Al-Bidayah wa an-NihayahIbn Kathir

along with others, and they all resolved to depose al-Nasir Dawud from the rule of Damascus and to hand the city over to al-Ashraf Musa, so that Syria might be protected from the Franks. The implementation of this decision will be mentioned under the events of the following year, if Allah Most High so wills.

In the same year: al-Sadr al-Bakri (1) was removed from the ḥisba (market inspectorate) of Damascus and from the post of shaykh al-shuyukh (chief of the shaykhs), and two other men were appointed in his stead.

Shaykh Shihab al-Din (2) Abu Shama (3) relates: Early in the month of Rajab the righteous jurist, Shaykh (4) Abu’l-Hasan ʿAli ibn al-Marrakshi, who resided in the Maliki Madrasa, passed away. He was buried in the cemetery endowed by the dignitary (5) Khalil ibn Zuwayzan, south of the Sufi graveyards, and he was the first to be interred there—may Allah Most High have mercy upon him.

[Then the year 626 AH began]

This year opened while the Ayyubid rulers were scattered and at odds, having split into parties and factions. Their kings gathered around al-Kamil Muhammad, lord of Egypt, who was encamped in the vicinity of the Noble Sanctuary of Jerusalem. The Franks—may Allah curse them—grew bolder because of the reinforcements that had reached them by sea, the death of al-Muʿaẓẓam, and the discord among the rulers who succeeded him. They therefore demanded that the Muslims restore to them what al-Nasir Salah al-Din had taken from them. A reconciliation was accordingly concluded between them and the kings on the basis that Jerusalem alone would be returned, while the rest of the lands would remain in Muslim hands. Thus the Franks took possession of the Holy City; al-Muʿaẓẓam had already demolished its walls. This calamity weighed very heavily upon the Muslims, causing severe weakness and great consternation. Indeed, to Allah we belong and to Him we shall return.

Subsequently King al-Kamil advanced and laid siege to Damascus, tightening the noose around its inhabitants: he cut off (7) the waterways, the storehouses were plundered (8), and prices soared. The troops remained encamped around the city until he forced his nephew, Salah al-Din al-Malik al-Nasir Dawud ibn al-Muʿaẓẓam, to withdraw—on condition that he would reign from the city of al-Karak, al-Shawbak, Nablus, and a number of villages in (9) the Ghawr (the Jordan Valley) and al-Balqaʾ, while the amir ʿIzz al-Din Aybak, the ustadh-dar (majordomo) of al-Muʿaẓẓam and lord of Ṣarkhad, would remain with him. Thereafter al-Ashraf and his brother al-Kamil exchanged territories: al-Ashraf received Damascus, and he gave

(1) Printed edition: "al-Takriti," an error; here the reading matches that in the margin of Rawdatayn (154), from which the author quotes. (2) Printed edition: "Qala Abu Shama." (3) Margin of Rawdatayn (153). (4) Printed edition: "as-Salih al-Faqih." (5) Printed edition: "az-Zayn." (6) Manuscripts A and B read: an yurdū ʿalayhim Bayt al-Maqdis wa yatasallamū al-Quds ("that they return Bayt al-Maqdis to them and take possession of al-Quds"). (7) Manuscripts A and B read: wa qataʿa ("and cut off"). (8) Manuscripts A and B read: al-Hawadir ("the urban centres"). (9) Printed edition: "Barama," a manifest corruption; here the reading is taken from manuscript B, as in the margin of Rawdatayn (155) (Bashar).
وغيرهم، واتفقوا كلهم على نزع الناصر داود عن ملك دمشق وتسليمها إِلى الأشرف موسى لأجل حفظ الشام من الفرنج وسيأتي تنفيذ ذلك في السنة المستقبلة إِن شاء الله تعالى. وفيها: عزل الصدر البكري (١) عن حسبة دمشق ومشيخة الشيوخ وولي فيها اثنان غيره. وقال [الشيخ شهاب الدين] (٢) أبو شامة (٣) : وفي أوائل رجب توفي الشيخ الفقيه الصالح (٤) أبو الحسن علي بن المراكشي المقيم بالمدرسة المالكية، ودفن بالمقبرة التي وقفها الرئيس (٥) خليل بن زويزان قبلي مقابر الصوفية، وكان أول من دفن بها رحمه الله تعالى. [ثم دخلت سنة ست وعشرين وستمئة] استُهِلَّتْ هذه السنة وملوكُ بني أيوب مفترقون مختلفون، قد صاروا أحزابًا وفرقًا، وقد اجتمع ملوكُهم إِلى الكامل محمد صاحب مصر، وهو مقيم بنواحي القدس الشريف، فقويت نفوس الفرنج لعنهم الله بكثرتهم بمن وفد إِليهم من البحر، وبموت المعظم واختلاف مَنْ بعده من الملوك، فطلبوا من المسلمين أن يردُّوا إِليهم ما كان الناصر صلاح الدين أخذ منهم، فوقعت المصالحة بينهم وبين الملوك [على] أن يردُّوا لهم بيت المقدس وحده، وتبقى بأيديهم بقية البلاد، فتسلموا (٦) القدس الشريف، وكان المعظم قد هدم أسواره، فعظم ذلك على المسلمين جدًا وحصل وهن شديد وإِرجاف عظيم، فإِنَّا لله وإِنا إِليه راجعون. ثم قدم الملك الكامل فحاصر دمشق وضيَّق على أهلها فقطع (٧) الأنهار، ونهبت الحواصل (٨) وغلت الأسعار، ولم يزل الجنود حولها حتى أخرج منها ابن أخيه صلاح الدين الملك الناصر داود بن المعظم، على أن يقيم ملكًا بمدينة الكرك والشوبك ونابلس وقرايا من (٩) الغور والبلقاء ويكون الأمير عز الدين أيبك أستاذ دار المعظم صاحب صرخد، ثم تقايض الأشرف وأخاه الكامل، فأخذ الأشرف دمشق، وأعطى
(١) ط: التكريتي، خطأ، وما هنا هو الموافق لما في ذيل الروضتين (١٥٤) الذي ينقل منه المؤلف. (٢) ط: قال أبو شامة. (٣) ذيل الروضتين (١٥٣). (٤) ط: الصالح الفقيه. (٥) ط: الزين. (٦) أ، ب: أن يردوا عليهم بيت المقدس ويتسلموا القدس. (٧) أ، ب: وقطع. (٨) أ، ب: الحواضر. (٩) ط: "براما" وهو تحريف بيِّن، وما هنا من ب، وهو الذي في ذيل الروضتين (١٥٥) (بشار).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies