Al-Bidayah wa an-NihayahIbn Kathir

the oppressor. The lord of Ḥamāh came to him, and al-Manṣūr himself rode out with his procession to receive him, lodging him in his residence at Bāb al-Farādis (1).

In Rabīʿ al-Awwal a peace treaty was concluded between al-Malik al-Manṣūr Qalāwūn and Sunqur al-Ashqar that stipulated in full that Sunqur would hand over Shayzar to the Sultan (2), who in return would compensate him with Antioch, Kafr Ṭāb, Shughur Bakās, and other territories. Sunqur was likewise to keep six hundred cavalry under his command. The two swore oaths to this effect, and the drums of glad tidings were beaten. In the same way, the lord of al-Karak, al-Malik al-Masʿūd Khidr ibn al-Ẓāhir (3), reached an accord whereby he was confirmed in the lands under his control (4), and this was proclaimed throughout the provinces.

Within the first ten days of that month, a farming contract was let out for wine and fornication in Damascus, and an official bureau with an overseer was established for it. A group of scholars, righteous men, and worshipers rose to abolish the measure, and after twenty days it was annulled: the wine was poured out and the prescribed punishments were enforced. All praise and favour belong to Allah.

Burhān al-Dīn al-Sinjārī (5) was dismissed from the vizierate in Egypt; his property was confiscated and he was disgraced (6).

On the nineteenth of Rabīʿ al-Awwal (7) the khātūn Binmat, daughter of Barakah Khān, wife of al-Malik al-Ẓāhir, arrived, bringing with her her son al-Saʿīd (8)(9). She had moved his body from the village of al-Masājid near al-Karak so that he might be buried beside his father in the Ẓāhiriyyah mausoleum. He was hoisted with ropes over the wall and was laid to rest next to his father al-Ẓāhir (10). His mother took up residence in the house of the lord of Ḥimṣ, where accommodations were prepared for her. The mourning ceremony for her son was held on the twenty-first of Rabīʿ al-Ākhir (11) at the aforesaid mausoleum; Sultan al-Manṣūr, the dignitaries of state, Qurʾān-reciters, and preachers all attended.

Near the end of Rabīʿ al-Ākhir, Taqī ibn Tūbah al-Tikrītī (12) was removed from the vizierate in Damascus, and the office was subsequently assumed by Tāj al-Dīn al-Sanhūrī (13).

(1) Source B reads: “He vindicated the oppressed and advanced the lord of Hama; Sultan al-Malik al-Mansur himself met him in his procession and stayed at his residence within the Bab al-Faradis gate.” (2) Source B: “A truce was concluded between al-Malik al-Mansur and Sunqur al-Ashqar on the condition that he surrender.” (3) In manuscript T: “The lord of al-Karak and al-Malik al-Mansur was Khidr ibn al-Zahir.” See al-Dalīl al-Shāfī, vol. 1, p. 288. (4) Sources A and B: “According to what he has in his possession.” (5) The biography of Burhān al-Dīn al-Sanjārī, al-Khidr ibn al-Ḥasan, will appear in Wafayāt under the year 686. (6) The passage between the two markers appears only in source B. (7) Dated to the 9th of Rabīʿ al-Ākhir; in Mirʾāt al-Zamān (vol. 4, p. 90) it is given as Wednesday the 19th of Rabīʿ al-Ākhir. (8) This wording is absent in A and in T and has been supplied from B. (9) Source B: “Her son was al-Malik al-Saʿīd.” (10) Source B: “Her father was Qādī al-Qudāt ʿIzz al-Dīn ibn al-Ṣāʾigh, and her mother is also mentioned.” (11) Source B: “Friday the 21st.” See the note in Mirʾāt al-Zamān (vol. 4, p. 90). (12) Biography: al-Taqī ibn Ṭūbah al-Takrītī—his full name was Ṭūbah ibn ʿAlī ibn Muhājir—in Wafayāt under the year 698. (13) In A: al-Sanhūrī; in the margin: al-Sahnūrī; in B: al-Sanhūdī.
الظالم، وقدم عليه صاحب حماة فتلقاه المنصور بنفسه في موكبه، ونزل بداره بباب الفراديس (١) . وفي ربيع الأول وقع الصلح بين الملك المنصور قلاوون وبين سنقر الأشقر الملك على الكامل أن يسلم (٢) للسلطان شَيْزَر ويعوّضه عنها بأنطاكية وكفرطاب وشُغْرَ بكَاس وغير ذلك، وعلى أن يقيم على ما بيده ستمئة فارس، وتحالفا على ذلك، ودقت البشائر لذلك، وكذلك تصالح صاحب الكرك الملك المسعود (٣) خضر بن الظاهر على تقديره على ما بيده (٤) ونودي بذلك في البلاد. وفي العشر الأول من هذا الشهر ضمن الخمر والزّنى بدمشق، وجعل عليه ديوان ومشد، فقام في إبطال ذلك جماعة من العلماء والصلحاء والعباد، فأبطل بعد عشرين يومًا، وأريقت الخمور وأقيمت الحدود ولله الحمد والمنة. وعُزل [برهان الدين السنجاري (٥) عن الوزارة بمصر وصودر وأهين] (٦) . وفي تاسع عشر ربيع الأول (٧) وصلت الخاتون بنمت (٨) بركة خان زوجة الملك الظاهر، ومعها ولدها السعيد (٩) قد نقلته من قرية المساجد بالقرب من الكرك لتدفنه عند أبيه بالتربة الظاهرية، فرفع بحبال من السور ودفن عند والده الظاهر (١٠) ، ونزلت أمه بدار صاحب حمص، وهيئت لها الإقامات، وعُمل عزاءُ ولدها يوم (١١) الحادي والعشرين من ربيع الآخر بالتربة المذكورة، وحضر السلطان المنصور وأرباب الدولة والقراء والوعاظ. وفي أواخر ربيع الآخر عُزل التَّقي بن توبة التكريتي (١٢) من الوزارة بدمشق وباشرها بعده تاج الدين السَّنْهوري (١٣) .
(١) ب: وأنصف المظلوم وقدم صاحب حماة فتلقاه السلطان الملك المنصور نفسه في موكبه ونزل بداره داخل باب الفراديس. (٢) ب: وقع الصلح بين الملك المنصور وسنقر الأشقر على أن يسلم. (٣) ط: صاحب الكرك والملك المنصور خضر بن الظاهر. والخبر في الدليل الشافي (١/ ٢٨٨). (٤) أ، ب: على تقديره ما بيده. (٥) برهان الدين السنجاري الخضر بن الحسن سترد ترجمته في وفيات سنة ٦٨٦. (٦) ما بين الحاصرتين عن ب وحدها. (٧) وفي تاسع ربيع الآخر، وفي ذيل المرآة (٤/ ٩٠) وفي يوم الأربعاء تاسع عشر ربيع الآخر. (٨) ليست اللفظة في أولا في ط واستدركت عن ب. (٩) ب: ولدها الملك السعيد. (١٠) ب: والده قاضي القضاة عز الدين بن الصائغ ونزلت أمه. (١١) ب: يوم الجمعة الحادي والعشرين. والخبر في ذيل مرآة الزمان (٤/ ٩٠). (١٢) ترجمة - التقي بن توبة التكريتي - واسمه: توبة بن علي بن مهاجر في وفيات سنة ٦٩٨. (١٣): السنهوري، وفي الهامش: السهنوري، وفي ب: السنهودي.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies