Al-Bidayah wa an-NihayahIbn Kathir

A pious and accomplished scholar, he resided in Aleppo for a time, then passed through Damascus on his way to Egypt. He was subsequently appointed (1) overseer of Dar al-Hadith al-Kamiliyya after Zaki al-Din ‘Abd al-‘Azim al-Mundhiri (2). He enjoyed sound hadith audition in Baghdad and other lands, and had passed his seventieth year (3).

al-Qabbari (4) — the righteous shaykh Muhammad ibn Mansur ibn Yahya, Abu al-Qasim al-Qabbari of Alexandria. He lived on a small plot of land from whose yield he supported himself; he tilled it, sowed it, observed great scrupulousness, and fed others from its produce. He died on the sixth of Sha‘ban of this year in Alexandria at the age of seventy-five. He commanded what is right, forbade what is wrong, and restrained the governors from injustice; they heeded and obeyed him because of his asceticism. When people came to visit, he would speak to them only through a small aperture in his home, and they were content with that.

Among the unusual tales told of him is that he once sold an animal to a man. A few days later the purchaser returned and said, “Master, the beast I bought from you eats nothing in my care.” The shaykh looked at him and asked, “What is your line of work?” (5) He replied, “I am a courier (raqqās) for the governor.” The shaykh said, “Our beast does not eat the unlawful.” He then went inside and handed the man some dirhams together with many other coins that had become mixed with them so that they could not be distinguished (6). People bought every one of those dirhams from the courier for three, seeking their blessing, and the shaykh resumed ownership of his mount. When he died he left household effects (7) worth no more than fifty dirhams, yet they were sold (8) for the sum of twenty thousand.

Abu Shamah (9) said: On the twenty-eighth of Ramadan there passed away Muhyi al-Din ‘Abd Allah (10) ibn Safi al-Din Ibrahim ibn Marzuq at his house in Damascus, adjacent to the Nuri Madrasa—may Allah Most High have mercy on him.

(1) Manuscripts A and B read “qāsidan al-diyār al-Miṣriyya wa-qad waliya,” meaning “intending the Egyptian provinces after he had assumed office.” (2) His notice appears earlier in Wafayāt al-Aʿyān under the year 656 AH; may Allah have mercy on him. (3) Manuscripts A and B read “al-tisʿīn” (“the nineties”). This is a corruption, since he was born in 592 AH. (4) Biographical entries by al-Qabbārī appear in the appendix to Rawḍatayn (p. 31), the appendix to Mirʾāt al-Zamān (vol. 2, pp. 315–316), Tārīkh al-Islām (pp. 15–67), al-ʿIbar (vol. 5, p. 271), al-Ishāra (p. 359), al-Iʿlām bi-Wafayāt al-Aʿlām (p. 277), al-Nujūm al-Zāhira (vol. 7, p. 217), and Shadharāt al-Dhahab (vol. 3, p. 540). The reading “al-ʿAbbārī” is a corruption that should be corrected. (5) Manuscripts A and B read al-Ṣanāʾiʿ. (6) Manuscripts A and B read “fa-aʿṭāhu durāhimahu wa-maʿahā durāhim kathīra qad khaṭṭa bihā ayḍan fa-lā tamyīz baynahā,” meaning “he gave him his dirhams along with many others that had been mixed in, so that none could be distinguished.” (7) The printed edition reads “al-Asās.” This is a corruption introduced by the scribe or, more likely, the printer—almost certainly Egyptian, since Egyptians often pronounce thāʾ (th) as sīn (s) and write it accordingly. We have encountered this phenomenon frequently in manuscripts and printed works. (Bishār) (8) Manuscripts A and B read “al-baraka wa-tarka mā yusāwī khamsīna dīnārān fa-abīʿ,” meaning “the baraka (gift) and leaving what amounts to fifty dinars, then I sell.” (9) See the appendix to Rawḍatayn, p. 231. (10) The printed edition reads “he died on the 24th of Rabiʿ al-Ākhir,” whereas manuscripts A and B read “he died on the 28th.” Here the author relies on the appendix to Rawḍatayn as his source.
عالم فاضل ديّن وأقام بحلب مدة، ثم اجتاز بدمشق قاصدًا مصر. وقد تولى (١) دار الحديث الكاملية بعد زكي الدين عبد العظيم المنذري (٢) ، وقد كان له سماعٌ جيدٌ ببغداد وغيرها من البلاد، وقد جاوز السبعين (٣) . القبّاري (٤) الشيخ الصالح محمد بن منصور بن يحيى الشيخ أبو القاسم القَبّاري الإسكندراني. كان مقيمًا بغيط له يقتات منه ويعمل فيه ويبدره، ويتورّع جدًا ويطعم الناس من ثماره. توفي في سادس شعبان [من هذه السنة] بالإسكندرية وله خمس وسبعون سنة، وكان يأمر بالمعروف، وينهى عن المنكر ويردع الولاة عن الظلم فيسمعون منه ويطيعونه لزهده، وإذا جاء الناس إلى زيارته إنما يكلمهم من طاقة المنزل وهم راضون منه بذلك. ومن غريب ما حُكي عنه أنه باع دابةً له من رجل، فلما كان بعد أيام جاء الرجل الذي اشتراها فقال: يا سيدي إن الدابة التي اشتريتها منك لا تأكل عندي شيئًا، فنظر إليه الشيخ فقال له: ماذا تعاني من الأسباب (٥) ؟ فقال رَقّاصٌ عند الوالي، فقال له: إن دابتنا لا تأكل الحرام، ودخل منزله فأعطاه دراهم ومعها دراهم كثيرة قد اختلطت بها فلا تميز (٦) ، فاشترى الناس من الرقَّاص كلَّ درهمٍ بثلاثةٍ لأجل البركة، وأخذ دابته، ولما توفي ترك من الأثاث (٧) . ما يساوي خمسين درهمًا فبيع (٨) بمبلغ عشرين ألفًا. قال أبو شامة (٩) : وفي الثامن والعشرين من رمضان توفي: محيي الدين عبد الله (١٠) بن صفي الدين إبراهيم بن مرزوق بداره بدمشق المجاورة للمدرسة النورية رحمه الله تعالى.
(١) أ، ب: قاصدًا الديار المصرية وقد ولي. (٢) تقدمت ترجمته في وفيات سنة ٦٥٦ رحمه الله تعالى. (٣) أ، ب: التسعين. وهو تحريف لأنه ولد سنة ٥٩٢. (٤) ترجمة - القباري - في ذيل الروضتين (٣١) وذيل مرآة الزمان (٢/ ٣١٥ - ٣١٦) وتاريخ الإسلام (١٥ - ٦٧) والعبر (٥/ ٢٧١) والإشارة (٣٥٩) والإعلام بوفيات الأعلام (٢٧٧) والنجوم الزاهرة (٧/ ٢١٧) وشذرات الذهب (٣/ ٥٤٠) - العبّاري - وهو تحريف يصحح. (٥) أ، ب: الصنائع. (٦) أ، ب: فأعطاه دراهمه ومعها دراهم كثيرة قد خلط بها أيضًا فلا تمييز بينها. (٧) ط: "الأساس" وهو تحريف من الناسخ أو الطابع الذي لا أشك أنه مصري، فالمصريون يقلبون الثاء المثلثة سينًا عند النطق بها، فيكتبها بعضهم كما يلفظونها، وقد جربنا ذلك كثيرًا في المخطوطات والمطبوعات (بشار). (٨) أ، ب: البركة وترك ما يساوي خمسين دينارًا فأبيع. (٩) ذيل الروضتين (٢٣١). (١٠) ط: وفي الرابع والعشرين من ربيع الآخر توفي، وفي أ، ب: وفي الثامن والعشرين توفي. وما هنا عن ذيل الروضتين مصدر المؤلف.

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