Al-Bidayah wa an-NihayahIbn Kathir

Likewise, that year the eminent jurist and scholar Muḥammad ibn Maḥmūd ibn ʿAbd al-Munʿim (1) al-Marātibī, a Ḥanbalī, passed away. He was a man of broad learning in many disciplines. Abū Shāmah praised him, saying (2): “I kept his company long ago, and after his death Damascus has not seen his like among the Ḥanbalīs.” The funeral prayer was held for him in the Umayyad Mosque of Damascus, and he was buried at the foot of Mount Qāsiyūn—may Allah have mercy on him.

Among those who died was al-Ḍiyāʾ (3) ʿAbd al-Raḥmān al-Ghumārī (4) al-Mālikī, who (5) assumed all the posts of Shaykh Abū ʿAmr Ibn al-Ḥājib when the latter left Damascus in 638 AH; he sat in his study circle and taught in his stead in the Mālikī zāwiya. The jurist Tāj al-Dīn Ismāʿīl ibn Jahbal (6) also died in Aleppo. He (7) was virtuous, devout, and pure-hearted—may Allah have mercy on him.

Then the year 645 AH began.

In it: the sultan, al-Malik al-Ṣāliḥ Najm al-Dīn Ayyūb ibn al-Kāmil, returned from Syria to Egypt. On his way he visited Jerusalem, distributing large sums of money among its people, and he ordered its wall to be rebuilt as it had been in the days of his grand-uncle al-Malik al-Nāṣir, the conqueror of the city. He deployed the armies to besiege the Franks: Tiberias was taken on the tenth of Ṣafar, and ʿAsqalān fell late in Jumādā al-Ākhirah.

In Rajab, the preacher ʿImād al-Dīn Dāwūd ibn Khaṭīb Bayt al-Ābār was removed from the pulpit of the Umayyad Mosque (8) and from the chair of instruction at the Ghazālīyyah. Both posts were assigned to the judge ʿImād al-Dīn ʿAbd al-Karīm ibn al-Ḥarastānī (9), who had succeeded Ibn al-Ṣalāḥ as shaykh of Dār al-Ḥadīth.

(1) Biographical entry of Muḥammad b. Maḥmūd b. ʿAbd al-Munʿim appears in the supplement (dhayl) to al-Rawdatayn (p. 179), al-Ibar (p. 184), al-Wāfi bi’l-Wafayāt (vol. 5, p. 11), the supplement to Ibn Rajab (vol. 2, p. 242), and Shudhhrāt al-Dhahab (vol. 7, p. 398). (2) In the printed edition it reads “qāl” (“he said”), whereas the account in the supplement to al-Rawdatayn (p. 179) differs in its wording. (3) He has an entry in Tārīkh al-Islām (vol. 14, p. 502) and al-Dāris (vol. 1, pp. 5, 8), where he is named ʿAbd al-Raḥmān b. ʿAbd Allāh al-ʿImādī al-Mālikī al-Zawāwī. (4) The edition reads “al-Ghammār,” and in the supplement to al-Rawdatayn and in al-Dāris it appears as “al-ʿImādī,” both corruptions. The present reading, in al-Dhahabī’s own hand, is correct, and the Ghumāriyūn remain known for ḥadīth and fiqh to this day (Bashār). (5) Found only in the printed edition. (6) The printed edition reads “ibn Jamīl.” (7) Attested only in the printed edition. (8) The printed edition reads “bi-Jāmiʿ al-Amawī.” (9) The printed edition reads “ʿImād al-Dīn b. ʿAbd al-Karīm,” which is erroneous. He is ʿAbd al-Karīm b. ʿAbd al-Ṣamad b. al-Ḥarastānī; his biography will be included in the Wafayāt for the year 662 AH in this volume.
[وفيها توفي] الفقيه العلامة محمد بن محمود بن عبد المنعم (١) المراتبي الحنبلي. وكان فاضلًا ذا فنون، أثنى عليه أبو شامة وقال (٢) : صحبته قديمًا ولم يترك بعده بدمشق مثله في الحنابلة، وصُلِّي عليه بجامع دمشق ودفن بسفح قاسيون (رحمه الله) . والضياء (٣) عبد الرحمن الغُماري (٤) المالكي الذي (٥) ولي وظائف الشيخ أبي عمرو بن الحاجب حين خرج من دمشق سنة ثمانٍ وثلاثين وجلس في حلقته ودرس مكانه بزاوية المالكية والفقيه تاج الدين إِسماعيل بن جهبل (٦) بحلب، وكان (٧) فاضلًا ديّنًا سليمَ الصدر (رحمه الله) . [ثم دخلت سنة خمس وأربعين وستمئة] فيها: كان عود السلطان [الملك] الصالح نجم الدين أيوب بن الكامل من الشام إِلى الديار المصرية، وزار في طريقه بيتَ المقدس وفرّق في أهله أموالًا كثيرة، وأمر بإِعادة سوره كما كان في أيام عمِّ أبيه الملك الناصر فاتح القدس. ونزَّل الجيوش لحصار الفرنج ففتحت طبرية في عاشر صفر، وفتحت عسقلان في أواخر جمادى الآخرة. وفي رجب عزل الخطيب عماد الدين داود بن خطيب بيت الآبار عن الخطابة بالجامع (٨) الأموي، وتدريس الغزالية، وولي ذلك للقاضي عماد الدين عبد الكريم بن الحرستاني (٩) شيخ دار الحديث بعد ابن الصلاح.
(١) ترجمة - محمد بن محمود بن عبد المنعم - في ذيل الروضتين (١٧٩) والعبر (١٨٤) والوافي بالوفيات (٥/ ١١) وذيل ابن رجب (٢/ ٢٤٢) وشذرات الذهب (٧/ ٣٩٨). (٢) ط: قال، والخبر في ذيل الروضتين (١٧٩) بخلاف في الرواية. (٣) له ترجمة في تاريخ الإسلام (١٤/ ٥٠٢) والدارس (١/ ٥، ٨) وفيه: عبد الرحمن بن عبد الله العمادي المالكي الزواوي. (٤) ط: "الغمار" وفي ذيل الروضتين والدارس: "العمادي" وكله تحريف، وما هنا من خط الذهبي، وهو الصواب، والغماريون معروفون بالحديث والفقه إِلى اليوم (بشار). (٥) عن ط وحدها. (٦) في ط: بن جميل. (٧) من ط وحدها. (٨) ط: بجامع الأموي. (٩) في ط: عماد الدين بن عبد الكريم؛ خطأ. وهو عبد الكريم بن عبد الصمد بن الحرستاني، سترد ترجمته في وفيات سنة ٦٦٢ هـ من هذا الجزء.

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