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and in one holy, catholic, and apostolic Church. We acknowledge one baptism for the forgiveness of sins, and we await the resurrection of the dead and the life of the age to come. Amen.
(1) Note added in the reading “bi” here: Ṣhaykh Shihâb al-Dīn al-Qarāfī—may Allah have mercy on him—composed in his book al-Radd ’alā al-Nasārā (Refutation of the Christians) the following verses, directed against those among them who assert both that Christ was crucified and delivered over to the Jews while claiming him to be the Son of God—exalted is Allah above their claim:
“How strange that Christ among the Christians—
and to which father did they attribute him?
They surrendered him to the Jews and said:
‘They crucified him after killing him.’
If what they say is true and sound, then where was his Father
when He left His Son in the hands of enemies?
Did they please Him, or did they anger Him?
If He was pleased by their harming of Him,
then praise them, for they agreed with Him.
But if He was displeased, then forsake Him
and worship them, for they prevailed over Him.”
واحدة جامعة مقدسة بهولية، واعترف بمعمودية واحدة لمغفرة الخطايا وأنه حي قيامة الموتى وحياة الدهر العتيد كونه آمين
(١)
.
* * *
(١) زاد في ب هنا: وقد أنشد الشيخ شهاب الدين القَرَافي في كتابه "الرد على النصارى" لبعضهم يرد عليهم في قولهم بصلب المسيح وتسليمهم ذلك إلى اليهود مع دعواهم أنه ابن الله، تعالى الله عن قولهم علوًا كبيرًا.
عجبًا للمسيح بين النصارى … وإلى أي والد نسبوه
أسلموه إلى اليهود وقالوا … إنهم بعد قتله صلبوه
فإذا كان ما يقولون حقًا … وصحيحًا فأين كان أبوه
حين خلّى ابنه رهين الأعادي … أتراهم أرضوه أو أغضبوه
فلئن كان راضيًا بأذاهم … فاحمدوهم لأنهم وافقوه
ولئن كان ساخطًا فاتركوه … واعبدوهم لأنهم غلبوه