Al-Bidayah wa an-NihayahIbn Kathir

In that same year: Shaykh ‘Izz al-Din (Ahmad) al-Farūthī al-Wāsiṭī assumed the Friday pulpit of Damascus after the death of Zayn al-Din Ibn al-Murahhal. He preached and led the istisqāʾ (prayer for rain) for the people, yet no rain fell. A few days later he preached again at the Mosque of al-Qadam, but still the heavens did not open (1). The people then lifted their hands in supplication—without any formal sermon or rain rite—and they were given rain. A few days later al-Farūthī was dismissed and replaced by the preacher Muwaffaq al-Din Abū al-Maʿālī Muḥammad ibn Muḥammad ibn Muḥammad ibn ʿAbd al-Munʿim ibn Ḥasan al-Mahrānī al-Ḥamawī, formerly the khatib (2) of Ḥamāh, who had been transferred (3) to Damascus that very year. He mounted (4) the pulpit and preached. Al-Farūthī was aggrieved, went in to the sultan, and supposed the vizier had dismissed him without royal knowledge; he found, however, that the sultan already knew and excused himself by saying the dismissal was due to al-Farūthī’s weakness. Al-Farūthī replied that on the night of mid-Shaʿbān he had performed one hundred rakʿahs, each with one hundred recitations of “Say: He, Allah, is One,” yet they refused to reinstate him and kept al-Ḥamawī. (Such conduct (5) shows baseness, poor judgment, and insincerity on al-Farūthī’s part; the sultan was right to remove him.)

On that same day the sultan arrested the amir Sunqur al-Ashqar (6) and others. Sunqur and the amir Ḥusām al-Din Lājīn—the armour-bearer—escaped. A town-crier proclaimed in Damascus: “Whoever brings him in shall receive one thousand dinars; whoever hides him will be hanged.” The sultan and his mamluks rode out after him, but [they found no trace of him, and the festival day arrived while the sultan and his mamluks were still searching] (7). The preacher led the ʿId prayer on the Green Parade Ground, yet gloom hung over the people because of divided counsels, the army’s turmoil, and the general confusion. On the sixth of Shawwāl the Bedouin seized Sunqur al-Ashqar and returned him to the sultan, who sent him in chains to Egypt (8).

That very day the sultan appointed ‘Izz al-Din Aybak al-Ḥamawī deputy governor of Damascus in place of al-Shujaʿī. Al-Shujaʿī returned from Rūm on the second day after his dismissal (9). Al-Farūthī went out to meet him and said (10), “We have been removed from the pulpit.” He replied, “And we from the deputy-governorship.” Al-Farūthī then recited: “Perhaps your Lord will destroy your enemy and make you successors in the land, and then He will see how you act” (Qur’an 7:129). When Ibn al-Silaʿūs heard this he grew angry with him. He had intended to assign him the Qaymariyya, but abandoned the plan and departed.

(1) A: “At the mosque, and they did not water [it].” (2) B: “He was its preacher.” (3) A: “Then he moved to Damascus.” (4) B: “In these days he stood up and preached.” (5) A: “You did not transmit that and continued with al-Hamwi—an appalling disgrace and a sign of pettiness.” (6) B: “Prince Sayf al-Din Sinqar al-Ashqar.” (7) “The passage between the two lacunae is found only in B.” (8) B: “To the Egyptian lands.” (9) B: “On this day, the second since his removal.” (10) A: “And he said.”
وفيها: تَوَلَّى خطابة دمشق الشيخ عزَّ الدين (أحمد) الفاروثي الواسطي بعد وفاة زين الدين بن المُرحّل وخطب واستسقى بالناس فلم يُسْقَوْا، ثم خطب مرة ثانية بعد ذلك بأيام عند مسجد القدم، فلم يُسْقَوا (١) ثم ابتهل الناس (من غير دعاية واستسقاية) فسقوا، ثم عزل الفاروثي بعد أيام بالخطيب موفق الدين أبي المعالي محمد بن محمد بن محمد بن عبد المنعم بن حسن المهراني الحموي، كان خطيب (٢) حماة ثم نقل (٣) إلى دمشق في هذه السنة، فقام (٤) وخطب وتألم الفاروثي لذلك ودخل على السلطان واعتقد أن الوزير عزله من غير علمه، فإذا هو قد شعر لذلك واعتذر بأنه إنما عزله لضعفه، فذكر له أنه يُصلِّي ليلةَ النصف مئة ركعة بمئة ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ فلم يقبلوا واستمروا بالحموي. (وهذه دناءة (٥) وقلة عقل وعدم إخلاص من الفاروثي، وأصاب السلطان في عزله). وفي هذا اليوم قبض السلطان على الأمير سُنْقُر الأشقر (٦) وغيره فهرب هو والأمير حسام الدين لاجين (السلحدار) ، فنادت عليه المنادية بدمشق من أحضره فله ألف دينار، ومن أخفاه شُنق، وركب السلطان ومماليكه في طلبه، فلم [يقعوا له على خبر ودخل يوم العيد والسلطان والمماليك في طلبه] (٧) ، وصلى الخطيب بالناس في الميدان الأخضر، وعلى الناس كآبةٌ بسبب تفرّق الكلمة، واضطراب الجيش، واختبط الناس، فلما كان سادس شوال أمسكت العرب سُنْقُر الَأشْقَر فردُّوه على السلطان فأرسله مقيدًا إلى مصر (٨) . وفي هذا اليوم ولى السلطان نيابةَ دمشق لعز الدين أيبك الحموي، عوضًا عن الشّجاعي، وقدم الشجاعي من الروم ثاني يوم عزله (٩) فتلقّاه الفاروثي فقال (١٠) : قد عزلنا من الخطابة، فقال ونحن من النيابة، فقال الفاروثي ﴿عَسَى رَبُّكُمْ أَنْ يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنْظُرَ كَيْفَ تَعْمَلُونَ﴾ [الأعراف: ١٢٩] فلما بلغ ذلك ابن السَّلْعُوس تَغَضَّبَ عليه وكان قد عَيَّنَ له القيمرية فترك ذلك، وسافر
(١) أ: عند مسجد فلم يسقوا. (٢) ب: كان خطيبها. (٣) أ: ثم انتقل إلى دمشق. (٤) ب: في هذه الأيام قام وخطب. (٥) أ: فلم تصلوا ذلك واستمروا بالحموي وهذه دناءة بشعة وقلة. (٦) ب: الأمير سيف الدين سنقر الأشقر. (٧) ما بين الحاصرتين عن ب وحدها. (٨) ب: إلى الديار المصرية. (٩) ب: في هذا اليوم الثاني من عزله. (١٠) أ: وقال.

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