Al-Bidayah wa an-NihayahIbn Kathir

and he later endowed it as a dār ḥadīth (house for ḥadith study) and a khānqāh (Sufi lodge). (1) He had moved to Damascus and resided for some time in that very house, which had formerly been known as the House of Ibn Qawām. He built it entirely of dressed stone. Al-Sāmari was extremely wealthy, courteous, and highly respected by the authorities; amiable in company, he composed polished verses and produced striking literary innovations. He died (2) on Monday, the eighteenth of Shaʿbān—[in his own residence; the funeral prayer was performed for him at the ʿAṣr prayer in the Umayyad Mosque, after which he was returned to his house and buried there—may Allah have mercy on him] (3).

While in Baghdad he had enjoyed the favor of the vizier Ibn al-ʿAlqamī and had lauded the caliph al-Mustaʿṣim (4), who rewarded him with an elegant black robe of honor. Later he came to Damascus during the reign of al-Nāṣir, ruler of Aleppo, and was similarly favored there. Some courtiers then maligned him, so he composed against them a rajaz poem that opened the way for reprisals, whereupon the king (6) confiscated from them (5) twenty thousand dinars. From that time on they held him in great esteem and sought his mediation to achieve their aims. He also composed an ode in praise (7) of the Prophet ﷺ, and the ḥadith master al-Ḥāfiẓ al-Dimyāṭī recorded some of his poetry.

The benefactor of the Nafīsiyyah (8) located at the main Rasīf was the eminent Nafīs al-Dīn Abū al-Fidāʾ Ismāʿīl ibn Muḥammad ibn ʿAbd al-Wāḥid ibn Ismāʿīl ibn Salāmah (9) ibn ʿAlī ibn Ṣadaqah, originally of Ḥarrān and later of Damascus. He was one of the court-appointed witnesses (10) in Damascus and, at one time, superintendent of the Orphans’ Department. A man of substantial means, he was born in 628 AH, attended ḥadith sessions, and endowed his house as a dār ḥadīth. He died (11) on Saturday, four hours after noon, the fourth of Dhu al-Qaʿdah, and was buried at the foot of Mount Qāsiyūn on Sunday morning, after the funeral prayer had been performed for him in the Umayyad Mosque (12).

(1) Mss. A and B: “wa qad kana.” (2) Ms. B: “He had a refined bearing, composed elegant poems and remarkable innovations, and then came his death.” (3) Only attested in ms. B. (4) Mss. A and T read “al-Muatasim”—an error; al-Mustaesim was the last Abbasid caliph, slain by Hulagu in Baghdad in 656 AH. His biography and the circumstances of his death are in the “Deaths of That Year” section of this volume. (5) Ms. A: “bab musadara” (Chapter on Confiscation). (6) Ms. B: “al-Malik an-Nasir.” (7) Ms. B: a qasida in which the author praises the Prophet (peace be upon him). (8) Biography of al-Nafis ibn Sadaqah in al-Mustadrak ‘ala al-Ibar (24), al-Wafi bi'l-Wafayat (9/212), al-Dalil al-Shafi (1/130), al-Daris (1/115), Shazarat al-Dhahab (7/759), and Munadamat al-Atlal (61). Badran notes: “This madrasa, together with the bimaristan, was called al-Darasa and later absorbed into other buildings, becoming residences; its exact location is now very difficult to establish. Beside it stood a bathhouse known as Hammam al-Qayshani, which became a market and linked to Zuqaq al-Iqim; the madrasa lay there.” (Sources: al-Daris 114; its Mukhtasar 20; Munadamat al-Atlal 60.) (9) Ms. T: “Salamah,” as in Mss. A and B; and their cited sources. (10) According to Badran, “qisma” is erroneous. (11) Ms. B: “And his death occurred on Saturday.” (12) Ms. B: “in the mosque” (may God have mercy on him).
ووقفها دار حديث وخانقاه، وكان (١) قد انتقل إلى دمشق وأقام بها بهذه الدار مدة، وكانت قديمًا تعرف بدار ابن قوام، بناها من حجارة منحوتة كلها، وكان السَّامَرِّي كثيرَ الأموال حسنَ الأخلاق معظمًا عند الدولة، جميلَ المعاشرة، له أشعار رائقة ومبتكرات فائقة، توفى (٢) يوم الإثنين ثامن عشر شعبان [بداره وصُلِّي عليه العصر بالجامع الأموي ثم أُعيد إلى داره فدفن بها (رحمه الله) ] (٣) ، وقد كان ببغداد له حظوة عند الوزير ابن العلقمي، وامتدح المستعصم (٤) وخلع عليه خلعة سوداء سنية، ثم قدم دمشق في أيام الناصر صاحب حلب فحظي عنده أيضًا فسعى فيه أهل الدولة فصنف فيهم أرجوزة فتح عليهم بسببها بابًا فصادرهم (٥) الملك (٦) بعشرين ألف دينار، فعظَّموه جدًّا وتوسَّلوا به إلى أغراضهم، وله قصيدة في مدح (٧) النبي ﷺ ، وقد كتب عنه الحافظ الدمياطي شيئًا من شعره. واقف النفيسية (٨) التي بالرصيف الرئيس نفيس الدين أبو الفداء إسماعيل بن محمد بن عبد الواحد بن إسماعيل بن سلامة (٩) بن علي بن صدقة الحراني ثم الدمشقي. كان أحد شهود القيمة (١٠) بدمشق، وولي نظر الأيتام في وقت، وكان ذا ثروة من المال، ولد سنة ثمانٍ وعشرين وستمئة، وسمع الحديث ووقف داره دار حديث، توفي (١١) يوم السبت بعد الظهر الرابع من ذي القعدة، ودفن بسفح قاسيون بُكرة يوم الأحد بعد ما صُلّي عليه بالأموي (١٢) .
(١) أ، ب: وقد كان. (٢) ب: وله جميل المعاشرة له أشعار رائقة ومبتكرات فائقة وكانت وفاته. (٣) عن ب وحدها. (٤) أ، ط: المعتصم؛ وهو تحريف، والمستعصم هو آخر خليفة عباسي قتله هولاكو في بغداد في سنة ٦٥٦ هـ ترجمته وكيفية قتله في وفيات تلك السنة في هذا الجزء. (٥) أ: باب مصادرة. (٦) ب: الملك الناصر. (٧) ب: قصيدة يمتدح فيها رسول اللّه ﷺ . (٨) ترجمة - النفيس بن صدقة - في نص مستدرك على العبر (٢٤) والوافي بالوفيات (٩/ ٢١٢) والدليل الشافي (١/ ١٣٠) والدارس (١/ ١١٥) وشذرات الذهب (٧/ ٧٥٩) ومنادمة الأطلال (٦١). قال بدران: هذه المدرسة مع البيمارستان دُرسا وأُدخلا في غيرهما فصارا دورًا للسكنى وبيان موضعهما يعسر جدًّا الآن. وكان بجانبها حمام يقال له حمام القيشاني فصار سوقًا واتصل بزقاق الإقيم وفيه كانت المدرسة المذكورة. الدارس (١١٤) ومختصره (٢٠) ومنادمة الأطلال (٦٠). (٩) ط: سلامة، وما هنا عن أ و ب، ومصادره. (١٠) عند بدران: القسمة، خطأ. (١١) ب: وكانت وفاته يوم السبت. (١٢) ب: بالجامع (رحمه الله) .

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