Al-Bidayah wa an-NihayahIbn Kathir

and ever since you (1) were lost to me I have never found a loyal companion or a trustworthy brother without your image crossing my mind.

After him Damascus was taken over (2) by his son al-Nāṣir Dāwūd ibn al-Muʿaẓẓam, and the emirs swore allegiance to him.

Abū al-Maʿālī Asʿad ibn Yaḥyā (3) ibn Mūsā ibn Manṣūr ibn ʿAbd al-ʿAzīz ibn Wahb, the Shāfiʿī jurist from Sinjār,
was an upright, erudite shaykh, a refined man of letters whose verse and prose were both graceful. He possessed charming anecdotes and lived beyond ninety years. At one time the ruler of Ḥamāh appointed him as vizier. His polished poetry was anthologized by Ibn al-Saʿī, who cites a fine selection, among which are these lines (4):

[rajaz]
Your love—never has forgetfulness crossed his mind;
and you (5) know better than anyone the state of one consumed by passion.

Should a talebearer reach you, claiming
that he has grown indifferent to your love, know that this is merely the talk of your detractors. (6)

Is there not, for the love-struck sufferer (7), clear proof
in his very condition, sparing you the need to question him?

You renewed the garment of his sickness, tore away
the veil of his passion, and cut the rope of his union.

Oh, marvel at a captive whose constant practice
is to ransom the free man with his own life and wealth! (8)

He also said:

[rajaz]
The reproachers blamed my love for you, and blamed at length—
but the appointed time for forgetting is as distant as the Day of Resurrection.

Ignorant of your station in the hearts, they have gone on at length; (9)
had they felt a yearning like mine, they would have fallen silent.

(1) Manuscripts A and B read “wa-in kuntu qad ghibtu ʿan nāẓirī muṣāḥib,” but the metre does not scan. In the margin of Rawdatayn the word “ʿibt” appears—a scribal error that should be corrected. (2) Manuscripts A and B read “malik Dimashq baʿdahu” (he governed Damascus thereafter). (3) See the biography by Abu al-Maʿālī al-Sinjārī in Khuraydat al-Qasr; Shuʿarāʾ al-Shām (vol. 2, pp. 401–404); Muʿjam al-Buldān (s.v. Sinjār); Wafayāt al-Aʿyān (1:214–217); Tārīkh al-Islām (13:760); Siyar Aʿlām al-Nubalāʾ (22:302); al-Wāfī bil-Wafayāt (9:32–34); Ṭabaqāt al-Subkī (5:50); and Shadharāt al-Dhahab (5:104). (4) The verses are printed in Wafayāt al-Aʿyān (1:214–215) under the following heading: “Among his poetry is part of a qaṣīda in which he praised the qāḍī Kamāl al-Dīn al-Shahrazūrī.” (5) This reading occurs only in the T edition. (6) In the T edition the couplet appears as: “fa-matā washā wāshi ilayhi bi-shaʾnih … sāʾil hawāk fa-dhāk min aʿdāh.” (7) In the T edition: “aw laysa li-l-dunf.” (8) In Wafayāt al-Aʿyān the following couplet precedes this one: “afzallata sabaqat lahu am khalla … maʿlūfa min tayhihi wa-dalālihi.” Six further verses follow it. (9) In the T edition: “wa-ḥāwilū.”
ومذ غبت (١) عنّي ما ظفرتُ بصاحبٍ … أخي ثقة إِلا خطرتَ ببالي وملك بعده دمشق (٢) ولده الناصر داود بن المعظم، وبايعه الأمراء. أبو المعالي أسعد بن يحيى (٣) بن موسى بن منصور بن عبد العزيز بن وهب الفقيه الشافعي السِّنْجاري. شيخ أديب فاضل خيّر، له نظم ونثر ظريف، وله نوادر حسنة وجاوز التسعين. وقد استوزره صاحب حماة في وقت، وله شعر رائق أورد منه ابن الساعي قطعة جيدة. فمن ذلك قوله (٤) : [من الكامل] وَهَواكَ ما خَطَرَ السُلُوُّ ببالهِ … ولأنت (٥) أعلمُ في الغرامِ بحالهِ فمتى وشى واشٍ إِليكَ بأنهُ … سالٍ هواكَ فذاكَ من عُذَّالهِ (٦) أو ليسَ للكَلفِ (٧) المعنَّى شاهدٌ … من حالهِ يغنيكَ عن تسآلهِ جدَّدتِ ثوبَ سقامهِ، وهتكتِ ستـ … ــرَ غرامهِ، وصرمتِ حبلَ وصالهِ يا للعجائب من أسيرٍ دأبهُ … يفدي الطليقَ بنفسهِ وبماله (٨) وله أيضًا: [من الكامل] لامَ العواذلُ في هواكِ فأكثروا … هيهاتَ ميعادُ السلوّ المحشرِ جهلوا مكانكِ في القلوبِ وطَوَّلوا (٩) … لو أنهم وجدوا كوجدي أقصروا
(١) أ، ب: وإِن كنت قد غبت عن ناظري مصاحب. ولا يستقيم بها الوزن، وفي ذيل الروضتين: عبت؛ تحريف فلتصحح. (٢) أ، ب: ملك دمشق بعده. (٣) ترجمه - أبي المعالي السنجاري في خريدة القصر - شعراء الشام - (٢/ ٤٠١ - ٤٠٤) ومعجم البلدان (سنجار) ووفيات الأعيان (١/ ٢١٤ - ٢١٧) وتاريخ الإسلام (١٣/ ٧٦٠) وسير أعلام النبلاء (٢٢/ ٣٠٢) والوافي بالوفيات (٩/ ٣٢ - ٣٤) وطبقات السبكي (٥/ ٥٠) وشذرات الذهب (٥/ ١٠٤). (٤) الأبيات في وفيات الأعيان (١/ ٢١٤ - ٢١٥) بالمقدمة التالية: ومن شعره من جملة قصيدة مدح بها القاضي كمال الدين الشهرزوري. (٥) عن ط وحدها. (٦) رواية البيت في ط: فمتى وشى واش إِليه بشأنه … سائل هواك فذاك من أعداه (٧) ط: أو ليس للدنف. (٨) قبل هذا البيت في الوفيات البيت التالي: أفزلَّة سبقت له أم خلَّة … مألوفة من تيهه ودلاله وبعده فيه ستة أبيات. (٩) ط: وحاولوا.

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