Al-Bidayah wa an-NihayahIbn Kathir

the army, and he hanged a number of men who had fled from the Franks, reproaching them for failing to stand firm a little longer so as to strike terror into the enemy of Allah and their own foe. The Sultan’s illness then grew severe and increased greatly, and on the night of the middle of Shaʿbān he passed away—may Allah’s mercy be upon him—at al-Mansurah.

His slave-girl, the mother of his [son] Khalil, called Shajar al-Durr, concealed his death and declared that he was dangerously ill and could not be visited, while she continued to issue directives in his name with his usual sign. She informed the leading emirs, who dispatched to his son al-Malik al-Muʿaẓẓam Turanshah, then at Ḥiṣn Kayfa, and they brought him quickly, at the counsel of the senior emirs, among them Fakhr al-Din Ibn al-Shaykh (1). When he arrived they enthroned him and all swore allegiance to him (2). He then mounted with the royal battalions, fought the Franks, routed them, and—praise be to Allah—killed thirty thousand of them. This was at the beginning of the incoming year.

Two months after his accession they put him to death. One of the emirs, ʿIzz al-Din Aybak the Turkmen, struck him, [he struck his hand, severing some of his fingers] (3). Turanshah fled to a wooden pavilion in the camp; they besieged it and set it ablaze over him. He came out seeking the protection of the caliph’s envoy, but they refused. He fled to the Nile, plunged into it, then emerged and was swiftly killed in the worst manner; they trampled him underfoot and buried him like a carcass. Indeed, we belong to Allah and to Him we return. Among those who struck him was al-Bunduqdari, who hit his shoulder so that the sword emerged beneath the opposite armpit (4), while Turanshah cried for help but none came.

[Among those killed in this year] was Fakhr al-Din Yusuf ibn al-Shaykh ibn Hamuwiyah (5). He was learned, devout, awe-inspiring, and dignified—worthy of kingship. The emirs venerated him greatly, and had he called them to pledge allegiance to him after al-Ṣāliḥ (6) not two of them would have differed; but he refused, wishing to safeguard the Ayyubid house. The Templars (7) among the Franks slew him as a martyr before al-Muʿaẓẓam Turanshah reached Egypt, in Dhu al-Qaʿdah, and his money, stores, and horses were plundered,

(1) His biography will appear a few lines below in al-Wafayāt for the year 647 AH. (2) Printed edition: ajmaʿīn (“all of them”). (3) In manuscripts A and B the text reads: “He was seated on the samāṭ with a sword in his hand; then he shouted.” In MS A it continues “on Ṣāliḥ Ayybak al-Turkmanī, so he struck his hand and dislocated it,” while MS B reads “so he struck his hand and broke it.” (4) In manuscripts A and B the reading is al-ukhrā (“the other”). The noun ibṭ may be treated as either masculine or feminine, with the masculine considered more prestigious. Al-Lisān records it as abṭ. (5) Biography of Fakhr al-Dīn ibn Shaykh al-Shuyūkh found in: • Mirʾāt al-Zamān, vol. 8, pp. 515–517 • Dhuyl al-Rawḍatayn, p. 184 • Tārīkh al-Islām, vol. 14, p. 586 • Siyar Aʿlām al-Nubalāʾ, vol. 23, pp. 100–102 • al-ʿIbar, vol. 5, pp. 194–195 • Ṭabaqāt al-Subkī, vol. 8, p. 97 • al-Nujūm al-Zāhira, vol. 6, p. 363 • Shadharāt al-Dhahab, vol. 7, p. 412 (6) In MSS A and B: “to his bayʿa after al-Ṣāliḥ”; MS B reads “after al-Ṣāliḥ Ayyūb.” (7) A renowned corps of Crusader knights.
الجيش، وشنق خلقًا ممن هربَ من الفرنج، ولامهم على ترك المصابرة قليلًا ليرهبوا عدوَّ الله وعدوَّهم، وقوي المرضُ وتزايد بالسلطان جدًا، فلما كانت ليلة النصف من شعبان توفي إِلى رحمة الله تعالى بالمنصورة، فأخفت جاريتُه أم [ولده] خليل المدعوَّة شجرةَ الدرِّ موتَه، وأظهرت أَنَّهُ مريضٌ مُدْنفٌ لا يوصَل إِليه، وبقيتْ تعلِّم عنه بعلامته سواء. وأعلمت إِلى أعيان الأمراء فأرسلوا إِلى ابنه الملك المعظم تورانشاه وهو بحصن كيفا، فأقدموه إِليهم سريعًا، وذلك بإِشارة أكابر الأمراء منهم فخر الدين ابن الشيخ (١) ، فلما قدم عليهم مَلَّكُوه عليهم وبايعوه أجمعون (٢) ، فركبَ في عصائب الملك وقاتلَ الفرنجَ فكسرهم وقتل منهم ثلاثين ألفًا ولله الحمد. وذلك في أول السنة الداخلة. ثم قتلوه بعد شهرين من ملكه، ضربه بعض الأمراء وهو عز الدين أيبك التركماني، [فضربه في يده فقطع بعض أصابعه] (٣) فهرب إِلى قصر من خشبٍ في المُخيم فحاصروه فيه وأحرقوه عليه، فخرجَ من بابه مُسْتَجيرًا برسولِ الخليفة فلم يقبلوا منه، فهربَ إِلى النّيل فانغمر فيه ثم خرج فقُتل سريعًا شَرَّ قِتْلَةٍ، وداسوه بأرجلهم ودُفن كالجيفة، فإِنَّا لله وإِنَّا إِليه راجعون. وكان فيمن ضَرَبَهُ البندقداري على كتفه فخرج السيف من تحت إِبطه الآخر (٤) وهو يستغيث فلا يغاث. [وممن قتل في هذه السنة] فخر الدين يوسف بن الشيخ بن حمويه (٥) . وكان فاضلًا دينًا مهيبًا وقورًا خليقًا بالملك، كانت الأمراء تعظمه جدًا، ولو دعاهم إِلى مبايعته بعد الصالح (٦) لما اختلف عليه اثنان، ولكنه كان لا يرى ذلك حماية لجانب بني أيوب، قتلته الداوية (٧) من الفرنج شهيدًا قبلَ قدوم المُعَظَّم توران شاه إِلى مصر، في ذي القعدة، ونهبت أمواله وحواصله وخيوله،
(١) سترد ترجمته بعد أسطر في وفيات هذه السنة ٦٤٧ هـ. (٢) ط: أجمعين. (٣) وكان ما بين الحاصرتين في أ، ب: وهو جالسٌ علىِ السماط وفي يده بالسيف وذلك أنه صاح. في أ: صالح. على أيبك التركماني فضربه في يده فانكاه، في ب: فأفكاه. (٤) في أ، ب: الأخرى. والإبط يذكر ويؤنث والتذكير أعلى. واللسان (أبط). (٥) ترجمة - فخر الدين بن شيخ الشيوخ - في مرآة الزمان (٨/ ٥١٥ - ٥١٧) وذيل الروضتين (١٨٤) وتاريخ الإسلام (١٤/ ٥٨٦) وسير أعلام النبلاء (٢٣/ ١٠٠ - ١٠٢) والعبر (٥/ ١٩٤ - ١٩٥) وطبقات السبكي (٨/ ٩٧) والنجوم الزاهرة (٦/ ٣٦٣) وشذرات الذهب (٧/ ٤١٢). (٦) أ، ب: إِلى بيعته بعد الصالح، وفي ب: بعد الصالح أيوب. (٧) فرقة من فرسان الصليبيين مشهورة.

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