Al-Bidayah wa an-NihayahIbn Kathir

I add: He died in Rabīʿ al-Awwal of this very year and was buried in his own house (1) at the head of Darb al-Rayḥān, near the congregational mosque. A window that opens east of the Ṣadriyya Madrasa still looks onto his burial plot today. Ibn ʿUnayn—the satirist (2)—composed the following lines about him:

The Egyptian was hardly slack in what he did—
when he set the tomb inside his home;
he delivered the living from pelting him with stones
and kept the dead far from the heat of his flame.

Al-Muʿtamid, governor of Damascus (7), the champion Ibrāhīm known as “al-Muʿtamid,” was among the finest, most restrained, and best-conducted of governors, distinguished both in deed and in inner character. He was originally from Mosul and came to Syria, where he entered the service of Farukshāh ibn Shāhanshāh ibn Ayyūb. Later al-Badr Mawdūd, Farukshāh’s brother and at that time the shihna (military governor) of Damascus, appointed him his deputy; his administration in that capacity was warmly praised. Thereafter he himself served as shihna of Damascus for forty years, during which many curious and extraordinary events occurred. He frequently covered the faults of people of standing, especially the sons of notable families (8) and households of repute.

Among the incidents of his tenure was the following. A weaver had a small son who wore earrings (9). One of their neighbors assaulted the child, murdered him in secret, stripped off his jewelry, and buried him in a cemetery. When the family lodged a complaint against the man (10) he refused to confess. The boy’s mother wept bitterly (11) and begged her husband to divorce her; he complied. She then approached the very man who had killed her son, asked him to marry her, and pretended to love him. He married her, and she remained with him for a time.

On one occasion she questioned him about her son, whose murder people attributed to him. He admitted, “Yes, I killed him.” She replied, “I long for you to show me his grave so that I may look upon him.” He took her to the grave of Khashkhāsha (13) and opened it. When she saw her child she broke down in tears; she had brought with her a knife kept for that very day. She struck the man until she killed him, then buried him in the same grave with her son. The cemetery attendants arrived and carried her away

(1) Mss. A and B read: “in his house.” (2) The two verses are found in Diwan Ibn ’Anayn (Dar Sader, p. 238). (3) Printed edition: ma aqsar. Ms. B: ma kana aqsar. Here the reading follows ms. A, which agrees with the Diwan. (4) Diwan reads al-hufrah. The editor notes this variant in the margin. (5) Printed edition: arah lil-ahyaa. Mss. A and B: arakh al-ahyaa. Here the reading is taken from the Diwan. (6) Diwan reads wa-khallasa. (7) See the biography of al-Mubariz in Mirʾat al-Zaman (vol. 8, pp. 421–422), at the end of al-Rawdatayn (p. 150)—where it appears as al-Mubarak (a corruption)—and in Tarikh al-Islam (vol. 13, p. 733). (8) Mss. A and B read: “and especially those who belonged to noble families.” (9) Mss. A and B read: “ibn.” (10) Only in the printed edition. (11) Mss. A and B read: “fa lam yuqir bi-shay’in fa ta’allamat.” (12) Ms. B reads: “fa-ashtahi.” (13) Printed edition reads: “khashankasha.”
قلت: وكانت وفاته في ربيع الأول من هذه السنة، ودفن بداره (١) التي في رأس درب الريحان من ناحية الجامع، ولتربته شباك شرق المدرسة الصدرية اليوم، وقد قال فيه ابن عنين وكان هجاء (٢) : ما قَصَّرَ (٣) المصريُّ في فعلهِ … إِذ جعل التربة (٤) في داره فَخَلَّصَ الأحياء (٥) من رجمهِ … وأبعدَ (٦) الأمواتَ من ناره المعتمد والي دمشق (٧) المبارز إِبراهيم المعروف بالمعتمد والي دمشق. [كان] من خيار الولاة وأعفّهم وأحسنهم سيرة وأجودهم سريرة، أصله من الموصل، وقدم الشام فخدم فروخشاه بن شاهنشاه ابن أيوب، ثم استنابه البدر مودود أخو فروخشاه، وكان شحنة دمشق، فَحُمِدَتْ سيرتُه في ذلك، ثم صار هو شحنةَ دمشق أربعين سنة، فجرت في أيامه عجائب وغرائب، وكان كثير الستر على ذوي الهيئات، ولا سيما من كان من أبناء الناس (٨) وأهل البيوتات. واتفق في أيامه أَنَّ رجلًا حائكًا كان له ولد (٩) صغير في آذانه حلقٌ، فعدا عليه رجلٌ من جيرانهم فقتله غيلةً وأخذ ما عليه من الحلي ودفنه في بعض المقابر، فاشتكوا عليه (١٠) فلم يقر، فبكت (١١) والدته من ذلك وسألتْ زوجَها أن يطلِّقها، فطلَّقَها فذهبت إِلى ذلك الرجل [الذي قتل ولدَها] وسألته أن يتزوجها وأظهرت له أنها أحبَّتْهُ فتزوَّجها، ومكثتْ عنده حينًا، ثم سألته في بعض الأوقات عن ولدها الذي اشتكوا عليه بسببه فقال: نعم أنا قتلته. فقالت: أشتهي (١٢) أن تريني قبره حتى أنظر إِليه، فذهب بها إِلى قبر خشخاشة (١٣) ففتحه فنظرت إِلى ولدها فاستعبرت وقد أخذت معها سكينًا أعدَّتها لهذا اليوم، فضربته حتى قتلته، ودفنته مع ولدها في ذلك القبر، فجاء أهل المقبرة فحملوها
(١) أ، ب: في داره. (٢) البيتان في ديوان ابن عنين - دار صادر - (٢٣٨). (٣) ط: ما أقصر. وب: ما كان أقصر. وما هنا عن أ، وهو يوافق ما في الديوان. (٤) في الديوان: الحفرة. وأشار المحقق في الهامش إلى هذه الرواية. (٥) ط: أراح للأحياء، وفي أ، ب: أراخ الأحياء. وما هنا عن الديوان. (٦) في الديوان: وخَلَّص. (٧) ترجمة - المبارز - في مرآة الزمان (٨/ ٤٢١ - ٤٢٢) وذيل الروضتين (١٥٠) وفيه: المبارك وهو تحريف، وتاريخ الإسلام (١٣/ ٧٣٣). (٨) أ، ب: ولا سيما من كانت من بنات الناس. (٩) أ، ب: ابن. (١٠) عن ط وحدها. (١١) أ، ب: فلم يقر بشيء فتألمت. (١٢) ب: فأشتهي. (١٣) ط: خشنكاشة.

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