his brother⦗1⦘ ʿIzz al-Dīn⦗2⦘. That brother, al-ʿIzz, died later, in Dhu al-Ḥijjah⦗3⦘, and was buried in the madrasa he had built on the mountain.
Shaykh, the godfearing ḥāfiẓ⦗4⦘ Taqī al-Dīn Abū Isḥāq Ibrāhīm ibn Muḥammad ibn al-Azhar al-Ṣarīfīnī. He was well versed in hadith and possessed a fine knowledge of it; Abū Shāmah⦗5⦘ spoke highly of him. The funeral prayer was performed for him in the congregational mosque of Damascus, and he was laid to rest on Mount Qāsiyūn—may Allah have mercy on him.
The endower⦗6⦘ of the Karawwāsiyyah⦗7⦘, Muḥammad ibn ʿAqīl⦗8⦘ ibn Karawwās⦗9⦘—Jamāl al-Dīn, the muḥtasib (market inspector) of Damascus. He was intelligent and humble. He died in Damascus in Shawwāl and was buried in his own house, which he had converted into a madrasa. He also founded a dār ḥadīth; may Allah, Exalted is He, show him mercy and pardon him.
Al-Malik al-Jawād Yūnus ibn Mawdūd⦗10⦘, son of al-ʿĀdil Abū Bakr ibn Ayyūb, likewise titled al-Malik al-Jawād. His father was the eldest of al-ʿĀdil’s sons. His fortunes changed many times, and he came to rule Damascus after his uncle al-Kāmil Muḥammad ibn al-ʿĀdil. He was, in himself, upright and fond of the pious, but those at his court wronged the people and attributed their injustices to him. The populace therefore came to despise him, cursed him, and forced him to exchange Damascus with al-Malik al-Ṣāliḥ Ayyūb ibn al-Kāmil for Sinjār and Ḥiṣn Kayfā, then
(1) This biography does not appear in ed. Ṭ; it has been added from sources A and B.
(2) Biography of al-‘Izz ibn al-Munjī at the end of al-Rawdhatayn (p. 173), at the end of Ṭabaqāt al-Ḥanābila (2:226), in al-Maqṣad al-Arshad (p. 197), in al-Dāris (2:87, 116–117), and in Shadharāt al-Thahab (7:366–367).
(3) In source B: in Dhu al-Qa‘da of that same year.
(4) Biography of al-Ṣarīfīnī at the end of al-Rawdhatayn (p. 173), in Tārīkh al-Islām (14:376), Siyar A‘lam al-Nubalā’ (23:89–90), al-‘Ibar (5:167), Tadhkirat al-Huffāẓ (vol. 1433), al-Wāfi bi’l-Wafayāt (6:141), at the end of Ṭabaqāt al-Ḥanābila (2:227–230), in al-Nujūm al-Zāhira (6:349–350), in al-Maqṣad al-Arshad (1:233–234), and in Shadharāt al-Thahab (7:363–364).
(5) Abū Shāma says: “He was knowledgeable in hadith, pious, and humble. (May Allah have mercy on him.)” End of al-Rawdhatayn (p. 173).
(6) Biography of Ibn Kurūs in Mir’āt al-Zamān (8:491–492), Takmila al-Mundhirī (3:630), al-Wāfi bi’l-Wafayāt (4:98), al-Dāris (1:98), Mukhtaṣar Tanbīh al-Ṭālib (p. 70), Shadharāt al-Thahab (7:369), and Munādamat al-Aṭlāl (p. 58).
(7) Dār al-Ḥadīth al-Kurūsīya: per Badrān, west of the Shaḥm minaret, beside the Samaritan school on al-Sulmī Lane (Munādamat al-Aṭlāl, pp. 57–58). It follows from his account that only its ruins remain today.
(8) al-Mundhirī records the spelling with a fatḥa on the ‘ayn and a kasra on the qāf. Takmila al-Mundhirī (3:630).
(9) al-Mundhirī also gives the spelling as: kâf with fatḥa, then an un-dotted rā’ with fatḥa, a shadda wāw with fatḥa, and an un-dotted sīn. Takmila al-Mundhirī (3:630).
(10) Biography of al-Malik al-Jawād in Mir’āt al-Zamān (8:492), Tārīkh Abī al-Fidā’ (3:169), Tārīkh al-Islām (14:400), Siyar A‘lam al-Nubalā’ (23:184–185), al-‘Ibar (5:171), Fawāt al-Wafayāt (4:396–397), al-Mir’ah (4:14), al-Nujūm al-Zāhira (6:348), and Shadharāt al-Thahab (7:368).