bracing for a dreadful surge in prices the like of which has not been heard of in many years, and its time is almost upon us. Even so, in many districts the barley harvest has already begun, along with some wheat; broad beans are abundant and the first mulberries have appeared. Were it not for this, the situation would have been far worse. But Allah is gentle with His servants; He is the Sovereign Who disposes, the Doer of whatever He wills—there is no deity but He.

[Then the year 744 AH began]

The new year opened with the Sultan of the Muslims being al-Malik al-Nasir ʿImad al-Dunya wa-l-Din Ismaʿil ibn al-Malik al-Nasir Nasir al-Din Muhammad ibn al-Malik al-Mansur Sayf al-Din Qalawun al-Salihi.

(1) I have found no biographical notice for him. (2) In the printed edition it reads “Nisḥan,” which is a corruption. We have retained the reading found in all the biographical sources: al-Dhayl, p. 235; al-Wafayāt by Ibn Rāfi‘ (vol. 1, pp. 439–440); al-Durar al-Kāmina (vol. 3, p. 309); and Ghayat al-Nihāya (vol. 2, p. 37). In these sources he is also called Bidhḥan and Musḥaf. His full name is Abu Abdallah Muḥammad ibn Aḥmad ibn Baskhān. (3) He died in 764 AH. His biography appears in Ghayat al-Nihāya (vol. 1, pp. 41 and 73); al-Durar al-Kāmina (vol. 1, p. 115); and al-Dāris (vol. 1, p. 324). (4) In the printed edition it reads al-Naqāra with rā’, which is a corruption.
وفي يوم السبت سلخ هذا الشهر توفي الشَّاب الحسن شهاب الدين أَحمد (١) بن فَرَج المُؤَذِّن بمئذنة العروس، وكان شهيرًا بحسن الصوت ذا حظوة عظيمة عند أهل البلد، وكان (رحمه الله) كما في النفس وزيادة في حسن الصوت الرخيم المطرب، وليس في القُرَّاء ولا في المؤذنين قريب منه ولا من يدانيه في وقته، وكان في آخر وقته على طريقة حسنة، وعمل صالح، وانقطاع عن الناس، وإقبال على شأن نفسه فرحمه اللَّه، وأكرم مثواه، وصُلِّيَ عليه بعد الظهر يومئذ ودفن عند أخيه بمقبرة الصُّوفية. وفي يوم الخميس خامس ذي الحجة توفي الشيخ بدر الدين أحمد بن بَصْخَان (٢) شيخ القرَّاء السَّبْعة في البلد، الشهير بذلك، وصُلِّي عليه بالجامع بعد الظهر يومئذ، ودفن بباب الفراديس (رحمه الله) . وفي يوم الأحد تاسعه وهو يوم عرفة حضر الإقراء بتربة أمّ الصَّالح عوضًا عن الشيخ بدر الدين بن بَصْخَان القاضي شهاب الدين أحمد بن النقيب البعلبكي (٣) ، وحضر عنده جماعة من الفضلاء، وبعض القضاة، وكان حضوره بغتة، وكان متمرِّضًا، فألقى شيئًا من القراءات والإعراب عند قوله تعالى: ﴿وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ﴾ [آل عمران: ١٧٨] . وفي أواخر هذا الشهر غلا السعر جدًا وقلَّ الخبز، وازدحم الناس على الأفران زحمة عظيمة، وبيع خبز الشعير المخلوط بالزيوان والنَّقَاوة (٤) ، وبلغت الغرارة بمئة وستة وثمانين درهمًا، وتقلّص السعر جدًا حتى بيع الخبز كل رطل بدرهم، وفوق ذلك بيسير، ودونه بحسب طيبه ورداءته، فإنا للَّه وإنا إليه راجعون، وكثر السؤال وجاع العيال، وضعف كثير من الأسباب والأحوال، ولكنَّ لطف اللَّه عظيم فإن الناس مترقِّبون مغلًّا هائلًا لم يسمع بمثله من مدة سنين عديدة، وقد اقترب أوانه، وشرع كثير من البلاد في حصاد الشعير وبعض القمح مع كثرة الفول وبوادر التُّوت، فلولا ذلك لكان غير ذلك، ولكن لطف اللَّه بعباده، وهو الحاكم المتصرّف الفعّال لما يريد لا إله إلا هو. [ثم دخلت سنة أربع وأربعين وسبعمئة] استهلَّت هذه السنة وسلطان المسلمين الملك الناصر عماد الدُّنيا والدّين إسماعيل بن الملك الناصر ناصر الدين محمد بن الملك المنصور سيف الدين قلاوون الصالحي.
(١) لم أقع على ترجمة له. (٢) في ط: نصحان وهو تحريف. وأثبتنا ما في ممادر ترجمته. ترجمته في الذيل ص (٢٣٥) والوفيات لابن رافع (١/ ٤٣٩ - ٤٤٠) والدرر الكامنة (٣/ ٣٠٩) وغاية النهاية (٢/ ٣٧) وفيه: بضحان، مصحف. وهو: أبو عبد اللَّه محمد بن أحمد بن بَصْخَان. (٣) مات سنة (٧٦٤) هـ. ترجمته في غاية النهاية (١/ ٤١ و ٧٣) والدرر الكامنة (١/ ١١٥) والدارس (١/ ٣٢٤). (٤) في ط: النقارة بالراء وهو تحريف.

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