Al-Bidayah wa an-NihayahIbn Kathir

Nujayḥ (1)—whom he had once envied for having died there during the Hajj the two of them made before this pilgrimage—, to the east of the grave of ʿAqīl (may Allah be pleased with them). After him, the judgeship passed to ʿIzz al-Dīn, son of Taqī Sulaymān al-Dimashqī (1).

Judge Najm al-Dīn: Aḥmad (2) ibn ʿAbd al-Muḥsin ibn Ḥasan ibn Maʿālī al-Dimashqī, a Shāfiʿī. He was born in 649 AH, studied under Tāj al-Dīn al-Fazārī, acquired deep learning and distinction, was first appointed as a muʿīd and thereafter as judge in Jerusalem. He later returned to Damascus, taught at the Najībiyyah, and for a time deputized for Ibn Ṣaṣrā in the judiciary. He died in the aforementioned Najībiyyah on Sunday, the twenty-eighth of Dhū al-Qaʿdah; the funeral prayer was held for him at ʿAṣr in the congregational mosque, and he was buried at Bāb al-Ṣaghīr.

Ibn Qāḍī Shuhbah: the eminent shaykh, mentor of the students and their instructor, Kamāl al-Dīn Abū Muḥammad ʿAbd al-Wahhāb (3) ibn Muḥammad (4) ibn Dhūʾayb al-Asadī al-Shuhbī, a Shāfiʿī. He was born in 653 AH in Ḥawrān, came to Damascus, and studied under Shaykh Tāj al-Dīn al-Fazārī, from whom he benefited greatly, serving as his muʿīd and completing his studies with him. He likewise kept close to the shaykh’s brother, Sharaf al-Dīn, from whom he learned grammar and language. Distinguished in jurisprudence and grammar, he held a study circle opposite the Ḥanbalī miḥrāb, spent the entire month of Ramadan in retreat, and never married. Of dignified appearance and venerable white beard, he lived comfortably and dressed well while remaining detached from worldly excess. A regular stipend from his duties as muʿīd, jurist, and senior scholar at the mosque met his needs. He never occupied a formal teaching chair nor issued fatwās, although he was fully qualified to do so; he abstained out of scrupulousness.

He had heard many works, among them the Musnad of Imām Aḥmad. He passed away in the Mujāhidiyyah school (5), where he resided, on the night of Tuesday, the twenty-first of Dhū al-Ḥijjah. The funeral prayer was performed for him after Ẓuhr, and he was buried in the cemeteries of Bāb al-Ṣaghīr.

In the same year died al-Sharaf Yaʿqūb ibn Fāris al-Jaʿbarī (6), a merchant in Furjat Ibn ʿAmūd. He had memorized the Qurʾān, led the prayers in the Masjid al-Qaṣab (7), and kept company with Shaykh Taqī al-Dīn Ibn Taymiyyah and the judge Najm al-Dīn al-Dimashqī. He had amassed considerable wealth.

(1) An addition appears in manuscript B. (2) His biography is found in Al-Durar al-Kamina (1:190) and Al-Daris (1:471). (3) His biography appears in Al-Durar al-Kamina (2:431) and Al-Dalil al-Shafi (1:435), where he is named Abd al-Wahhab ibn Muhammad ibn Abd al-Wahhab. (4) Additional material occurs in manuscript B. (5) Located near Bab al-Khawasin. See Al-Daris (1:451). (6) No biography could be found for him. (7) He is also said to be called al-Aqsab, now known as Jamiʿ al-Sadāt. See Al-Daris (2:429).
نُجَيح، [الذي كان قد غبطه بموته هناك سنة حج هو وهو قبل هذه الحجة] (١) شرقي قبر عقيل (رضي الله عنهم) ، وولّي بعده القضاء عز الدين بن التقي سليمان [الدمشقي] (١) . القاضي نجم الدين: أحمد (٢) بن عبد المحسن بن حسن بن معالي الدمشقي الشّافعي. ولد سنة تسع وأربعين واشتغل على تاج الدين الفزاري، وحصّل وبرع وولّي الإعادة ثم الحكم بالقدس، ثم عاد إلى دمشق فدرّس بالنَّجيبيّة، وناب في الحكم عن ابن صَصْرَى مدة. توفّي بالنَّجيبيَّة المذكورة يوم الأحد ثامن عشري ذي القعدة، وصُلّي عليه العصر بالجامع، ودُفن بباب الصغير. ابن قاضي شهبة: الشيخ الإمام شيخ الطّلبة ومفيدهم كمال الدين أبو محمد عبد الوهاب (٣) [بن] [محمد] (٤) بن ذؤيب الأسدي الشُّهْبي الشافعيّ، ولد بحَوْران في سنة ثلاث وخمسين وستمئة، وقدم دمشق واشتغل على الشيخ تاج الدين الفزاري، ولازمه وانتفع به، وأعاد بحلقته، وتخرّج به، وكذلك لازم أخاه الشيخ شرف الدين، وأخذ عنه النَّحو واللُّغة، وكان بارعًا في الفقه والنَّحو، له حلقة يشتغل فيها تجاه محراب الحنابلة، وكان يعتكف جميعَ شهر رمضان، ولم يتزوج قطُ، وكان حسن الهيئة والشيبة، حسن العيش والملبس متقلِّلًا من الدنيا، له معلومٌ يقوم بكفايته من إعادات وفقاهات وتصدير بالجامع، ولم يدرِّس قطُ ولا أفتى، مع أنّه كان ممَّن يصلح أن يأذن في الإفتاء، ولكنه كان يتورع عن ذلك، وقد سمع الكثير: سمع "المسند" للإمام أحمد وغير ذلك. توفي بالمدرسة المُجَاهديّة (٥) وبها كانت إقامته - ليلة الثلاثاء حادي عشرين ذي الحجة، وصُلّي عليه بعد صلاة الظهر، ودفن بمقابر باب الصغير. [وفيها كانت وفاة] الشَّرف يعقوب بن فارس الجَعْبَريّ (٦) : التَّاجر بفرجة ابن عمود، وكان يحفظُ القرآن ويَؤُمُّ بمسجد القَصَب (٧) ، ويصحب الشيخ تقي الدين بن تيمية والقاضي نجم الدّين الدمشقي، وقد حصَّل أموالًا
(١) زيادة في ب. (٢) ترجمته في الدرر الكامنة (١/ ١٩٠) والدارس (١/ ٤٧١). (٣) ترجمته في الدرر الكامنة (٢/ ٤٣١) والدليل الشافي (١/ ٤٣٥) وفيه: عبد الوهاب بن محمد بن عبد الوهاب. (٤) زيادة من ب. (٥) بالقرب من باب الخوّاصين. الدارس (١/ ٤٥١). (٦) لم أقع على ترجمة له. (٧) ويقال له: الأقصاب، وهو المعروف الآن بجامع السادات. الدارس (٢/ ٤٢٩).

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