Al-Bidayah wa an-NihayahIbn Kathir

Shaykh Abū ʿAlī al-Ḥasan, better known as al-Sārūb (1), a Damascene, bore the honorific Najm al-Dīn. Al-Jazarī devoted a lengthy biographical entry to him (2), attributing to him miracles and various matters connected with the science of letters and the like; Allah knows best his true state.

Nawruz (3)

In the same year Ghazan put to death the amir Nawruz, the very man at whose hands he had embraced Islam (4). It was this Nawruz who had submitted to him and invited him to the faith, whereupon Ghazan accepted Islam and the majority of the Tatars converted with him. Later, however, the Tatars unsettled Ghazan’s mind about Nawruz and drew him away from him (5); they persisted until he executed him and all who were associated with him. Nawruz had been one of Ghazan’s finest Tatar commanders, noted for devotion and sincerity in his Islam, his remembrances, and his voluntary acts of worship (6)—may Allah have mercy on him and pardon him. Through him countless souls, known only to Allah, entered Islam; they adopted prayer-beads and places of worship, attended the Friday and congregational prayers, and recited the Quran. Allah knows best.

Then the year 697 AH began. At its outset the caliph was al-Ḥākim bi-Amr Allah Abū al-ʿAbbās, the sultan over the realm was King al-Manṣūr Ḥusām al-Dīn Lājīn, with Mankutamur as viceroy of Egypt (7) and Qabjaq as viceroy of Damascus. The Shāfiʿī chief judge was Imām al-Dīn al-Qazwīnī, and the Ḥanafī chief judge Ḥusām al-Dīn al-Rāzī.

On the tenth of Ṣafar, Jalāl al-Dīn, son of Ḥusām al-Dīn, assumed the judiciary in Damascus in place of his father (8). He rode out clad in the robe of honor and the ceremonial turban; the people congratulated him, and the official documents styled him “Chief Judge.” The Mālikī judge was Jamāl al-Dīn al-Rāzī; the Ḥanbalī judge, Taqī al-Dīn Sulaymān ibn Ḥamzah ibn Shaykh Abū ʿUmar al-Maqdisī; and the city’s preacher, Badr al-Dīn ibn Jamāʿah.

Chief Judge Ḥusām al-Dīn al-Rāzī was summoned to the Egyptian territories (9); he stayed with Sultan Lājīn, who appointed him

(1) In manuscript B: bi-sarut. (2) In manuscripts A and T: “al-Hariri,” which is a corruption; the established reading corresponds to that in al-Mukhtar of Tarikh Ibn al-Jazri (p. 387). (3) In the biographical entry “Nowruz” in the Mukhtasar of Abu al-Fida’ (vol. 4, p. 18): “Nurud”; similarly in Tarikh al-Islam (vol. 15, p. 847) and al-Dalil al-Shafi (vol. 2, p. 762). (4) In manuscript A: “to Islam.” (5) In manuscript B: “the one who had called him to Islam and secured his success therein; they then sowed doubt in his mind against him and turned him away, yet he never relented.” (6) In manuscript B: “he possessed devotion, sincerity in his conversion and invocations, voluntary acts, and sound intent.” (7) In manuscript B: “his deputy in Egypt was Mankutamir and in Damascus Saif al-Din Qafjaq.” The report is found in al-Dalil al-Shafi (vol. 2, p. 533). (8) In manuscript B: “then his son Jalal al-Din succeeded him in Damascus on the tenth of Safar.” (9) Based solely on manuscript B.
الشيخ أبو [علي] الحسن المعروف بالساروب (١) الدمشقي يلقب بنجم الدين. ترجمه الجزري (٢) فأطنب، وذكر له كرامات وأشياء في علم الحروف وغيرها والله أعلم بحاله. نورور (٣) وفيها: قتل قازان الأمير نوروز الذي كان إسلامه على يديه، كان نوروز هذا هو الذي استسلمه ودعاه للإسلام (٤) فأسلم وأسلم معه أكثر التتر، فإن التتر شَوَّشُوا خاطر قازان عليه واستمالوه منه وعنه (٥) ، فلم يزل به حتى قتله وقتل جميع من ينسب إليه، وكان نوروز هذا من خيار أمراء التتر عند قازان، وكان ذا عبادة وصدق في إسلامه وأذكاره وتطوعاته (٦) (رحمه الله) وعفا عنه، ولقد أسلم على يديه منهم خلق كثير لا يعلمهم إلا اللّه، واتخذوا السبح والهياكل وحضروا الجمع والجماعات وقرؤوا القرآن واللّه أعلم. [ثم دخلت سنة سبع وتسعين وستمئة] استُهِلَّت والخليفة الحاكم بأمر اللّه أبو العباس وسلطان البلاد الملك المنصور حسام الدين لاجين ونائب (٧) مصر منكوتمر ونائب دمشق قَبْجَق. وقاضي الشافعية إمام الدين القزويني وقاضي الحنفية حسام الدين الرازي. وفي عاشر صفر تَوَلَّى (٨) جلال الدين بن حسام الدين القضاء مكان أبيه بدمشق، وركب بالخلعة والطرحة وهنَّأه الناس وكتب في الإسجالات قاضي القضاة. وقاضي المالكية جمال الدين الرازي. وقاضي الحنابلة تقي الدين سليمان بن حمزة بن الشيخ أبي عمر المقدسي. وخطيب البلد بدر الدين بن جماعة. وطلب قاضي [القضاة حسام الدين الرازي إلى الديار المصرية] (٩) فأقام عند السلطان لاجين وولّاهُ
(١) ب: بالساروت. (٢) أ، ط: الحريري؛ وهو تحريف، وما أثبت موافق لما في المختار من تاريخ ابن الجزري (٣٨٧). (٣) ترجمة - نوروز - في مختصر أبي الفداء (٤/ ١٨): نورود، وتاريخ الإسلام (١٥/ ٨٤٧) والدليل الشافي (٢/ ٧٦٢). (٤) أ: إلى الإسلام. (٥) ب: الذي كان دعاه إلى الإسلام وأفلح به شوشوا خاطره عليه واستمالوه منه فلم يزل. (٦) ب: عنده عبادة وصدق في إسلامه وأذكاره وتطوعه وقصده الجيد. (٧) ب: ونائبه بمصر منكوتمر وبدمشق سيف الدين قفجق، والخبر في الدليل الشافي (٢/ ٥٣٣). (٨) ب: ثم ولي ابنه جلال الدين مكانه بدمشق في عاشر صفر. (٩) عن ب وحدها.

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