Al-Bidayah wa an-NihayahIbn Kathir

—the glad tidings arrived of the Muslims’ victory over the Tatars at ʿAyn Jalut—praise be to Allah. This came about because al-Malik al-Muzaffar Sayf al-Din Qutuz, ruler of Egypt (1), once it reached him that the Tatars had done in Syria what we have already described—plundering the whole land until they reached Gaza, where they captured its ruler al-Nasir ibn al-ʿAziz, who had fled before them as far as Gaza (2)—and that they intended to enter Egypt (3), while al-Malik al-Nasir, the ruler of Damascus, had likewise resolved (4) to march to Egypt—would that he had done so! He was accompanied by al-Malik al-Mansur, ruler of Hama, together with a host of emirs and princes. They reached Qatya (5), where al-Malik al-Muzaffar was awaiting them. Qutuz sent urgent messages to him and to al-Mansur, saying, “Advance, so that we may stand shoulder to shoulder against the Tatars.” Al-Nasir imagined that Qutuz meant to overpower him and grew afraid. Al-Malik al-Muzaffar Qutuz honoured the ruler of Hama, promised to restore his realm to him, and kept his word. Al-Nasir, however, did not enter Egypt; instead he turned back toward the Wilderness of the Children of Israel, while the greater part of those with him continued on into Egypt. Had he entered, it would have been easier for him than what eventually befell, but he feared Qutuz because of their mutual hostility (6). He therefore diverted to the region of al-Karak and fortified himself there—would that he had remained! Restless, he rode out into the desert—would that he had gone deeper—and sought protection from certain Bedouin chieftains. The Tatars pursued him, plundered and carried off the wealth that was there, laid waste to the dwellings (7), and slew both old and young. They attacked the Bedouin of those regions, killed great numbers of them, and took captive their children and women. The Arabs later took revenge (8), raiding the Tatars’ horse-herds in mid-Shaʿban and driving them off completely. The Tatars chased after them but failed to overtake even their rearguard, nor did they recover a single horse or mule (9). The Tatars kept after al-Nasir until they seized him at Birkat Zizi (10) and sent him, together with his young son al-ʿAziz and his brother, to their king Hulagu Khan, who was then encamped before Aleppo. They remained in captivity until he killed them the following year, as we shall relate.

In short, when al-Muzaffar Qutuz learned of what the Tatars had done in guarded Syria (11) and that they were determined to—

(1) Manuscripts A and B read: “the Egyptian territories.” (2) Found only in manuscript B. (3) Manuscripts A and B read: “and he resolved to enter the Egyptian territories.” (4) There are major divergences among the manuscripts in this phrase and for several lines; I have omitted them because they all convey the same meaning. (5) “Qatiya”: with a fatHa on the qaf, then a sukun, and an open ya; a village on the road to Egypt in the midst of the desert near Farama. Mu’jam al-Buldan (vol. 4, p. 378). (6) Manuscripts A and B read: “because of the enmity between him and them.” (7) Found only in manuscript T. (8) Manuscripts A and B read: “from their women and children, he had carried off every one of them.” (9) Manuscripts A and B read: “nor the donkey.” (10) Manuscripts A and B read: “until they seized him and took him captive at the reservoir of Zizi.” (11) Found only in manuscript T.
جاءت البشارة بنصرة المسلمين على التتار بعين جالوت، ولله الحمد وذلك أن الملك المظفر [سيف الدين] قطز صاحب مصر (١) لما بلغه أن التتار قد فعلوا بالشام ما ذكرنا، وقد نهبوا البلاد كلها حتى وصلوا إلى غزة، [وقد أسروا ملكها الناصر بن العزيز وكان قد هرب منهم حتى وصل إلى غزة] (٢) ، وقد عزموا على الدخول إلى مصر (٣) ، وقد (٤) عزم الملك الناصر صاحب دمشق على الرحيل إلى مصر، وليته فعل، وكان في صحبته الملك المنصور صاحب حماه وخلق من الأمراء وأبناء الملوك، وقد وصل إلى قَطْيَة (٥) ، وفيها الملك المظفر للقائه فأرسل إليه وإلى المنصور مستحثِّين، وأرسل إليه يقول تقدَّمْ حتى نكون كتفًا واحدًا على التتار فتخيَّل من ذلك وخاف أن ينتصر عليه، وأكرم الملك المظفر قطز صاحب حماة ووعده ببلده ووفاه له، ولم يدخل الملك الناصر مصر بل كرَّ راجعًا إلى ناحية تيه بني إسرائيل، ودخل عامةُ مَنْ كان معه إلى مصر، ولو دخل كان أيسر عليه مما صار إليه، ولكنه خاف منهم لأجل العداوة (٦) فعدل إلى ناحية الكرك فتحصن بها وليته استمر فيها، ولكنه قلق فركب نحو البرية -وليته ذهب فيها - واستجار ببعض أمراء الأعراب، فقصدته التتار وأتلفوا [ونهبوا ما هنالك] من الأموال [وخربوا الديار] (٧) وقتلوا الكبار والصغار، وهجموا على الأعراب التي بتلك النواحي فقتلوا منهم خلقًا [كثيرًا] وسبوا من نسلهم ونسائهم، وقد اقتص (٨) منهم العرب بعد ذلك، فأغاروا على خيل حشارهم في نصف شعبان فساقوها بأسرها، فساقت وراءهم التتار فلم يدركوا لهم الغابر ولا استردوا منهم فرسًا ولا حمارًا (٩) ، وما زال التتار وراء الناصر حتى أخذوه عند بركة زيزي (١٠) وأرسلوه مع ولده العزيز وهو صغير وأخيه إلى ملكهم هولاكوخان وهو نازل على حلب، فما زالوا في أسره حتى قتلهم في السنة الآتية كما سنذكره. والمقصود أن المظفر قطز لما بلغه ما كان من أمر التتار بالشام المحروسة (١١) وأنهم عازمون على
(١) أ، ب: الديار المصرية. (٢) عن ب وحدها. (٣) أ، ب: وعزم على الدخول إلى الديار المصرية. (٤) من هذه اللفظة ولعدة سطور ثمة خلافات كبيرة بين النسخ لم أجد فائدة من إثباتها لأنها ذات مدلول واحد. (٥) "قَطْيَة": بالفتح، ثم بالسكون، وياء مفتوحة: قرية في طريق مصر في وسط الرمل قرب الفرما. معجم البلدان (٤/ ٣٧٨). (٦) أ، ب: لعداوة ما بينه وبينهم. (٧) عن ط وحدها. (٨) أ، ب: من نسائهم وأبنائهم قد استقصى. (٩) أ، ب: ولا الحمار. (١٠) أ، ب: حتى أخذوه وأسروه من عند بركة زيزي. (١١) عن ط وحدها.

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