Al-Bidayah wa an-NihayahIbn Kathir

a year, during which he also held the teaching chair of the Atabakiyya Madrasa. He afterwards moved to Egypt, where he was appointed both professor and military judge. He died there on Sunday, the 6th of Ṣafar, having reached nearly ninety years of age⦗1⦘ (may Allah have mercy on him).

Al-Birzālī compiled for him a catalogue of teachers that we heard from him in Damascus; it listed twenty-two shaykhs.

The shaykh, imam and ascetic scholar, Zayn al-Din Abū Muḥammad ʿAbd al-Raḥmān⦗2⦘ ibn Maḥmūd ibn ʿUbaydān al-Baʿlabakkī al-Ḥanbalī, was one of the eminent Ḥanbalīs. He authored works on ḥadīth, jurisprudence, taṣawwuf, the disciplines of the heart, and much else, and was a man of many pious endeavours. In the days of Sultan al-Ẓāhir an incident befell him: it appears that his reason was disturbed—either his mind wandered, or, having pursued severe ascetic discipline so that the fire of hunger consumed his innards, he began to behold phantoms without substance and imagined them to be external realities, whereas they were nothing but the corrupt products of a troubled mind.

He died in Baalbek halfway through Ṣafar, was buried at Bāb Satha, and had not yet reached sixty. The absentee funeral prayer for him was performed in Damascus, together with that for Judge al-Zurʿī.

The amir Shihāb al-Din Qaratāy⦗3⦘, deputy governor of Tripoli, endowed numerous waqfs and charitable gifts. He died in Tripoli on Friday, the 18th of Ṣafar⦗4⦘ and was buried there (may Allah have mercy on him).

Shaykh ʿAbd Allāh⦗5⦘ ibn Yūsuf ibn Abī Bakr al-Asʿardī, the muwaqqit (time-keeper), excelled in the science of time-keeping, the astrolabe and related disciplines, yet people derived little benefit from him because of his ill-nature and harshness⦗6⦘. His eyesight later failed, and he fell from a qaysariyya into the ḥasā, whereupon he died⦗7⦘ on the afternoon of Saturday, the 10th of Rabīʿ al-Awwal, and was buried at Bāb al-Ṣaghīr.

The amir Sayf al-Din Balabān⦗8⦘, Turana⦗9⦘ ibn ʿAbd Allāh al-Naṣirī, was among the leading commanders in Damascus, and many events occurred in his life whose details would be too long to recount here. He died in his house near the Fīrūz Minaret on the night preceding Wednesday, the 11th of Rabīʿ al-Awwal, and was buried in a grave he had prepared beside his residence. He endowed Quran-reciters there and established a mosque on the site, providing it with an imam and a muezzin⦗10⦘.

(1) In manuscripts A and B it reads “al-sab’een.” We have adopted the reading of manuscript B, which is more plausible since his birth was in 645 AH. Both al-Dayl and al-Shadharat record that he died in Ṣafar at the age of eighty-nine. (2) His biography appears in al-Durar al-Kamina (vol. 2, p. 347) and al-Shadharat (vol. 6, p. 107). Manuscript B also gives his kunya as Abu al-Faraj, as does al-Shadharat. (3) His biography is found in al-Dayl (p. 181), al-Durar al-Kamina (vol. 3, p. 248), and al-Nujum al-Zahira (vol. 9, p. 304). (4) Not present in manuscript B. (5) His biography appears in al-Durar al-Kamina (vol. 2, p. 308). (6) In the printed edition it reads la yanfa' (it is of no avail). (7) Not present in the printed edition. (8) His biography appears in al-Durar al-Kamina (vol. 1, p. 494), al-Nujum al-Zahira (vol. 9, p. 304), and al-Daris (vol. 2, p. 325)—the latter reading taranahu—and in al-Dalil al-Shafi (vol. 1, p. 198), which notes that he died while deputy in Safed. (9) In manuscript A: tufan; in the printed edition: tufa. (10) In the printed edition: wa-bana.
سنة من تدريس الأتَابكية، ثم تحوَّل إلى مصرَ فوُلِّي بها التَّدريس وقضاءَ العسكر، ثمَّ تُوفّي بها يوم الأحد سادس صفر وقد قاربَ التسعين (١) (رحمه الله) . وقد خرَّج له البِرْزاليُّ مشيخةً سمعناها عليه وهو بدمشقَ عن اثنين وعشرينَ شيخًا. الشيخ الإمام العالم الزاهد: زين الدين أبو محمد عبد الرحمن (٢) بن محمود بن عبيدان البعلبكي الحنبلي، أحد فضلاء الحنابلة، وممَّن صنَّف في الحديث والفقه والتصوّف وأعمال القلوب وكير ذلك، كان فاضلًا له أعمال كثيرة، وقد وقعت له كائنة في أيام الظَّاهر أنه أُصيب في عقله أو زوال فكره، أو قد عمل على الرياضة فاحترقَ باطنُه من الجوع، فرأى خيالات لا حقيقة لها فاعتقد أَنَّها أمرٌ خارجي، وإنما هو خيال فكري فاسد. وكانت وفاته في نصف صفر ببعلبك، ودفن بباب سطحا ولم يكمل الستين، وصلّي عليه بدمشق صلاة الغائب، وعلى القاضي الزُّرَعي معًا. الأمير شهاب الدين قَرَطاي (٣) : نائبُ طرابُلُس له أوقاف وصدقات، [وبرٌّ وصلات، توفي بطرابُلُس يوم الجمعة ثامنَ عشرَ صفر] (٤) ودفن هناك (رحمه الله) . الشيخ عبد اللَّه (٥) بن يوسف بن أبي بكر الأَسْعرديّ المؤقِّت: كان فاضلًا في صناعة المِيْقات وعلم الاصطرْلاب وما جرى مجراه، بارعًا في ذلك، غير أنه لا يُنْتَفَع (٦) به لسوءِ أَخلاقه وشراستها، ثم إنَّه ضَعُفَ بصرُه فسقط من قيساريَّة بحسى فمات (٧) عشية السبت عاشر ربيع الأول، ودُفن بباب الصغير. الأمير سيف الدين بَلَبَانُ (٨) : طُرْنَا بن (٩) عبد اللَّه الناصري، كان من المقدمين بدمشق، وجرت له فصول يطول ذكرها، ثمَّ توفي بداره عند مئذنة فيروز ليلة الأربعاء حادي عشري ربيع الأول، ودفن بتربة اتخذها إلى جانب داره، ووقف عليها مقرئين، ورتّب (١٠) عندها مسجدًا بإمام ومؤذن.
(١) في أ وب السبعين. وأثبتنا ما في ب، وهو الأشبه، لأن ولادتهُ سنة (٦٤٥ هـ) وفي الذيل والشذرات: توفي في صفر عن تسع وثمانين سنة. (٢) ترجمته في الدرر الكامنة (٢/ ٣٤٧) والشذرات (٦/ ١٠٧) وقد جاء في ب: أنّه أبو الفرج، وكذلك في الشذرات. (٣) ترجمته في الذيل (ص ١٨١) والدرر الكامنة (٣/ ٢٤٨) والنجوم الزاهرة (٩/ ٣٠٤). (٤) ليست في ب. (٥) ترجمته في الدرر الكامنة (٢/ ٣٠٨). (٦) في ط: لا ينفع. (٧) ليست في ط. (٨) ترجمته في الدرر الكامنة (١/ ٤٩٤) والنجوم الزاهرة (٩/ ٣٠٤) والدارس (٢/ ٣٢٥) وفيه: (طرناه) وفي الدليل الشافي (١/ ١٩٨) توفي في نيابة صفد. (٩) في أ: طوفان، وفي ط: طوفا. (١٠) في ط: وبنى.

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