Al-Bidayah wa an-NihayahIbn Kathir

Then Ibn al-Salʿūs reviewed the troops and lavished great sums upon them. With these forces he marched first toward the region of Aleppo and then against the Fortress of the Rūm, which he stormed and captured by the sword on Saturday, the eleventh of Rajab. The glad tidings of this victory reached (1) Damascus, where the city was adorned for seven days, and Allah blessed the Muslim army (2) in their endeavor. That Saturday proved disastrous for the people of Sunday. The conquest came only after a very severe siege that lasted thirty days, during which more than thirty mangonels were in operation. Among the emirs who fell as martyrs was Sharaf al-Din ibn al-Khaṭīr, while countless townspeople were killed and the Muslims seized abundant spoils.

The Sultan then returned to Damascus, leaving al-Shujāʿī in the Fortress of the Rūm (3) to rebuild whatever sections of its walls had been weakened by the mangonel fire during the siege (4). He entered Damascus at daybreak on Tuesday, the nineteenth of Shaʿbān. The populace turned out to celebrate his arrival, prayed for him, and expressed their affection. It was a memorable day: ceremonial carpets were spread for him just as they are when he comes from the Egyptian lands. This was done at the prompting of Ibn al-Salʿūs—it was the first time anyone had laid carpets for him in this manner. His father had shattered the Tatars at Ḥimṣ and no carpets were spread for him, (5) and al-Malik al-Ẓāhir likewise routed the Tatars and the Rūm at al-Balastīn (6) and elsewhere, yet no such honour was accorded to him. This is a flagrant innovation introduced by that minister for the kings: it entails extravagance, squandering of wealth, swagger, arrogance, ostentation, burdening the populace, misappropriating funds and placing them where they do not belong. Allah, exalted is He, will question him about it. He has passed away, leaving this practice to be inherited by kings and commoners alike, and through it great injustice has befallen the people. Let a servant, then, fear his Lord and not introduce into Islam—out of caprice and self-interest—anything that would draw Allah’s wrath and cause Him to turn away; for this world lasts for no one, nor does anyone remain in it. Allah, exalted is He, knows best.

The ruler of the Fortress of the Rūm was taken captive along with the chiefs of his followers. The Sultan entered Damascus with them while they carried the heads of their slain comrades upon the tips of lances (7). He then dispatched a detachment toward Mount Kisrawān and al-Jurd because of those regions’ earlier collusion with the Franks (8) against the Muslims. The commander of the forces was Baydara (9), accompanied by Sunqur al-Ashqar and Qara Sunqur al-Mansūrī (10), who had been governor of Aleppo until the Sultan dismissed him and appointed Sayf al-Din Balban in his place.

(1) B: And the bulletins (batayiq) and dispatches (baridiyyah) reached Damascus; the glad tidings were proclaimed, and the city was beautified. (2) A: And may God bless Khamees al-Muslimeen. (3) B: And he left al-Shuja‘i with a detachment of the army. (4) B: Yet the citadel did not fall despite the bombardment by mangonels, and they managed to breach it. (5) B: When he returned, it was not opened for him—likewise al-Malik al-Zahir when… (6) B: At al-Balastin in the year seventy-five, they likewise did not surrender to him, and the lord of the Roman fortress—who acted as the Armenians’ deputy—was taken captive. (7) B: Similarly, his men carried the heads of their enemies on the tips of their spears, praise be to God. (8) A: It was directed against the Franks. (9) T: Bandar. (10) AT: Read waqir; the emendation derives from the two primary manuscripts.
السلعوس فاستعرض الجيوش وأنفق فيهم أموالًا جزيلة، ثم سار بهم نحو بلاد حلب، ثم إلى قلعة الروم فافتتحها بالسيف قهرًا في يوم السبت حادي عشر رجب، وجاءت البشارة بذلك إلى (١) دمشق، وزُيِّنت البلد سبعة أيام وبارك الله لجيش (٢) المسلمين في سعيهم، وكان يوم السبت إلبًا على أهل يوم الأحد، وكان الفتح بعد حصار عظيم جدًّا، مدة ثلاثين يومًا، وكانت المنجنيقات تزيد على ثلاثين منجنيقًا، واستشهد من الأمراء شرف الدين بن الخطير، وقد قتل من أهل البلد خلق كثير وغنم المسلمون منها شيئًا كثيرًا، ثم عاد السلطان إلى دمشق وترك الشُّجاعي بقلعة الروم (٣) يعمرون ما وَهَى من قلعتها بسبب رمي المنجنيقات عليها وقت الحصار (٤) ، وكان دخوله إلى دمشق بكرةَ يوم الثلاثاء تاسع عشر شعبان، فاحتفل الناس لدخوله ودعوا له وأحبوه، وكان يومًا مشهودًا بسط له كما يبسط له إذا قدم من الديار المصرية، وإنما كان ذلك بإشارة ابن السلعوس، (فهو أول من بسط له) ، وقد كسر أبوه التتر على حمص ولم (٥) يبسط له، وكذلك الملك الظاهر كسر التتر والروم على البلستين (٦) ، وفي غير موطن ولم يبسط له، وهذه بدعة شنعاء قد أحدثها هذا الوزير للملوك، وفيها إسراف وضياع مال وَأَشَر وَبَطَر ورياءٌ وتكليف للناس، وأخذُ أموالٍ ووضعُها في غير مواضعها، والله سبحانه سائله عنها، وقد ذهب وتركها يتوارثها الملوك والناس عنه، وقد حصل للناس بسبب ذلك ظلمٌ عظيم، فليتَقِ العبدُ رَبَّه ولا يُحْدِث في الإسلام بسبب هواه ومراد نفسه ما يكون سببَ مقتِ اللّهِ له، هاعراضه عنه، فإن الدنيا لا تدوم لأحد، ولا يدوم أحد فيها والله سبحانه أعلم. وكان ملك قلعة الروم مع السلطان أسيرًا، وكذلك رؤوس أصحابه، فدخل بهم دمشق وهم يحملون رؤوس أصحابهم على رؤوس الرماح (٧) ، وجهَّز السلطان طائفةً من الجيش نحو جبل كسروان والجرد بسبب ممالأتهم للفرنج (٨) قديمًا على المسلمين، وكان مقدم العساكر بَيْدَرا (٩) وفي صحبته سُنْقُر الأَشْقَر، وَقَرَا (١٠) سُنْقُر المَنْصوري الذي كان نائب حلب فعزله عنها السلطان وولي مكانه سيف الدين بَلبَان
(١) ب: وجاءت البطائق والبريدية إلى دمشق فدقت البشائر وزين البلد. (٢) أ: وبارك الله لخميس المسلمين. (٣) ب: وترك الشجاعي في طائفة من الجيش. (٤) ب: ما وهي من القلعة بسبب ما كان ينالها من المنجنيقات وكان دخلوه. (٥) ب: ولما عاد ولم يبسط له وكذلك الملك الظاهر لما. (٦) ب: على البلستين في سنة خمس وسبعين لم يبسطوا له أيضًا وكان ملك قلعة الروم وهو خليفة الأرمن منه أسيرًا. (٧) ب: وكذلك رؤوس أصحابه معه يحملون رؤوس أصحابهم على رؤوس الرماح ولله الحمد. (٨) أ: للإفرنج. (٩) ط: بندار. (١٠) أط: واقر؛ والتصحيح عن الأصلين.

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