Al-Bidayah wa an-NihayahIbn Kathir

he and his house were descendants of Tāhir ibn al-Ḥusayn, and their forefather Taksh was the man who brought the Saljūq state to an end. The Tatars had already overpowered his father, driving him into wandering exile until he died on one of the sea-islands; then they pursued this Jalāl al-Dīn as well, shredding his armies to pieces and scattering them in every direction, so that he was left all alone.

A peasant from a village in the land of Mayyāfarīqīn came upon him and was struck by the jewels and gold he wore and by his horse. He asked, “Who are you?” Jalāl al-Dīn replied, “I am the king of the Khwārazmians.” (The Tatars had earlier killed the peasant’s brother.) The peasant therefore had him dismount and outwardly showed him honour; but when Jalāl al-Dīn fell asleep, the man killed him with an axe he kept at hand and took everything he possessed.

News reached Shihāb al-Dīn Ghāzī (1) ibn al-ʿĀdil, ruler of Mayyāfarīqīn. He summoned the peasant, confiscated the jewels and ornaments he had taken, and seized the horse as well. King al-Ashraf used to say, “He was the barrier between us and the Tatars, just as the rampart is between us and Gog and Magog.”

Then came the year 629 AH. In it the two judges of Damascus—Shams al-Dīn ibn al-Khuwayyī (2) and Shams al-Dīn ibn Sanī al-Dawlah (3)—were dismissed, and the office of Chief Judge was given to ʿImād al-Dīn ibn al-Harastānī (4). In 631 AH he too was removed and Shams al-Dīn ibn Sanī al-Dawlah was reinstated, as will be mentioned.

On the seventeenth of Shawwāl that same year (5) the Caliph al-Mustanṣir dismissed his vizier Muʾayyad al-Dīn Muḥammad ibn Muḥammad ibn ʿAbd al-Karīm al-Qummī (6). He, together with his brother Ḥasan, his son Fakhr al-Dīn Aḥmad ibn Muḥammad al-Qummī, and their associates, was arrested and imprisoned. In his stead the Caliph appointed the court chamberlain Shams al-Dīn Abū al-Azhar Aḥmad ibn Muḥammad ibn al-Nāqid (7), bestowed upon him an ornate robe of honour, and the people rejoiced.

That same year (8) a band of Tatars advanced as far as Shahrizūr. The Caliph therefore commissioned the ruler of Irbil, Muẓaffar al-Dīn Kawkubrī (9) ibn Zayn al-Dīn, reinforced him with troops of his own, and they marched against the Tatars, who fled before them and encamped in

(1) The biography of Ghazi ibn al-Adil appears in al-Wafayat under the year 645 AH. (2) The biography of al-Khuwi appears in al-Wafayat under the year 635 AH. (3) The biography of Ibn Sunni al-Dawla appears in al-Wafayat under the year 662 AH. (4) Manuscripts A and B read bi-Imad al-Din. (5) Edition: wa-fiha. (6) A biography of Qadi Muayyid al-Din al-Qummi appears in Siyar A’lam al-Nubala’, vol. 22, p. 346. (7) The biography of Ibn al-Naqid appears in al-Wafayat under the year 642 AH. (8) Manuscripts A and B read waqad; the edition reads wa-fihi. Here, wa- functions as a contextual conjunction. (9) The biography of Kubri appears in al-Wafayat under the year 630 AH.
وهم من سلالة طاهر بن الحسين، وتكش جدهم هو الذي أزال دولة السلجوقية. كانت التتار [قد] قهروا أباه حتى شردوه في البلاد فمات في بعض جزائر البحر، ثم ساقوا وراء جلال الدين هذا حتى مَزَّقوا عساكره شَذَرَ مَذَرَ وتفرّقوا عنه أيدي سَبَأ، وانفرد هو وَحْدَه فلقيه فلاح من قريةٍ بأرض مَيَّافارقين فأنكره لما عليه من الجواهر والذهب، وعلى فرسه، فقال له: من أنت؟ فقال: أنا ملك الخوارزمية - وكانوا قد قتلوا للفلاح أخا - فأنزله وأظهر إِكرامه، فلما نام قتله بفأس كانت عنده، وأخذ ما عليه، فبلغ الخبر إِلى شهاب الدين غازي (١) بن العادل صاحب ميافارقين فاستدعى بالفلاح فأخذ ما كان عليه من الجواهر [والحلي] ، وأخذ الفرس أيضًا، وكان [الملك] الأشرف يقول هو سدُّ ما بيننا وبين التتار، كما أن السدَّ بيننا وبين يأجوج ومأجوج. [ثم دخلت سنة تسع وعشرين وستمئة] فيها: عُزل القاضيان بدمشق: شمس الدين بن الخُوَيي (٢) وشمس الدين بن سَنِي الدولة (٣) ، وولي قضاء القضاة عماد (٤) الدين ابن الحَرستاني، ثم عُزل في سنة إِحدى وثلاثين وأُعيد شمس الدين بن سَنيّ الدولة كما سيأتي. وفي (٥) سابع عشر شوالها عَزل الخليفةُ المستنصرُ وزيرَه مؤيد الدين محمد بن محمد بن عبد الكريم القُمّي (٦) ، وقُبض عليه وعلى أخيه حسن وابنه فخر الدين أحمد بن محمد القُمّي وأصحابهم وحُبسوا، واستوزر الخليفة مكانه أستاذ الدار شمس الدين أبا الأزهر، أحمد بن محمد بن الناقد (٧) ، وخَلَعَ عليه خلعةً سنيةً وفرح الناس بذلك. وفيها (٨) أقبلت طائفةٌ من التتار فوصلوا إِلى شهرزور فندب الخليفة صاحب إِربل مُظَفّر الدين كوْكُبري (٩) بن زين الدين، وأضاف إِليه عساكر من عنده، فساروا نحوهم فهربت منهم التتار وأقاموا في
(١) سترد ترجمة غازي بن العادل في وفيات سنة ٦٤٥ هـ. (٢) سترد ترجمة الخوي في وفيات سنة ٦٣٥ هـ. (٣) سترد ترجمة ابن سني الدولة في وفيات سنة ٦٦٢ هـ. (٤) أ، ب: بعماد الدين. (٥) ط: وفيها. (٦) للقاضي مؤيد الدين القمي ترجمة في سير أعلام النبلاء (٢٢/ ٣٤٦). (٧) سترد ترجمة ابن الناقد في وفيات سنة ٦٤٢ هـ. (٨) أ، ب: وقد، وط: وفيه. وما هنا للسياق. (٩) سترد ترجمة كوبري في وفيات منة ٦٣٠ هـ.

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