Al-Bidayah wa an-NihayahIbn Kathir

Among the notable figures who passed away during that year were:

Chief Judge ʿIzz al-Dīn al-Maqdisī: ʿIzz al-Dīn Abū ʿAbd Allāh Muḥammad (1) ibn the Chief Judge Taqī al-Dīn Sulaymān ibn Ḥamzah ibn Aḥmad ibn ʿUmar ibn the shaykh Abū ʿUmar al-Maqdisī, the Ḥanbalī. Born in 665 AH, he heard hadith, studied under his father, and served as his deputy during his father’s tenure. When Ibn Musallam was appointed, he remained at home, attending the lesson at al-Jawziyyah and the Dār al-Ḥadīth al-Ashrafiyyah on the mountain and then returning to his house. When Ibn Musallam died he was given the Ḥanbalī judgeship for about four years. He was known for his humility, courtesy, and readiness to meet people’s needs.

He died on Wednesday, the ninth of Ṣafar. Although it was a rainy day, the people still attended his funeral. He was buried in their family cemetery (2) (may Allah be pleased with them). After him his deputy, Sharaf al-Dīn ibn al-Ḥāfiẓ (3), who was nearly eighty years old, assumed the post.

In mid-Ṣafar the amir Sayf al-Dīn Qajlīs (4), known as Sayf al-Niḳmah (5), passed away. He had heard hadith from al-Ḥajjār and from Wazīrah in the Holy Jerusalem.

The great amir (6) Sayf al-Dīn Arghūn (7), son of ʿAbd Allāh al-Duwaydār al-Nāṣirī, had served [in] (8) the viceroyalty of Egypt for a long period. The sultan later became angry with him and dispatched him to the viceroyalty of Aleppo, where he remained for some time before dying there on the seventeenth of Rabīʿ al-Awwal. He was buried in a plot he had purchased in Aleppo. Intelligent and well-versed in jurisprudence, he was devout and committed to the sharīʿah. While in the Ḥijāz he listened to the entire Ṣaḥīḥ al-Bukhārī and copied it out in his own hand, and some scholars authorized him to issue legal opinions. [He inclined toward Shaykh Taqī al-Dīn Ibn Taymiyyah while he was in Egypt] (9). He died before reaching the age of fifty. [He disliked amusement (may Allah have mercy on him). When he set out to meet the Sājūr River he went forth in humility and meekness, and the amirs accompanied him on foot, proclaiming the takbīr, the tahlīl, and the taḥmīd, and he forbade music, frivolity, and games on that occasion (may Allah have mercy on him)] (9).

(1) His biography appears in al-Dhail (p. 166); the supplement to Tabaqat al-Hanabila, vol. 2, p. 415; al-Durar al-Kamina, vol. 3, p. 448; al-Nujum al-Zahira, vol. 9, p. 286; al-Daris, vol. 2, p. 39; and al-Shadharāt, vol. 6, p. 96. (2) The tomb of his grandfather Abu ‘Umar. (3) He is ‘Abd Allah ibn Sharaf al-Din Husayn; see his death entry under 732 AH. (4) His biography appears in al-Durar al-Kamina, vol. 3, p. 243; al-Nujum al-Zahira, vol. 9, p. 287; al-Dalīl al-Thānī, vol. 2, p. 535—where he is called Qajlis ibn ‘Abd Allah, commander of the sultan’s forces. (5) In the printed edition it reads al-ni‘ma, which is incorrect, for he was groomed for great affairs, entrusted and relied upon by the sultan for his purposes, as stated in al-Durar. (6) In the printed edition: “and he died in mid-Safar.” This insertion is of no consequence. (7) His biography appears in al-Dhail (p. 167); al-Durar al-Kamina, vol. 1, p. 351; al-Nujum al-Zahira, vol. 9, p. 288; al-Shadharāt, vol. 6, p. 95; and I‘lām al-Nubala’, vol. 2, p. 383. (8) Not found in editions A or B. (9) Not found in edition B.
وممَّن توفّي فيها من الأعيان: قاضي القضاة عزّ الدين المقدسي: عز الدين أبو عبد اللَّه محمد (١) ابن قاضي القضاة تقي الدين سليمان بن حمزة بن أحمد بن عمر بن الشيخ أبي عمر المقدسي الحنبلي، ولد سنة خمس وستين وستمئة، وسمع الحديث واشتغل على والده واستنابه في أيام ولايته، فلمّا وُلِّيَ ابن مُسَلَّم لزم بيته يحضُر درْس الجَوْزيّة ودار الحديث الأشرفية بالجبل ويأوي إلى بيته، فلما توفي ابن مُسَلَّم وُلِّي قضاء الحنابلة بعده نحوًا من أربع سنين، وكان فيه تواضُعٌ وتودُّدٌ وقضاءٌ لحوائج الناس. وكانت وفاته يوم الأربعاء تاسع صفر، وكان يومًا مطيرًا، ومع هذا شهد النَّاسُ جنازته، ودفن بتربتهلم (٢) (رضي الله عنهم) ، وولِّيَ بعد نائبه شرف الدين ابن الحافظ (٣) ، وقد قارب الثمانين. وفي نصف صفر توفي: الأمير سيف الدين قَجْلِيس (٤) . سيف النِّقْمة (٥) ، وقد كان سمع على الحجَّار ووزيرة بالقُدْس الشَّريف. الأمير (٦) الكبير سيف الدين أَرْغُون (٧) : بن عبد اللَّه الدّويدار الناصري، وقد عمل [على] (٨) نيابة مصرّ مدَّة طويلة، ثم غضب عليه السلطان فأرسله إلى نيابة حلبَ، فمكث بها مدّة ثم توفي بها في سابعَ عشرَ ربيع الأول، ودفن بتربة اشتراها بحلب، وقد كان عنده فهم وفقه، وفيه ديانة واتّباع للشريعة، وقد سمع "البخاري" بالحجاز وكتبه جميعَه بخطِّه، وأذن له بعضُ العلماء في الإفتاء، [وكان يميل إلى الشيخ تقي الدين بن تيمية وهو بمصرَ] (٩) ، توفي ولم يُكمل الخمسين سنة، [وكان يكره اللَّهو (رحمه الله) . ولمّا خرج يلتقي نهرَ السَّاجور خرج في ذلٍّ ومسكنةٍ، وخرج معه الأُمراء كذلك مشاة في تكبير وتهليل وتحميد، ومنع المغاني واللّهو واللعبَ في ذلك (رحمه الله) ] (٩) .
(١) ترجمته في الذيل (ص ١٦٦) وذيل طبقات الحنابلة (٢/ ٤١٥) والدرر الكامنة (٣/ ٤٤٨) والنجوم الزاهرة (٩/ ٢٨٦) والدارس (٢/ ٣٩) الشذرات (٦/ ٩٦). (٢) تربة جدّه أبي عمر. (٣) هو: عبد اللَّه بن شرف الدين حسين وسيأتي في وفيات سنة (٧٣٢ هـ). (٤) ترجمته في الدرر الكامنة (٣/ ٢٤٣) والنجوم الزاهرة (٩/ ٢٨٧) والدليل الثاني (٢/ ٥٣٥) وفيه: قجليس بن عبد اللَّه أمير سلاح. (٥) في ط: النعمة وليس كذلك، لأنه كان معدًّا للأمور العظيمة يُقذف بها، ويعتمد عليه السلطان فيما يرومه. كما جاء في الدُّرر. (٦) في ط: وفي منتصف صفر توفي. وليست بشيء. (٧) ترجمته في الذيل (ص ١٦٧) والدرر الكامنة (١/ ٣٥١) والنجوم الزاهرة (٩/ ٢٨٨) والشذرات (٦/ ٩٥) إعلام النبلاء (٢/ ٣٨٣). (٨) ليست في أ، ب. (٩) ليست في ب.

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