He left ten children—three sons and seven ⦗1⦘ daughters—and died at an age somewhere between fifty and sixty.
He had established many endowments, stipends, and charitable gifts. May Allah accept his good deeds and overlook his misdeeds; Allah, exalted is He, knows best.
After him, rule passed to his son al-Malik al-Saʿīd, for whom the father had secured the oath of allegiance while still alive. At that time al-Saʿīd was not yet twenty years old, and he was among the handsomest and most complete of men.
In the month of Ṣafar, the presents sent by Alfonso ⦗2⦘ arrived with his envoys in Egypt. They found that the Sultan had died and that his son al-Malik al-Saʿīd ⦗3⦘ had been installed in his stead; the state remained unchanged and loyalty unshaken. Yet the country had lost its lion—indeed, its greatest and fiercest lion, the very one who had reached the peak of strength. Whenever a gap opened in the ramparts of Islam, he closed it; whenever a knot in the cords of resolve came loose, he tightened it; whenever a renegade rabble sought to penetrate the precincts of Islam, he drove them back. May Allah pardon him, water his grave with mercy, and make Paradise his passage and abode.
The Syrian armies had marched toward Egypt, carrying a litter in which they pretended the Sultan lay ⦗4⦘ ill. Upon reaching Cairo they renewed the oath of allegiance to Saʿīd after announcing the death of that righteous king ⦗5⦘—who, Allah willing, is a martyr.
On Friday, the twenty-seventh of Ṣafar, the khuṭba in every congregational mosque of Egypt was delivered in the name of al-Malik al-Saʿīd, the funeral prayer was offered for his father al-Malik al-Ẓāhir, and the young king’s eyes overflowed with tears ⦗6⦘.
In mid-Rabīʿ al-Awwal, al-Malik al-Saʿīd rode out beneath the ʿiṣāʾib (ceremonial banners) as was his custom, with the full Egyptian and Syrian army before him, until he reached al-Jabal al-Aḥmar. The people rejoiced mightily at his appearance. He was then nineteen years old, arrayed in the splendor of kingship and the dignity of the sultanate.
On Monday, the fourth of Jumada al-Ūlā, the madrasa of the amir Shams al-Din Aq-Sunqur al-Fāriqānī was inaugurated in Cairo’s Wazīriyya quarter according to the school of Abu Ḥanīfa ⦗7⦘, and it included a chair for hadith instruction and a Qur’an reciter. One day later the marriage contract of Ibn