Al-Bidayah wa an-NihayahIbn Kathir

parts of that district; for a time he refrained from eating bread, and a group of disciples gathered around him. He passed away in the village of Barza ⦗1⦘ toward the end of Muḥarram, was buried there, and his funeral was attended by the deputy of Syria, the judges, and a number of dignitaries.

The righteous shaykh: Abū al-Ḥasan ʿAlī ibn Muḥammad ibn Kathīr al-Ḥarrānī ⦗2⦘, the Ḥanbalī imam of the ʿAṭiyya Mosque, known as Ibn al-Muqriʾ. He transmitted hadith and served as a jurist in the Ḥanbalī madrasahs. He was born in Ḥarrān in 634 AH and died in Damascus during the last ten days of Ramadan; he was buried at the foot of Mount Qāsioun.

Before him, Shaykh Zayn al-Dīn al-Ḥarrānī ⦗3⦘ died in Gaza, and condolences were received for him in Damascus. May Allah have mercy on them both.

The noble sayyid, the sharif Zayn al-Dīn: Abū ʿAlī al-Ḥusayn ⦗4⦘ ibn Muḥammad ibn ʿAdnān al-Ḥusaynī ⦗5⦘, naqib al-ashraf. He was a gifted, eloquent scholar of kalām, versed in the Muʿtazilite method and accustomed to debating the Imāmī Shīʿah in the presence of judges and others. Shortly before his death he had taken charge of the oversight of the congregational mosque and of the Dīwān al-Afram. He died on the fifth of Dhū al-Qaʿdah at the age of fifty-five, and was buried in their family plot at Bāb al-Ṣaghīr.

The esteemed shaykh Ẓahīr al-Dīn: Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh ibn Abī al-Faḍl ibn Manʿah al-Baghdādī ⦗6⦘, who became shaykh of the Noble Sanctuary in Mecca after his uncle ʿAfīf al-Dīn Manṣūr ibn Manʿah. He had studied hadith and lived in Baghdad for a long period; after his uncle’s death he traveled to Mecca, assumed the shaykh-ship of the Ḥaram, and remained in that office until he died there ⦗7⦘.

[Then came the year 709 AH.]

It began while the caliph of the time was al-Mustakfī, Commander of the Faithful, son of the Abbasid al-Ḥākim bi-Amr Allāh; the ruling sultan was al-Malik al-Muẓaffar Rukn al-Dīn Baybars al-Jāshankīr. His deputy in Egypt was the amir Sayf al-Dīn Sallār, and in Syria ⦗8⦘ it was Āqush al-Afram. The judges of Egypt and Syria were the same as those noted for the preceding year.

(1) In the ṭ edition, it reads “Barāra.” (2) I have not found any biographical entry for him in the works at my disposal. (3) In the b edition: Amīn al-Dīn ibn Saqr al-Harānī. I have not encountered any biographical notice for him. (4) In the ṭ edition it reads “A al-Ḥasan,” but we have adopted the reading of the b edition and that of al-Durar al-Kāmina (vol. 2, p. 69), as well as that of al-Dāris (vol. 1, p. 495). (5) His biography appears in al-Durar al-Kāmina (2/69), al-Dāris (1/495), and various other scattered passages. (6) His entry is in Shudhūr al-Dhahab (6/17), which states: “He died in al-Mahjam in the environs of Yemen, at about seventy years of age.” al-Mahjam is a district and province under Zabīd in Yemen. See Yāqūt. (7) It is absent from both the ṭ and b editions; he perhaps meant “Bāha,” i.e. the sheikhdom. (8) In the b edition: Jamāl al-Dīn.
تلك الناحية، ومكثَ مدة لا يأكل الخبز، واجتمع عليه جماعةٌ من المريدين وتوفي بقرية برزة (١) في أواخر المحرَّم، ودُفن بها، وحضر جنازَته نائبُ الشّام والقضاة وجماعة من الأعيان. الشَّيخ الصَّالح: أبو الحسن علي بن محمد بن كثير الحرّاني (٢) الحَنْبلي إِمام مسجد عطيَّة، ويعرف بابن المقرئ، روَى الحديثَ، وكان فقيهًا بمدارس الحنابلة. ولد بحران سنة أربع وثلاثين وستمائة، وتوفي بدمشقَ في العشر الأخير من رمضان، ودُفن بسفح قاسيون. وتوفي قبله الشيخ زين الدين الحرَّاني (٣) بغزَّة، وعَمل عزاؤُه بدمشقَ. رحمهما الله. السَّيد الشَّريف زَيْن الدّين: أبو علي الحُسَين (٤) بن محمد بن عدنان الحُسَيني (٥) نقيب الأشراف، كان فاضلًا بارعًا فصيحًا متكلمًا، يعرف طريقة الاعتزال ويباحث الإمامية، ويناظر على ذلك بحضرة القضاة وغيرهم، وقد باشر قبل وفاته بقليل نظر الجامع ونظر ديوان الأَفْرم، توفي يوم الخامس من ذي القعدة عن خمسٍ وخمسينَ سنةً، ودُفن بتربتهم بباب الصغير. الشَّيخ الجليل ظهير الدين: أبو عبد الله محمد بن عبد الله بن أبي الفضل بن مَنْعَةَ البغدادي (٦) ، شيخُ الحَرَم الشَّريف بمكَّة بعد عمه عفيف الدّين منصور بن منعة، وقد سمع الحديث، وأقام ببغداد مدة طويلة، ثم سار إلى مكَّة، بعد وفاة عمه، فتولَّى مشيخة الحرم إلى أن توفي بها (٧) . [ثم دخلت سنة تسع وسبعمئة] استهلّت وخليفةُ الوقت المستكفي أمير المؤمنين ابن الحاكم بأمر الله العباسي، وسلطان البلاد الملك المظفر ركن الدين بِيْبَرْس الجَاشْنَكِير، ونائبُه بمصرَ الأمير سيف الدين سلَّار، وبالشام (٨) آقوش الأَفْرم، وقضاةُ مصرَ والشَّام هم المذكورون في التي قبلها.
(١) في ط: برارة. (٢) لم أقع له على ترجمة فيما بين يديّ من الكتب. (٣) في ب: أمين الدين بن سقر الحراني. لم أقع له على ترجمة. (٤) في ط، أ الحسن، وأثبتنا ما في ب والدرر الكامنة (٢/ ٦٩) وكذلك في الدارس (١/ ٤٩٥). (٥) ترجمته في الدرر الكامنة (٢/ ٦٩) والدارس (١/ ٤٩٥) ومواضع متفرقة منه. (٦) ترجمته في شذرات الذهب (٦/ ١٧) وفيها: توفي بالمَهْجَم من نواحي اليمن، عن بضع وسبعين سنة. "والمَهْجَمُ": بلد وولاية من أعمال زَبيد باليمن. انظر "ياقوت". (٧) ليست في ط، ولا في ب. ولعلّه أراد بَها، أي في المشيخة. (٨) في ب. جمال الدين.

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