Al-Bidayah wa an-NihayahIbn Kathir

He was among the foremost amirs (1) in Aleppo. He distributed abundant charity, endowed two madrasas there—one for the Shafiʿi school and the other for the Hanafi—and he built caravanserais, bridges, and other channels of public good; he also took part in a number of military expeditions. May Allah have mercy on him.

Shaykh ʿAlī al-Kurdī (2), called al-Muwallah (the ecstatic), lived outside Bab al-Jābiyah.

Abū Shāmah (3) said: People disagreed about him. Some of the Damascenes claimed that he possessed karāmāt (4) (miraculous favors), while others denied this, saying that no one ever saw him pray or fast, and that he never wore footwear; rather, he would walk over filth and [enter the mosque in that very state] (5). Others maintained that he had an attendant from among the jinn who spoke through him.

Al-Sibt (6) relates from a woman who said: “News reached me from Latakia that my mother had died, though some people assured me she had not. I passed by him while he was sitting near the graveyards and stopped. He raised his head and said to me (7): ‘She has died, she has died—what are you going to do?’ And events turned out exactly as he said.”

ʿAbd Allāh, a companion of mine, told me (8): “One day I was hungry (9) and had nothing with me. I passed by him, and he handed me half a dirham, saying, ‘This is enough for bread and for crumbs dipped in date-molasses.’”

He also said: One day he passed (10) by the preacher Jamāl al-Dīn al-Dawlaʿī (11). The latter said to him (12): “O Shaykh ʿAlī, today I have eaten a few dry crumbs (13) and washed them down with water, and they sufficed me.” Shaykh ʿAlī al-Kurdī asked, “And your soul desires nothing else?” He replied, “No.” Shaykh ʿAlī then said, “Poor man (14)! Whoever is content with a dry crust confines himself to this small cell (15) and fails to perform the pilgrimage that Allah has made obligatory upon him.”

(1) B: al-ʿulamā’ (“the scholars”). (2) See the biographical entry for ‘Ali al-Kurdi in Mir’āt al-Zamān, vol. 8, pp. 420–421; Dhayl al-Rawdatayn, p. 146; and Tārīkh al-Islām, vol. 13, p. 718. (3) Dhayl al-Rawdatayn, p. 146. (4) A, B: walahu (“and for him”). (5) The phrase between “al-ḥāṣiratayn” is absent in A and B; in A it reads “wayabūlu ’alā thiyābihi” (“and he urinates on his clothes”). Our reading agrees with that in Dhayl al-Rawdatayn, which the author cites. (6) Mir’āt al-Zamān (p. 420) offers a differing version of the narrative. (7) Present only in T. (8) A, B: “qāla wa-ḥakā” (“he said: and he narrated”). (9) T: ṣabaḥtu. (10) A, B: wa-dakhala yawman (“and he entered one day”). (11) A, B: Kamāl al-Dīn. The biography of ad-Dulay‘ī appears in Wafayāt (Deaths) under the year 635. (12) A, B: qad akaltu (“I had eaten”). (13) A, B: wa-dakhala yawman (“and one day he entered”). (14) T: yā muslimīn (“O Muslims”). (15) A: wa-yaḥṣuru nafsahu hādhā al-ḥaṣr (“and he confines himself by this restriction”).
كان من أكابر الأمراء (١) بحلب، وله الصدقات الكثيرة ووقف بها مدرستين إِحداهما على الشافعية والأخرى على الحنفية، وبنى الخانات والقناطر وغير ذلك من سبل الخيرات [وغزا] الغزوات (رحمه الله) . الشيخ علي الكردي (٢) المُوَلَّه المقيم بظاهر باب الجابية. قال أبو شامة (٣) : وقد اختلفوا فيه، فبعض الدماشقة يزعم أنه كان صاحب (٤) كرامات، وأنكر ذلك آخرون، وقالوا ما رآه أحد يصلي ولا يصوم ولا لبس مداسًا، بل كان يدوس النجاسات [ويدخل المسجد على حاله] (٥) ، وقال آخرون كان له تابع من الجن يتحدث على لسانه، وحكى السبط (٦) عن امرأة قالت جاء خبر بموت أمي باللاذقية أنها ماتت وقال لي بعضهم إِنها لم تمت، قالت فمررت به وهو قاعد عند المقابر فوقفت عنده فرفع رأسه وقال لي (٧) ماتت ماتت إِيش تعملين؟ فكان كما قال. وحكى (٨) لي عبد الله صاحبي قال جُعْتُ (٩) يومًا وما كان معي شيء فاجتزت به فدفع إِلي نصف درهم وقال: يكفي هذا للخبز والفت بدبس، وقال: مرَّ (١٠) يومًا على الخطيب جمال (١١) الدين الدولعي فقال (١٢) (له) : يا شيخ علي أكلت (١٣) اليوم كسيرات يابسة وشربت عليها الماء فكفتني، فقال له الشيخ علي الكردي وما تطلب نفسك شيئًا آخر غير هذا؟ قال لا، فقال يا مسكين (١٤) من يقنع بكسرة يابسة يحبس نفسه في هذه المقصورة (١٥) ولا يقضي ما فرضه الله عليه من الحج.
(١) ب: العلماء. (٢) ترجمة - علي الكردي - في مرآة الزمان (٨/ ٤٢٠ - ٤٢١) وذيل الروضتين (١٤٦) وتاريخ الإِسلام (١٣/ ٧١٨). (٣) ذيل الروضتين (١٤٦). (٤) أ، ب: وله. (٥) ليس ما بين الحاصرتين في أ، ب، وورد مكانه في أ: ويبول على ثيابه، وما أثبتناه موافق لما في ذيل الروضتين الذي ينقل منه المؤلف. (٦) مرآة الزمان (٤٢٠) بخلاف في الرواية. (٧) عن ط وحدها. (٨) أ، ب: قال: وحكى. (٩) ط: صبحت. (١٠) أ، ب: ودخل يومًا. (١١) أ، ب: كمال الدين. وسترد ترجمة الدولعي في وفيات سنة ٦٣٥. (١٢) أ، ب: قد أكلت. (١٣) أ، ب: ودخل يومًا. (١٤) ط: يا مسلمين. (١٥) أ: ويحصر نفسه هذا الحصر.

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