Al-Bidayah wa an-NihayahIbn Kathir

—representing all the legal schools—and Ibn Jumla, the Shafiʿi judge, was brought in while the hall was already filled to capacity. [They did not allow Ibn Jumla to sit; rather, he remained standing](1).

After a good while he was finally seated at the edge of the circle, beside the litter in which Shaykh al-Zahir reclined. Before the other judges the latter charged him with having delivered judgment in his own favor and with having exceeded the limits in the punishment he inflicted. Those present spoke at length, the discussion spread, and from the viceroy’s own attitude they sensed a disparagement of Ibn Jumla and a turning away from him(2) after having once inclined toward him.

The session had not yet adjourned when the Maliki judge Sharaf al-Din pronounced him morally unfit, removed him from office, and ordered his imprisonment. The assembly broke up on that decision, and instructions were issued for Ibn Jumla to be confined in al-ʿAdrawiyya; he was then transferred to the Citadel [a fitting recompense—praise be to Allah alone](3).

He had served on the bench for one year and almost a half, lacking only a few days. He had handled judicial cases well, together with the endowments attached to the office; he was upright, distinguishing the stipends of jurists from those of the poor, and he was noted for firmness, dignity, and courage. Yet in this matter he erred and overstepped the bounds, and so his affair ended thus.

The pilgrimage caravan set out on Monday, the tenth of Shawwal, its amir being Ulji Bughā and its judge Majd al-Din Ibn Hayyan of Egypt.

On Monday the twenty-fourth, Najm al-Din, son of the Chief Judge ʿImad al-Din al-Tarasusi al-Hanafi, took up the professorship at the Hanafi Iqbaliyya in place of Shams al-Din Muhammad ibn ʿUthman ibn Muhammad al-Isfahani, Ibn al-ʿAjami al-Habti, known as Ibn al-Hanbali, a virtuous, devout ascetic who was exceedingly scrupulous about the use of water(4).

As for his successor, Najm al-Din ibn al-Hanafi(5), he was only fifteen years old, yet showed remarkable intelligence, understanding, industry, good appearance, and gravity, so that all who were present congratulated his father. Accordingly he went on to assume the office of Chief Judge during his father’s lifetime—the latter having ceded it to him—and his conduct and rulings were praised.

Later in the month an official record was drawn up against the minister Shams al-Din Ghabriyāl, who died this year, establishing that he had been purchasing properties from the public treasury, converting them into endowments, and managing them as a private owner for his own benefit. Testimony to this effect was given by Kamal al-Din ibn(6) al-Shirazi, his nephew ʿImad al-Din, ʿAlaʾ al-Din al-Qalansi, his cousin ʿImad al-Din al-Qalansi, ʿIzz al-Din ibn al-Munajja, Taqi al-Din ibn Marajil, and Kamal al-Din ibn al-Fuwaira. The deposition was entered by the Hanbali judge Burhan al-Din al-Zurʿi and ratified by the other judges, while the market inspector ʿIzz al-Din al-Qalansi refused to testify, so an order was issued

(1) Not found in B. (2) In B: 'alayhi. (3) Not found in B. (4) Al-Durar al-Kamina, vol. 4, p. 43. It notes that he was prone to waswasa (scrupulosity) regarding ritual purification. (5) He is Ibrahim ibn Ali ibn Ahmad ibn Abd al-Wahid al-Hanafi, born in 721 AH and died in 758 AH. Al-Durar al-Kamina, vol. 1, p. 53. (6) Not found in T.
من سائر المذاهب، وأُحضر ابنُ جملة قاضي الشَّافعية والمجلس قد احتفل بأهله، [ولم يَأُذنوا لابن جملة في الجلوس، بل قامَ قائمًا] (١) ثم أُجلس بعد ساعة جيدة في طرف الحَلْقة، إلى جانب المحفَّة التي فيها الشيخ الظَّهير، وادَّعى عليه عند بقية القضاة أنَّه حكم فيه لنفسه، واعتَدى عليه في العقوبة، وأفاض الحاضرون في ذلك، وانتشر الكلام وفهموا من نفس النّائب الحطَّ على ابن جملة، والميل عنا (٢) بعد أن كان إليه، فما انفصل المجلسُ حتى حَكَم القاضي شرف الدين المالكي بفسقه وعزله وسَجنه، فانفض المجلس غلى ذلك، ورُسم على ابن جملة بالعَذْراويّة ثم نُقل إلى القلعة [جزاءً وفاقًا والحمدُ للَّه وحده] (٣) ، وكان له في القضاء سنةٌ ونصفٌ إلا أيامًا، وكان يباشرُ الأحكام جيدًا، وكذا الأوقاف المتعلقة به، وفيه نزاهةٌ وتمييز الأوقاف بين الفقهاء والفقراء، وفيه صَرامةٌ وشَهامة وإقدام، لكنَّه أخطأ في هذه الواقعة، وتعدى فيها، فآل أمره إلى هذا. وخرجَ الرَّكبُ يوم الإثنين عاشرِ شوّال وأميره اُلْجِي بُغَا، وقاضيه مجد الدين بن حيَّان المصري. وفي يوم الإثنين رابع عشريه درَّس بالاقبالية الحنفية نجم الدين ابن قاضي القضاة عماد الدين الطّرَسوسي الحنفي عوضًا عن شمس الدين محمد بن عثمان بن محمد الأَصْبهاني ابن العجمي الحبطي، ويُعرف بابن الحنبلي، وكان فاضلًا دينًا متقشفًا كثير الوَسْوَسَة في الماء جدًا، (٤) وأما المدرّس مكانه وهو نجم الدين بن الحنفي (٥) فإنَّه ابن خمسَ عَشْرَةَ سنة، وهو في النباهة والفهم، وحسن الاشتغال والشكل والوقار، بحيث غبط الحاضرون كلُّهم أباه على ذلك، ولهذا آل أمره أن تولى قضاء القضاة في حياة أبيه، نَزَلَ له عنه وحُمِدَت سيرتُه وأحكامُه. وفي هذا الشهر أُثبت محضرٌ في حقِّ الصاحب شمس الدين غبريال المتوفّى في هذه السنة أنه كان يشتري أملاكًا من بيت المال ويوقفها ويتصرّف فيها تصرُّف الملَّاك لنفسه، وشهد بذلك كمال الدين بن (٦) الشيرازي وابن أخيه عماد الدين وعلاء الدين القلانسي وابن خاله عماد الدين القلانسي، وعز الدين بن المُنَجَّا، وتقي الدين بن مراجل، وكمال الدين بن الفويرة، وأُثبت على القاضي برهان الدين الزُّرعي الحنبلي ونفذه بقيَّةُ القضاة، وامتنع المحتسب عز الدين بن القلانسي من الشَّهادة فرُسم
(١) ليست في ب. (٢) في ب: عليه. (٣) ليست في ب. (٤) الدرر الكامنة (٤/ ٤٣). وفيه: كان موسوسًا في الطّهارة. (٥) هو إبراهيم بن علي بن أحمد بن عبد الواحد الحنفي، ولد سنة (٧٢١ هـ) ومات سنة (٧٥٨ هـ) الدرر الكامنة (١/ ٥٣). (٦) ليست في ط.

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