Al-Bidayah wa an-NihayahIbn Kathir

Abu Shamah said:
So the Friday sermon was delivered in his name in the Umayyad Mosque of Damascus and in all the other mosques (1) on Friday, the sixteenth of Muharram of that same year.

This caliph is the thirty-ninth in the Abbasid line. Since the days of al-Saffah and al-Mansur, no one from the Abbasids had assumed the caliphate whose father and grandfather had not themselves been caliphs—apart from this man. As for caliphs whose fathers had not been caliphs, they are numerous: al-Mustaʿin Ahmad ibn Muhammad ibn al-Muʿtasim; al-Muʿtadid ibn Talhah ibn al-Mutawakkil; al-Qadir ibn Ishaq ibn al-Muqtadir; and al-Muqtadi ibn al-Dhakhīrah ibn al-Qaʾim bi-Amr Allah.

Mention of al-Zāhir’s capture of al-Karak and the execution of its ruler

In this same year al-Zāhir rode out of Egypt (2) at the head of the victorious armies, heading toward the district of al-Karak. He summoned its ruler, al-Malik al-Mughīth ʿUmar ibn al-ʿĀdil Abū Bakr ibn al-Kāmil (3). When, after great effort, the man appeared, the sultan sent him under arrest to Egypt, and that was the last that was ever heard of him (4). The reason was that he had been corresponding with Hūlāgū (5), urging him to march once more on Syria; letters from the Tatars had reached him as well, instructing him to hold firm, promising him the deputyship over the region, and assuring him that twenty thousand troops would come to join him (6) in order to conquer Egyptian territory. The sultan produced the jurists’ fatwas sanctioning his execution and presented them to Ibn Khallikān (7)—whom he had summoned from Damascus—and to a group of amirs. He then advanced, seized al-Karak on Friday, 13 Jumada al-Awwal, entered it that same day in full royal splendor (8), and afterward returned to Egypt, aided and victorious.

In this year as well, envoys from Berke Khan (9) came to al-Zāhir, saying, “You know my love for Islam (10), and you know what Hūlāgū has done to the Muslims. So march from your side while I come at him from mine, that together we may crush him or drive him from the land; I will grant you all the territories that were in his possession (11).” Al-Zāhir approved this proposal, thanked him, bestowed robes of honor upon the envoys, and treated them with great generosity.

(1) In manuscripts A and B the reading is wa-basair (“and others”). (2) In manuscripts A and B the reading is al-diyar al-misriyya (“the Egyptian territories”). (3) After this word, manuscripts A and B add bin al-Adil (“son of al-Adil”). (4) In manuscripts A and B the reading is wa-kaana (“and it was”). (5) In manuscripts A and B the reading is hulaawuu. (6) In the printed edition the reading is wa-annāhum qadimoon (“and that they are coming”). (7) Ibn Khallikan’s biography will be included in Wafayat, year 681, in this volume, God willing. (8) In manuscripts A and B the reading is abha’a ‘azeema (“great magnificence”). (9) In manuscripts A and B the reading is barakat qan. (10) In manuscripts A and B the reading is li-din al-islam (“for the religion of Islam”). (11) In manuscripts A and B the reading is wa aatehi ana min nahiyah hatta nastaHlimahu wa nukhrijahu min bilaadihi wa ayya ma kana a’ṭaytuka jami’a ma fi yadihi min al-bilaad (“and I will approach him from one side until we capture him and expel him from his lands, and in any case I have granted you all the territories he possessed”).
قال أبو شامة: فخطب له بجامع دمشق وسائر (١) الجوامع يوم الجمعة سادس عشر المحرم من هذه السنة. وهذا الخليفة هو التاسع والثلاثون من خلفاء بني العباس، ولم يل الخلافة من بني العباس مَنْ ليس والده وجدُّه خليفة بعد السفّاح والمنصور سوى هذا، فأما من ليس والده خليفة فكثير منهم، المستعين أحمد بن محمد بن المعتصم، والمعتضد بن طلحة بن المتوكل، والقادر بن إسحاق بن المقتدر، والمقتدي بن الذخيرة بن القائم بأمر الله. [ذكر أخذ الظاهر الكرك وإعدام صاحبها] [وفيها] : ركب الظاهر من مصر (٢) في العساكر المنصورة قاصدًا ناحية بلاد الكرك، واستدعى صاحبها الملك المغيث عمر بن العادل أبي بكر بن الكامل (٣) ، فلما قدم عليه بعد جهد أرسله إلى مصر معتقلًا فكان (٤) آخر العهد به، وذلك أنه كاتب هولاكو (٥) وحثَّه على القدوم إلى الشام مرة أخرى، وجاءته كتب التتار بالثبات ونيابة البلاد، وأنه سيقدم (٦) عليه عشرون ألفًا لفتح الديار المصرية، وأخرج السلطان فتاوى الفقهاء بقتله وعرض ذلك على ابن خلكان (٧) ، وكان قد استدعاه من دمشق، وعلى جماعة من الأمراء، ثم سار فتسلم الكرك يوم الجمعة ثالث عشر جمادى الأولى ودخلها يومئذ في أُبَّهة الملك (٨) ، ثم عاد إلى مصر مؤيدًا منصورًا. وفيها: قدمت رسل بركة خان (٩) إلى الظاهر يقول له: قد علمت محبتي للإسلام (١٠) ، وعلمت ما فعل هولاكو بالمسلمين، فاركب أنت من ناحية حتى آتيه من ناحية حتى نصطلمه أو نخرجه من البلاد وأعطيك جميع ما كان بيده من البلاد (١١) ، فاستصوب الظاهر هذا الرأي وشكره وخلع على رسله وأكرمهم.
(١) أ، ب: وبسائر. (٢) أ، ب: الديار المصرية. (٣) بعد هذه اللفظة في أ، ب: بن العادل. (٤) أ، ب: وكان. (٥) أ، ب: هولاوو. (٦) ط: وأنهم قادمون. (٧) سترد ترجمة ابن خلكان في وفيات سنة ٦٨١ من هذا الجزء إن شاء الله تعالى. (٨) أ، ب: أبهة عظيمة. (٩) أ، ب: بركة قان. (١٠) أ، ب: لدين الإسلام. (١١) أ، ب: وآتيه أنا من ناحية حتى نصطلمه ونخرجه من بلاده وأيًا ما كان أعطيتك جميع ما في يده من البلاد.

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