Al-Bidayah wa an-NihayahIbn Kathir

returning from the city and issuing judgment at al-Jawziyyah. When he reached his house in the Dayr quarter (1) his condition worsened and he died after the Maghrib prayer on the night of Monday, the eleventh of Dhu al-Qaʿda. He was buried the next day in his grandfather’s cemetery (2), and a vast multitude attended the funeral—may Allah have mercy on him.

Shaykh ʿAlī ibn Shaykh ʿAlī al-Harīrī (3) was the foremost member of his fraternity (4). His father died when he was two years old. He himself passed away in the village of Busr (5) in Jumada al-Ula.

The distinguished, accomplished physician:
Bahāʾ al-Din ʿAbd al-Sayyid ibn al-Muhadhdhab Isḥāq ibn Yaḥyā, the oculist (6), was honored with Islam. After his conversion he recited the entire Quran, for he had embraced the faith with insight, and many people from his own community and others accepted Islam through him. He was a blessing for himself and for them. Formerly he had been the Jewish dayyān (religious judge), but Allah guided him.

He died on Sunday, the sixth of Jumada al-Ākhira, and was buried the same day at the foot of Mount Qasyun. [He entered Islam at the hands of Shaykh al-Islam Ibn Taymiyya when the latter exposed to him the falsity of their religion, the state they were in, and the alterations and distortions they had introduced into their Scripture—may Allah have mercy on him.] (7)

[Then the year 716 AH began.] Its first day arrived [and the holders of office were those mentioned for the previous year] (8), except for the Hanbali judge of Damascus, who had died toward the end (9) of the past year.

In Muharram the distribution of the royal allotments (10) in Egypt was completed in accordance with the disbanding of the auxiliary troops. The army was paraded before the sultan, and he abolished the market tax (maks) throughout the provinces of Upper Egypt and Syria.

(1) Also known as Dayr al-Hanabila. Al-Dayr al-Mubarak was the house built by Abu ‘Umar Ahmad ibn Qudama al-Maqdisi (al-Dāris, vol. 2, p. 101). (2) Abu ‘Umar’s grave is located on the slopes of Mount Qasioun. (3) His biography appears in al-Durar al-Kamina (vol. 3, p. 87), where his name is given as al-Jurayri—a scribal error—and in al-Nujum al-Zahirah (vol. 9, p. 232). (4) al-Fuqara’ al-Haririyya (the Haririyya mendicants). (5) In the Nasr edition it reads Nisr. The village lies in the Hauran region at a place called al-Laja—difficult to access—near Zurra, locally called Zur’. (6) His biography appears in al-Durar al-Kamina (vol. 2, pp. 366–367), which notes that he embraced Islam in 701 AH. (7) Not present in the Bulaq edition. (8) Not in the Bulaq edition, which reads: “and the caliph al-Waqt al-Mustakfi billah, Sultan al-Malik al-Nasir ibn al-Mansur Qalawun, and his deputies and judges in Egypt and al-Sham.” (9) Not present in the Ṭ edition. (10) al-Mathalāt are official documents issued by the diwan al-jaysh (military chancery) detailing each soldier’s entitlements (al-Nujum al-Zahirah, vol. 9, p. 51).
مرجعه من البلد وحُكْمه بالجَوْزيّة، فلما صار إلى منزله بالدير (١) تغيّرت حاله ومات عَقِيب صلاة المغرب ليلة الإثنين حادي عِشْري ذي القعدة، ودفن من الغد بتربة جده (٢) ، وحضر جنازته خلق كثير وجم غفير (رحمه الله) . الشَّيْخُ على بن الشيخ علي الحريري (٣) : كان مقدَمًا في طائفتة (٤) ، مات أبوه وعمره سنتان، توفي في قرية بُسر (٥) في جُمادى الأولى. الحكيمُ الفاضل البارع: بهاءُ الدّين عبدُ السّيد بن المهذب إسحاق بن يحيى الطبيب الكحَّال (٦) المتشرِّفُ بالإسلام، ثم قرأ القرآن جميعه لأنّه أَسلم على بصيرة، وأسلم على يديه خلقٌ كثيرٌ من قومه وغيرهم، وكان مباركًا على نفسه وعليهم، وكان قبل ذلك ديَّان اليَهُود، فهداه الله تعالى. وتوفي يوم الأحد سادسِ جُمادى الآخرة ودفن من يومه بسفح قاسيون، [أسلمَ على يدي شيخ الإسلام ابن تيميَّة لمَّا بيّن له بُطْلان دينهم وما هم عليه وما بدَّلوه من كتابهم وحَرَّفوه من الكَلِم عن مواضعه (رحمه الله) ] (٧) . [ثم دخلت سنة ست عشرة وسبعمئة] استهلت [وحكام البلاد هم المذكورون في التي قبلها] (٨) غير الحنبلي بدمشق فإنه توفي في أواخر (٩) السنة الماضية. وفي المحرَّم تكمَّلت تفرقة المثالات (١٠) السلطانية بمصر بمقتضى إزالة الأجناد، وعُرض الجيشُ على السلطان، وأَبطل السلطان المَكْسَ بسائر البلاد القبليَّة والشَّامية.
(١) يسمى أيضًا بدير الحنابلة، والدير المبارك هي دار بناها أبو عمر أحمد بن قدامة المقدسي. الدارس (٢/ ١٠١). (٢) تربة أبي عمر في سفح قاسيون. (٣) ترجمته في: الدرر الكامنة (٣/ ٨٧) وفيه: الجريري: وهو تحريف، والنجوم الزاهرة: (٩/ ٢٣٢). (٤) الفقراء الحريريّة. (٥) في ط: نسر. وهي قرية من أعمال حوران بموضع يقال له: اللّجا، صعب المسلك إلى جانب زُرَّه التي تسميها العامة زُرْع. (٦) ترجمته في الدرر الكامنة (٢/ ٣٦٦ - ٣٦٧). وفيه أسلم سنة (٧٠١ هـ). (٧) ليست في ب. (٨) ليست في ب، والذي فيه: وخليفة الوقت المستكفي بالله، وسلطان الملك الناصر بن المنصور قلاوون، ونوابُه وقضاته بمصر والشام المذكورون. (٩) ليست في ط. (١٠) "المثالات": هي وثيقة رسمية تصدر من ديوان الجيش فيها استحقاق كل جندي. النجوم الزاهرة (٩/ ٥١).

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