Al-Bidayah wa an-NihayahIbn Kathir

He was born in 635 AH, acquired a vast amount of ḥadīth, and al-Barzalī prepared for him a mashyakha—a catalogue of his teachers—which we ourselves read in his presence. He was counted among the foremost dignitaries of Damascus.

He died on Friday, the 14th of Ṣafar; the funeral prayer over him was held mid-morning on Saturday, and he was laid to rest in the Bāb al-Ṣaghīr cemetery. He had performed the pilgrimage, stayed for a time in the Two Sanctuaries, and resided in Jerusalem for a period. [He passed away at the age of ninety-two] (1) years—may Allah have mercy on him.

His father related that when this son was born, he opened the muṣḥaf in hopeful anticipation and his eyes fell upon the verse, “All praise is due to Allah, Who has bestowed upon me, in my old age, Ishmael and Isaac” (Qurʾān 14:39). Accordingly, he named the child Ismāʿīl. When another son was later born, he named him Isḥāq—a felicitous coincidence indeed. May Allah, exalted is He, have mercy on them both (2).

Shaykh ʿAlī al-Majārifī:
ʿAlī (3) ibn Aḥmad ibn Haws al-Hilālī. His grandfather originally came from the village of Ābil al-Sūq (4), and his father settled in Jerusalem. He himself performed the pilgrimage once, stayed in Mecca for a year, and then made Hajj again. A pious man of wide renown, he was called al-Majārifī because he would sweep the alleyways and repair the paving stones purely for the sake of Allah. He frequently recited the formula of tahlīl and engaged in audible remembrance; an aura of dignity surrounded him, and his speech instilled fear, warning people of the Fire and of an evil end. [He was a regular attendee at Ibn Taymiyya’s gatherings] (5).

He passed away on Tuesday, the twenty-third of Rabīʿ al-Awwal, and was buried in the cemetery of Shaykh Muwaffaq al-Dīn at the foot of the hill. His funeral was thronged with people—may Allah have mercy on him.

Al-Malik al-Kāmil Nāṣir al-Dīn:
Abū al-Maʿālī Muḥammad (6) ibn al-Malik al-Saʿīd Fath al-Dīn ʿAbd al-Malik, son of the Sultan al-Malik al-Ṣāliḥ Ismāʿīl Abū al-Khayshā (7), grandson of al-Malik al-ʿĀdil Abū Bakr ibn Ayyūb—one of the foremost amirs and scions of kings. He was among the city’s finest for intelligence, quick wit, genial company, and graceful speech; he could weave long passages that sounded like proverbs, thanks to the sharpness of his mind and clarity of understanding. He was a leader and one of the most generous of men.

He died on the afternoon of Wednesday, 20 Jumādā al-Ūlā. The funeral prayer was held over him at noon on Thursday in the courtyard of the Umayyad Mosque beneath the Eagle Dome (8). They sought to bury him beside his maternal grandfather al-Malik al-Kāmil, but that proved impossible, so he was interred in the tomb of Umm al-Ṣāliḥ. May Allah pardon him.

(1) In the edition: wa-sabʿūn (“and seventy”). (2) Not found in edition B. (3) I did not come across any biography for him. (4) In the edition: “Il al-Bisūq” – a scribal error; Ābil al-Sūq is a large village in the Ghouta of Damascus, mentioned above. See Yāqūt (under Ābil). (5) Not found in edition B. (6) His biography appears in al-Dhayl (p. 153), al-Durar al-Kāmina (vol. 4, pp. 31–32), al-Nujūm al-Zāhira (vol. 9, p. 269), and al-Dāris (vol. 2, p. 286). (7) See al-Dhahabī, Tārīkh al-Islām, vol. 14, p. 593 (ed. Dr. Bashshār). (8) He refers to Qubbat al-Nisr in the Umayyad Mosque.
ولد سنة خمس وثلاثين وستمئة، وسمع الحديث الكثير، وخرَّج له البِرْزالي مشيخةً سمعناها عليه، وكان من صدور أهل دمشق. توفي يوم الجمعة رابعَ عشرَ صفر، وصَلّي عليه ضحوة يوم السبت، ودفن بباب الصغير، وحجَّ وجاور وأقامَ بالقدس مدّة. [مات وله ثنتان وتسعون] (١) سنة (رحمه الله) ، وقد ذكر والده أنّه حين وُلد له فتح المصحفَ يتفاءَلُ فإذا قوله: ﴿الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ﴾ [إبراهيم: ٣٩] فسمّاه إسماعيل. ثم ولد له آخر فسمّاه إسحاق، وهذا من الاتّفاق الحسن. رحمهم اللَّه تعالى] (٢) . الشّيخ عليُّ المجارفيّ: علي (٣) بن أحمد بن هوس الهلالي، أصل جده من قرية آبل السُّوق (٤) ، وأقام والده بالقدس، وحجَّ هو مرّة وجاورَ بمكة سنةً ثم حجّ، وكان رجلًا صالحًا مشهورًا، ويُعرف بالمجارفيّ، لأنه كان يَجْرِف الأزقَّة ويُصلح الرُّصفان للَّه تعالى، وكان يكثر التهليل والذِّكر جهرةً، وكان عليه هيبةٌ ووقارٌ، ويتكلَّم كلامًا فيه تخويف وتحذير من النار، وعواقب الرَّدى، [وكان ملازمًا لمجالس ابن تيمية] (٥) . وكانت وفاته يوم الثلاثاء ثالث عشري ربيع الأول، ودفن بتربة الشّيخ موفق الدّين بالسفح، وكانت جنازته حافلة جدًا (رحمه الله) . الملك الكامل ناصر الدين: أبو المعالي محمد (٦) بن الملك السعيد فتح الدين عبد الملك بن السلطان الملك الصالح إسماعيل أبي الخيشى (٧) ابن الملك العادل أبي بكر بن أيوب أحد أكابر الأمراء وأبناء الملوك، كان من محاسن البلد ذكاءً وفِطنة وحُسنَ عشرة ولطافةَ كلام، بحيث يَسردُ كثيرًا من الكلام بمنزلة الأَمثال من قوَّة ذهنه وحذاقة فهمه، وكان رئيسًا من أجود الناس. توفي عشيّةَ الأربعاء عشرين جُمادى الأولى وصُلّي عليه ظهر الخميس بصحن الجامع تحت النَّسر (٨) ، ثم أرادوا دفنه عند جدّه لأمِّه الملك الكامل فلم يتيّسر ذلك، فدُفن بتربة أمِّ الصَّالح سامحه اللَّه.
(١) في ط: وسبعون. (٢) ليست في ب. (٣) لم أقع له على ترجمة. (٤) في ط: إيل البسوق. وهو تصحيف، وآبل السوق قرية كبيرة في غوطة دمشق. سبق ذكرها. ياقوت (آبل). (٥) ليست في ب. (٦) ترجمته في الذيل (ص ١٥٣) والدرر الكامنة (٤/ ٣١ - ٣٢) والنجوم الزاهرة (٩/ ٢٦٩) والدارس (٢/ ٢٨٦). (٧) ينظر تاريخ الإسلام للذهبي ١٤/ ٥٩٣ (تحقيق الدكتور بشار). (٨) يريد: قبة النَّسر في جامع بني أمية.

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