Al-Bidayah wa an-NihayahIbn Kathir

In that same year the following passed away: [al-Amjad] Bahram Shah ibn Farukhshah ibn Shahanshah (1) ibn Ayyub, lord of Baalbek (2).

He remained in office until al-Ashraf Musa ibn al-ʿAdil came to Damascus and seized the city in the year twenty-six; in the following year, twenty-seven, he wrested Baalbek from him and lodged him in Damascus in his father’s residence. In the month of Shawwal of that year a Turkish mamluk of his attacked him at night and killed him. Al-Amjad had accused the man of embezzling (3) some of his property and had imprisoned him; the slave overpowered him one night and slew him, and the mamluk himself was killed soon afterwards.

Al-Amjad was buried in his own mausoleum beside his father’s tomb in the northern al-Sharaf quarter (4) — may Allah Most High have mercy on him. He was an accomplished poet with a collected dīwān; Ibn al-Saʿī has preserved an excellent selection of his refined and exquisite verse. His biography is included in “Ṭabaqāt al-Shāfiʿiyyah,” yet Abū Shāmah omits him from his “al-Dhail,” which is truly astonishing.

Among the poems cited by Ibn al-Saʿī (5) is one he composed extemporaneously (6) when he saw a youth cutting willow branches; he said (7):

[al-kāmil]
Who will bring me that slender youth who, when I reproached him
for cutting every graceful willow switch (8), replied:

His movements rival the gazelle (9) when it bends,
fresh and supple amid brooks and gardens.

The willow boughs had stolen the softness of my gestures,
so I cut them down—for cutting is the thief’s due punishment.

Another of his poems, may Allah Most High have mercy on him, reads:

[al-wāfir]
Longing and remembrance drive away my sleep,
now that the encampments and dwellings lie deserted.

The travelers have gone far away, yet my heart
journeys with the howdahs wherever they may roam.

(1) See the biography of al-Amjad Waqif in al-Madrasah al-Amjadiyya, no. 1. (2) In manuscripts A and B the reading ba‘dahu appears instead of ba‘daha. (3) In the printed edition: fi sahibah. Al-hiyasah—according to Lisan al-Arab, hays denotes a belt-strap. (4) In the printed edition it reads al-sharq (“the east”), a corruption. (5) In manuscripts A and B the phrase is qawluhu fi shab. (6) In manuscripts A and B the reading is wa-ansha’. (7) The verses are in Al-Shadharat. (8) In manuscript B: fi kull qit’. (9) In Al-Shadharat: al-Rushaq.
وفيها: كانت وفاة: [الأمجد] بهرام شاه بن فروخشاه بن شاهنشاه (١) بن أيوب صاحب بعلبك (٢) . لم يزل بها حتى قدم الأشرف موسى بن العادل إِلى دمشق فملكها في سنة ست وعشرين، فانتزع من يده بعلبك في سنة سبع وعشرين، وأسكنه عنده بدمشق بدار أبيه، فلما كان شهر شوال من هذه السنة عدا عليه مملوك من مماليكه تركي فقتله ليلًا، وكان قد اتهمه بحياصة (٣) له وحبسه، فتغلب عليه في بعض الليالي فقتله وقُتل المملوكُ بعده، ودفن الأمجد في تربته التي إِلى جانب تربة أبيه في الشرف (٤) الشمالي رحمه الله تعالى، وقد كان شاعرًا فاضلًا له ديوان شعر، وقد أورد له ابن الساعي قطعة جيدة من شعره الرائق الفائق. وترجمته في "طبقات الشافعية" . ولم يذكره أبو شامة في "الذيل" . وهذا عجيب منه. ومما أورد له ابن الساعي (٥) في شاب رآه يقطع قضبان بانٍ، فأنشأ (٦) على البديهة يقول (٧) : [من الكامل] مَنْ لِي بأهيفَ قالَ حينَ عتبتهُ … في قطعِ (٨) كلِّ قضيبِ بانٍ رائقِ تحكي شمائلهُ الرشاء (٩) إِذا انثنى … رَيّانَ بينَ جداولٍ وحدائقِ سرقتْ غصونُ البانِ لينَ شمائلي … فقطعتُها والقطعُ حدُّ السارقِ ومن شعره أيضًا رحمه الله تعالى: [من الوافر] يُؤَرِّقني حَنينٌ وادّكارُ … وقد خَلَتِ المرابعُ والديارُ تَناءى الظَّاعِنونُ ولي فُؤادٌ … يسيرُ مع الهوادج حيثُ ساروا
(١) انظر ترجمة الأمجد واقف المدرسة الأمجدية رقم (١). (٢) بعدها في أ ب: بعده. (٣) ط: في صاحبة. والحياصة - كما في اللسان - حيص - سيرٌ في الحزام. (٤) ط: الشرق؛ تحريف. (٥) أ، ب: قوله في شاب. (٦) أ، ب: وأنشأ. (٧) الأبيات في الشذرات. (٨) ب: في كل قطع. (٩) في الشذرات: الرشاق.

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