Al-Bidayah wa an-NihayahIbn Kathir

In mid-Shawwāl the Chief Judge (1) Jamāl al-Dīn al-Zarʿī, serving as deputy in judicial matters, delivered the lesson at the al-Dawlaʿiyya Madrasa in place of Jamāl al-Dīn ibn al-Bajarbaqī.

On Friday, the twentieth of that month (2), the Viceroy of the Sultanate, Jamāl al-Dīn Āqūsh al-Afram, rode out with the Damascus army toward the mountains of al-Jurd and Keserwān. Shaykh Taqī al-Dīn Ibn Taymiyya likewise departed, accompanied by a large host of volunteer fighters from Ḥawrān (3), to wage war against the inhabitants of that region because of the corruption of their intentions and beliefs, their disbelief and misguidance, and because of what they had done to the troops: when the Tatars had routed the soldiers and the latter fled through their territory, the locals pounced on them, plundered them, seized their weapons and horses, and killed many of them. When they reached their own lands (4), their leaders came to Shaykh Taqī al-Dīn Ibn Taymiyya, who required them to repent and showed many of them the correct path. Much good and a great victory (5) over those trouble-makers ensued. They undertook to return what they had taken of the army’s property, and large sums (6) were levied upon them to be delivered to the public treasury. Their lands and estates were confiscated (7); previously they had not submitted to the military authorities, observed the rulings of the religion, professed the true faith, nor abstained from what Allah and His Messenger have declared unlawful.

The Viceroy returned on Sunday, the thirteenth of Dhu al-Qiʿda, and the people welcomed him with candles all the way to the Baalbek road at midday. On Wednesday, the sixteenth of that month, a proclamation was issued in the towns ordering people to hang weapons in their shops and learn marksmanship; archery ranges (imājāt) were set up in many parts of the city, weapons were displayed in the markets, and the Chief Judge directed that ranges be established in the madrasas so that the jurists might learn shooting and prepare to fight the enemy should he appear. Allah is the One whose help is sought (8).

On the twenty-first of Dhu al-Qiʿda the Viceroy reviewed the market-folk before him, appointing over every market a headman surrounded by the members of his guild.

(1) Manuscript B reads: al-Qadi Jamal al-Din. (2) Manuscript B reads: “the twentieth of Shawwal.” (3) Manuscript B reads: “among many people.” (4) Manuscript B reads: “They dealt with the Egyptian and Syrian army as they passed through their lands fleeing the Battle (al-Waqʿah): they attacked those who had singled them out, looted their weapons and whatever horses and baggage they could seize, and killed many people. This is in addition to the corrupt beliefs they hold, contrary to Islam, once they reached their territories.” (5) Manuscript A reads: “a great good upon them”; Manuscript B reads: “a great victory over them.” (6) Manuscript B reads: “many riches.” (7) Manuscript A reads: “their lands and their riches.” (8) The passage between the two recensions in Manuscript B differs here; the variants are minor and not worth noting.
وفي منتصف شوال دَرَّس بالدولعية قاضي القضاة (١) جمال الدين الزرعي نائب الحكم عوضًا عن جمال الدين بن الباجربَقي. وفي يوم الجمعة العشرين منه (٢) ركب نائب السلطنة جمال الدين آقوش الأفرم في جيش دمشق إلى جبال الجرد وكسروان، وخرج الشيخ تقي الدين بن تيمية ومعه (٣) خلق كثير من المُطَوَّعة الحوارنة لقتال أهل تلك الناحية، بسبب (فساد نيتهم وعقائدهم وكفرهم وضلالهم، و) ما [كانوا عاملوا به العساكر لما كسرهم التتر وهربوا حين اجتازوا ببلادهم، وثبوا عليهم ونهبوهم وأخذوا أسلحتهم وخيولهم، وقتلوا كثيرًا منهم، فلما وصلوا إلى بلادهم] (٤) جاء رؤساؤهم إلى الشيخ تقي الدين بن تيمية فاستتابهم وبين للكثير منهم الصواب وحصل بذلك خير كثير، وانتصار كبير (٥) على أولئك المفسدين، والتزموا برد ما كانوا أخذوه من أموال الجيش، وقرر عليهم أموالًا (٦) كثيرة يحملونها إلى بيت المال، وأقطعت أراضيهم وضياعهم (٧) ، ولم يكونوا قبل ذلك يدخلون في طاعة الجند ولا يلتزمون أحكام الملة، ولا يدينون دين الحق، ولا يحرِّمون ما حرم اللّه ورسوله. وعاد نائب السلطنة يوم الأحد ثالث عشر ذي القعدة وتلقاه الناس بالشموع إلى [طريق بعلبك وسط النهار. وفي يوم الأربعاء سادس عَشرِه نودي في البلدان يعلق الناس الأسلحة بالدكاكين، وأن يتعلم الناس الرمي فعملت الإماجات في أماكن كثيرة من البلد، وعلقت الأسلحة بالأسواق، ورسم قاضي القضاة بعمل الإماجات في المدارس، وأن يتعلم الفقهاء الرمي ويستعدوا لقتال العدوِّ إن حضر، وباللّه المستعان] (٨) . (وفي الحادي والعشرين من ذي القعدة استعرض نائب السلطنة أهل الأسواق بين يديه وجعل على كلّ سوقٍ مقدَّمًا وحوله أهل سوقه) .
(١) ب: القاضي جمال الدين. (٢) ب: العشرين في شوال. (٣) ب: في خلق كثير. (٤) ب: عاملوا به الجيش المصري والشامي حين اجتازوا ببلادهم هاربين من الوقعة فثاروا على من استفردوه ونهبوا أسلحتهم وما قدروا عليه من خيولهم وأمتعتهم وقتلوا خلقًا كثيرًا أيضًا هذا مع ماهم مشتملون عليه من العقائد الفاسدة المخالفة لدين الإسلام فلما حصلوا ببلادهم. (٥) أ: خير كثير على أولئك، ب: وانتصار عظيم على أولئك. (٦) ب: أموال كثيرة. (٧) أ: أراضيهم وأموالهم. (٨) ما بين الحاصرتين في ب مختلف عما هنا بعض الخلاف الذي لا فائدة من إثباته.

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