Al-Bidayah wa an-NihayahIbn Kathir

of the sultan, al-Malik al-Manṣūr Lajin, and of his deputy, Sayf al-Dīn Mankutamur, and that the deed had been carried out on the night of Friday, the eleventh of the month, by Emir Sayf al-Dīn Kurji al-Ashrafī and the emirs who supported him. This took place in the presence of the Ḥanafī judge Ḥusām al-Dīn, who was sitting in attendance upon the sultan; the two were conversing—some said they were playing chess—when, without warning, the assailants burst in (1). They rushed straight at the sultan and slew him openly that Thursday night, while his deputy was executed in cold blood on Friday morning and his body hurled onto a rubbish heap.

The emirs thereupon agreed to restore the throne to the son of their former master, al-Malik al-Nāṣir Muḥammad ibn Qalāwūn. They dispatched messengers after him—he was in al-Karak—and proclaimed him in Cairo, having the Friday sermon delivered in his name even before his arrival. Letters were sent to the viceroy of Syria, Qabjaq, but they found that he had fled (2) in fear of Lajin’s vengeance. Couriers pursued him, yet they did not overtake him until he had taken refuge with the Mongols (3) at Raʾs al-ʿAyn, in the district of Mardin. Matters thus slipped beyond control; there is no might and no power except with Allah.

The man who mustered his resolve and set out in pursuit to bring them back was Emir Sayf al-Dīn Balabān (4). Meanwhile the affairs of state were borne in the Citadel by its deputy, ʿAlam al-Dīn Arjawāsh (5), together with Emir Sayf al-Dīn Jāghān (6). They seized everything (7) that had been exclusively attached to the former regime. Among those affected (8) was Jamāl al-Dīn Yūsuf al-Rūmī, the city’s muḥtasib and overseer of the bimaristan (9); after a time he was released and reinstated (10) in his offices.

Precautions were likewise taken against Sayf al-Dīn Jāghān and Ḥusām al-Dīn Lajin, governor of the frontier; both were confined in the Citadel. In Egypt Emir Sayf al-Dīn Ṭughjī (11)—who had acted as al-Nāṣir’s viceroy for four days—and Kurji, the man who had slain Lajin, were executed; their bodies were flung (12) onto the refuse heaps. People, commoners and others alike, gathered to gaze upon the face (13) of Ṭughjī, for he was exceedingly handsome (14). After all their indulgence, wealth, and sovereign power, graves awaited them there.

The sultan Lajin was buried, and at his feet lay his deputy—and former mamluk—Mankutamur. The rest were interred in their respective resting places at that spot.

(1) In manuscript B the reading is falam yashʿur illā wa-qad dakhala ʿalayhima fabadarū (he did not perceive until he had entered upon them, whereupon they took the initiative). (2) In manuscript B it reads qad qafaza (he leapt). (3) In manuscript B it reads wa-qad istakmala bi-l-mughūl (and was completed by the Mongols). (4) In manuscript B sayf al-Dīn Ballaq, which is a corruption; the edition in al-Dalīl al-Shāfīʿ (vol. 1, p. 197) confirms the correct reading. (5) In manuscript B li-ʿAtbat al-nāʾib nāʾib al-qalʿa al-amīr. The report appears in al-Dalīl al-Shāfīʿ (vol. 1, p. 103). (6) In manuscript A jaʿlān, a corruption noted above. (7) In manuscript A it reads ʿalā kull man kān; in manuscript B ʿalā man kān. (8) Both manuscripts A and B read fakāna. (9) In manuscript B al-marastān. (10) In manuscript B thumma uṭliq baʿd madīda; in manuscript A thumma uʿīd baʿd mudda. (11) In manuscript B ṭughjājī. (12) In manuscript B lājin fa-alqiyā ʿalā al-mazābil. (13) In manuscript B khalqat ṭughjī. (14) After this, manuscript B reads wa-yaqūlūn thumma baʿd al-falāḥ wa-l-ʾimra wa-tamalluk wa-irtihim hunāka qubūr (and they say: “then, after ‘success’, ‘authority’, ‘possession’, and ‘their repose’, there are graves”).
الملك المنصور لاجين ونائبه سيف الدين مَنْكُوتَمُر، وأن ذلك كان ليلة الجمعة حَادي عشره، على يد الأمير سيف الدين كُرْجي الأشرفي ومن وافقه (من الأمراء) ، وذلك بحضور القاضي حسام الدين الحنفي وهو جالسٌ في خدمته يتحدثان، وقيل كانا يلعبان بالشطرنج، فلم يشعرا إلا وقد دخلوا عليهم (١) فبادروا إلى السلطان بسرعةٍ جهرةً ليلةَ الجمعة فقتلوه وقتل نائبه صبرًا صبيحةَ يوم الجمعهَ وأُلقي على مزبلةٍ، واتفق الأمراء على إعادة ابن أستاذهم الملك الناصر محمد بن قلاوون، فأرسلوا وراءه، وكان بالكرك ونادَوْا له بالقاهرة، وخُطب له على المنابر قبل قدومه، وجاءت الكتب إلى نائب الشام قَبْجَق فوجدوه قد فَرّ (٢) خوفًا من غائلة لاجين، فسارت (إليه) البريدية فلم يدركوه إلا وقد لحق بالمغول (٣) عند رأس العين، (من أعمال ماردين) ، وتفارط الحال ولا قوة إلا بالله. وكان الذي شمَّر العزم وراءهم وساق ليردّهم الأمير سيف الدين بَلَبَان (٤) ، وقام بأعباء البلد نائب القلعة علم الدين أَرْجَوَاش (٥) ، والأمير سيف الدين جاغان (٦) ، واحتاطوا على ما كان (٧) له اختصاص بتلك الدولة، وكان (٨) منهم جمال الدين يوسف الرومي محتسب البلد، وناظر المارستان (٩) ، ثم أطلق بعد مدة وأُعيد (١٠) إلى وظائفه، واحتيط أيضًا على سيف الدين جاغان وحسام الدين لاجين والي البر، وأدخلا القلعة، وقتل بمصر الأمير سيف الدين طُغْجي (١١) ، وكان قد ناب عن الناصر أربعة أيام، وكُرْجي الذي تَوَلّى قَتْلَ لاجين فقتلا وألقيا (١٢) على المزابل، وجعل الناس من العامة وغيرهم يتأملون صورة (١٣) طُغْجي، وكان جميل الصورة [جدًّا] (١٤) ، ثم بعد الدلال والمال والملك وارتهم هناك قبور، فدُفن السلطان لاجين وعند رجليه نائبه [ومملوكه] مَنْكُوتَمُر، ودفن الباقون في مضاجعهم هنالك.
(١) ب: فلم يشعر إلا وقد دخل عليهما فبادروا. (٢) ب: قد قفز. (٣) ب: وقد استكمل بالمغول. (٤) ب: سيف الدين بلقاق؛ تحريف، وما أثبت موافق الدليل الشافي (١/ ١٩٧). (٥) ب: لعتبة النائب نائب القلعة الأمير. والخبر في الدليل الشافي (١/ ١٠٣). (٦) أ: جاعلان؛ تحريف، وقد تقدم. (٧) أ: على كل من كان، ب: على من كان. (٨) أ، ب: فكان. (٩) ب: المرستان. (١٠) ب: ثم أطلق بعد مديدة، أ: ثم أعيد بعد مدة. (١١) ب: طغجاجي. (١٢) ب: لاجين فألقيا على المزابل. (١٣) ب: خلقة طغجي. (١٤) بعدها في ب: ويقولون ثم بعد الفلاح والإمرة وتملك وارتهم هناك قبور.

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