Al-Bidayah wa an-NihayahIbn Kathir

and in the eloquent embellishment of speech, the swiftness of reply, and the graceful, consummate script (1);
and in the delicacy of poems whose marvels delight every listener, whether he fall short or aim true;
and in the feast of reunion after estrangement, and in the reassurance that settles the heart of the wanderer once driven away;
and in the beloved’s mercy toward the plaint of his lover, and in the tenderness of phrases voiced in affection;
and in the open-handed generosity of the noble toward beneficence, and in every master’s kind impulse to pardon;
and in the state of expansiveness and intimacy tasted by the ʿārifīn (gnostics) and in their ecstatic movements during the regulated samāʿ (spiritual audition);
and in the gentle verses of the Book through which one inhales the breeze of promise after the threat (2).

Then he said:

[The Manifestations of Majesty]

Likewise, the attributes of Majesty are manifestations
in which I behold Him without a moment’s doubt.
In the awe-inspiring authority of the venerable judge and his dignified bearing,
and in the power of the king unyielding in his defiance (3);
in the sharp edge of anger at the instant of recklessness,
and in the proud mettle of the imposing, revered chieftain (4);
in the onslaught of the ruby wine (5) when its steward oversteps all bounds (6),
and in the wretched manners of the riotous drinking-companion (7);
in the heat and the cold that divide the span of time,
and in the sting of a wound dealt by a spiteful envier (8);
in the hidden decree that empowers souls, with all their evil, over me,
and in the way transgression is made alluring to the aggressor (9);
and in the billowing dust of raids that engulfs the horizons,
kohl-darkening the eye of the sun with its antimony (10).

(1) In manuscript b and in the colophon: al-mujarrad (the bare/plain); this is a corruption… (2) In manuscript a: taqsim (division), and in the colophon: tabsum (smiling); both are corruptions. (3) In the printed edition (t): al-mumarrad. (4) In the tail of al-Mirʾah: and in jildah (the skin)… (5) In b and in the colophon: in surat (chapter). (6) In a: haz (he obtained). (7) In the colophon: and in yabis (dryness). (8) In a and in the colophon: mujassad (incarnate). (9) In the tail of al-Mirʾah: and nasharaha (its publication). (10) In the printed edition (t): “and in ‘usr al-‘adat (difficulty of customs) one feels al-qadaʾ (the divine decree) and applies kohl.” In another witness: “and in ‘usr al-‘adat one inquires into al-qadaʾ and applies kohl.” In the tail of al-Mirʾah: “and in ‘athar al-gharat (aftermath of raids) one inquires into al-fadaʾ and applies kohl.”
وفي حُسْنِ تَنْمِيقِ الخطابِ وسرعةِ الـ … ــجَوابِ وفي الخَطِّ الأنيقِ المُجَوَّدِ (١) وفي رِقَّةِ الأشْعارِ راقَتْ لسامعٍ … بدائِعُها من مُقْصرٍ ومُقَصَّدِ وفي عودِ عيدِ الوصلِ من بَعْدِ جَفْوةٍ … وفي أمْنِ أحْشاءَ الطَّريدِ المُشَرَّدِ وفي رَحْمةِ المَعْشُوقِ شَكْوى مُحِبِّهِ … وفي رقَّةِ الألفاظِ عِنْدَ التوَدُّدِ وفي أريحيَّات الكريم إلى الندى … وفي عاطفات العفو من كلِّ سيِّد وحَالَةِ بَسْطِ العارفينَ وأُنْسِهِمْ … وتَحْرِيكِهم عِنْدَ السَّماعِ المُقَيَّدِ وفي لُطْفِ آياتِ الكتابِ (التي) بها … تَنَسّم (٢) روحَ الوَعْدِ بَعْدَ التَّوَعُّدِ ثم قال: [المظاهر الجلالية] كذلكَ أوصافُ الجَلالِ مَظَاهرٌ … أُشاهِدُهُ فيها بغيرِ تَرَدُّدِ ففي سطوةِ القاضي الجليلِ وسَمْتِه … وفي سَطْوةِ الملكِ الشَّديدِ التَّمَرُّدِ (٣) وفي حِدَّةِ (٤) الغَضْبانِ حَالةَ طَيْشِهِ … وفي نَخْوَةِ القَرْمِ المهيبِ المُسَوَّدِ وفي صَوْلةِ (٥) الصَّهْباءَ جازَ (٦) مديرها … وفي بُؤْسِ (٧) أخلاقِ النَّديمِ المُعَربدِ وفي الحرِّ والبَرْدِ اللَّذَيْنِ تقسَّما الـ … ـزَّمانَ وفي إيلامِ كلم محسدِ (٨) وفي سرِّ تَسْليطِ النُّفوسِ بشرِّها (٩) … عَلَيَّ وتَحْسينِ التَّعَدّي لمُعْتَدي وفي عيثر الغَاراتِ يستغرق الفضا … وتكحيلِ (١٠) (عينِ الشمسِ) منهُ بإثمدِ
(١) في ب والذيل: المجرد؛ وهو تحريف … (٢) في أ: تقسم، وفي الذيل: تبسم؛ وكلاهما تحريف. (٣) ط: الممرد. (٤) في ذيل المرآة: وفي جلدة … (٥) ب والذيل: في سورة. (٦) أ: حاز. (٧) في الذيل: وفي يبس. (٨) أ والذيل: مجسد. (٩) في ذيل المرآة: ونشرها. (١٠) ط: وفي عسر العادات يشعر بالقضا وتكحيل. وفي: وفي عسر العادات يستعرف القضا وتكحل. وفي ذيل المرآة: وفي عثر الغارات يستعرف الفضا ويكحل.

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