Al-Bidayah wa an-NihayahIbn Kathir

—remained in that office for a long time, after which he was appointed judge of al-Karak, where he died on the twentieth of Dhu al-Ḥijjah. He had been born in 645 AH, had studied hadith and applied himself to learning, and was noted for his fine character and humility. He was the father of Shaykh Jamāl al-Dīn Ibn Qāḍī al-Zabadānī (1), instructor at the Ẓāhiriyyah—may Allah have mercy on him.

[Then came the year 726 AH]

The new year opened while the office-holders (2) were the same as those mentioned for the previous year, except that the chief secretary of Damascus, Shihāb al-Dīn Maḥmūd, had died and the post was given to his son, Ṣadr Shams al-Dīn (3).

In that year the merchants dealing in women’s tailored cloth moved their business from the dahsha (vestibule) of the Great Mosque to the dahsha of Sūq ʿAlī (4).

On Sunday, the eighth of Muḥarram (5), Shaykh Shihāb al-Dīn Ibn Jahbal assumed the shaykhship of hadith at the Ẓāhiriyyah after the death of al-ʿAfīf Isḥāq (6). He resigned his teaching post at the Ṣalāḥiyyah in the Holy Jerusalem, chose Damascus instead, and the judges and notables were present at his inaugural session.

Early in the year the bathhouse built by the amir Sayf al-Dīn Jūbān was opened beside his residence near Dār al-Jāliq; it has two doors, one of them facing the Wazīr Mosque, and it proved beneficial to the public.

On Monday, the second of Ṣafar, al-Ṣāḥib Gibrīāl arrived from Egypt by express courier to resume, as was his custom (7), supervision of the state bureaus in Damascus; the “Little Karīm” was relieved of the post, and the people rejoiced at his coming.

On Tuesday morning, the eleventh of Rabīʿ al-Awwal, the head of Nāṣir ibn al-Sharaf Abū al-Faḍl ibn Ismāʿīl al-Haytī (8) was struck off in the Horse Market because of his unbelief, his contempt for and mockery of Allah’s verses, and his companionship with heretics such as al-Najm Ibn Khallikān, al-Shams Muḥammad al-Bājirbaqī, and Ibn al-Miʿmār al-Baghdādī—each of whom was notorious among the people for libertinism and open heresy (9).

(1) He is Abū ‘Abd Allāh Muḥammad ibn al-Ḥasan ibn Muḥammad ibn ‘Ammār, d. 776 AH; see al-Dāris (vol. 1, p. 311) and al-Shadharāt (vol. 6, p. 244). (2) This phrase is absent in manuscript B. That version reads: wa-l-khalīfa (the caliph), wa-l-sulṭān (the sultan), wa-l-nuwāb (the deputies), wa-l-quḍāt (the judges), and wa-l-mubāshirīn (the administrators). (3) Muḥammad ibn Maḥmūd will appear in al-Wafayāt under the year 727 AH. (4) al-Dhayl, p. 144. (5) Manuscript B reads al-Ithnayn (Monday); the printed edition reads al-Arba‘ā’ (Wednesday). (6) Isḥāq ibn Yaḥyā — see the entry under the previous year in al-Wafayāt. (7) He was dismissed from his post for a few days in 724 AH; see al-Durar (vol. 2, p. 262). (8) al-Durar al-Kāmina (vol. 4, p. 386); Duwal al-Islām (vol. 2, p. 177); al-Shadharāt (vol. 6, p. 74). (9) Further details of this account are given in the sources cited above.
مدة طويلة، ثم ولي قضاء الكرك وبها مات في العشرين من ذي الحجة، وكان مولده سنة خمس وأربعين وستمئة، وقد سمع الحديث واشتغل، وكان حسنَ الأخلاق متواضعًا، وهو والد الشيخ جمال الدين ابن قاضي الزبدانيَ (١) مدرِّس الظاهرية (رحمه الله) . [ثم دخلت سنة ست وعشرين وسبعمئة] استهلَّت [والحكام] (٢) هم المذكورون في التي قبلها، سوى كاتب سر دمشق شهاب الدين محمود فإنه توفّي، وولّيَ المنصبَ من بعده ولدُه الصَّدر شمس الدين (٣) . وفيها تحوّل التُّجَّار في قماش النّساء المخيط من الدَّهْشة التي للجامع إلى دهشة سوق علي (٤) . وفي يوم الأَحَد (٥) ثامن المحرم باشر مشيخة الحديث بالظّاهرية الشيخ شهاب الدين بن جهبل بعد وفاة العفيف إسحاق (٦) وترك تدريس الصلاحية بالقدس الشريف، واختار دمشق، وحضر عنده القضاة والأعيان. وفي أولها فتح الحمَّام الذي بناه الأَمير سيف الدين جُوْبان بجوار داره بالقرب من دار الجالق، وله بابان أحدهما إلى جهة مسجد الوزير، وحصل به نفع. وفي يوم الإثنين ثاني صفر قدم الصاحب غِبْريال من مصرَ على البريد متوليًا نظر الدواوين بدمشقَ على عادته (٧) ، وانفصل عنها الكريم الصغير، وفرح الناس به. وفي يوم الثلاثاء حادي عشري ربيع الأول بكرةً ضُربت عُنق ناصر بن الشَّرف أبي الفضل بن إسماعيل بن الهيتي (٨) بسوق الخيل على كفره واستهانته واستهتاره بآيات الله، وصحبته الزنادقة كالنجم بن خلكان، والشمس محمد الباجربقي، وابن المعمار البغدادي، وكل منهم فيه انحلال وزندقة مشهورٌ بها بين الناس (٩) .
(١) هو: أبو عبد الله محمد بن الحسن بن محمد بن عمار. مات سنة (٧٧٦ هـ). الدارس (١/ ٣١١) والشذرات (٦/ ٢٤٤). (٢) ليست في ب. وفيه: والخليفة والسلطان والنواب والقضاة والمباشرون. (٣) محمد بن محمود، سيأتي في وفيات سنة (٧٢٧ هـ). (٤) الذيل (ص ١٤٤). (٥) في ب: الإثنين. وط: الأربعاء. (٦) إسحاق بن يحيى. مضى في وفيات السنة الماضية. (٧) وكان قد عزل عنها سنة (٧٢٤ هـ) أيامًا قلائل، الدرر (٢/ ٢٦٢). (٨) الدرر الكامنة (٤/ ٣٨٦) ودول الإسلام (٢/ ١٧٧) والشذرات (٦/ ٧٤). (٩) تفصيل الخبر في المصادر السابقة.

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