Al-Bidayah wa an-NihayahIbn Kathir

and you did such-and-such in such-and-such another place,’ until some people—(1) indeed, most of them—came to believe that he possessed (2) the gift of clairvoyance or that a jinni was bringing him that knowledge; Allah knows best.(3)

The Caliphate of al-Ẓāhir ibn al-Nāṣir(4)
When the caliph al-Nāṣir li-Dīn Allāh died, he had already designated his son Abū Naṣr Muḥammad—whom he had entitled al-Ẓāhir—as heir-apparent, and the Friday sermons were delivered in his name. Later, however, he deposed him in favor of his brother ʿAlī, who died in their father’s lifetime in 612 AH. He therefore had to reinstate Muḥammad as crown prince, and the sermons were proclaimed for him a second time. When his father passed away, the pledge of allegiance was given to him as caliph. He was then fifty-two years old, and no one of the Banū al-ʿAbbās had ascended the throne at a more advanced age.(5) He was intelligent,(7) dignified, devout, just, and benevolent. He restored many confiscated rights, abolished certain tolls his father had imposed, and conducted the affairs of the people with fairness,(8)
so much so that it was said, ‘Had his reign lasted, none since ʿUmar ibn ʿAbd al-ʿAzīz would have been more equitable.’ Yet he did not complete a full year; his caliphate lasted only nine months. He remitted the previous year’s land tax on fields that had fallen out of cultivation, and from the inhabitants of a single town—Baʿqūba(9)—he removed seventy thousand dinars that his father had added to their tax assessment. The official weight (sanaja)(10) kept in the treasury exceeded the local weight by half a dinar on every hundred: when revenue was collected it was weighed by the heavier standard, but when payments were made it was weighed by the lighter. The caliph therefore wrote to the dīwān: ‘Woe to those who give short measure,(1) who, when they take measure from the people, demand it in full,(2) but when they measure out for them or weigh for them, they defraud.(3) Do they not realize that they will be raised up(4) for a tremendous Day,(5) the Day when mankind will stand before the Lord of the worlds’ (al-Mutaffifīn 83:1-6).
One of the clerks wrote back to him, saying, ‘Commander of the Faithful, the difference between this year and last is thirty-five thousand.’ He sent a sharp reply: ‘Leave it be, even if the discrepancy were three hundred and fifty thousand.’ May Allah have mercy on him.

(1) Manuscripts A and B read: “or many of them” and “most of them.” (2) This is hyperbole. (3) This account is what historians have handed down; it is a naïve interpretation. It is well known that al-Nāṣir was highly attentive to his intelligence apparatus and made extensive use of spies (Bashar). (4) The entry on al-Ẓāhir appears in al-Wafayāt under the year 623. (5) Manuscript B reads: “to the office of heirship.” (6) Manuscript T reads: “amn” (security). (7) Manuscript B reads: “He was a rational scholar.” (8) Manuscripts A and B read: “He behaved well toward the people.” (9) Manuscript T reads “Baqūba”—a corruption. As Yāqūt explains, Baqūba is a village ten farsakhs from Baghdad on the Khurāsān road (Muʿjam al-Buldān 2:452); its description was given above. (10) Sanja al-mīzān (the scale’s standard) and its Arabicized form sanjita are Persian loans. Ibn al-Sikkīt states that the term sanja is incorrect (see al-Miṣbāḥ al-Munīr, “sanj,” and al-Lisān, “sunj”), though some maintain that the form with sīn (sanja) is more eloquent. Sanja al-mīzān denotes the measure of a balance (Mukhtār al-Ṣiḥāḥ, “sanj”).
كذا، وفعلتم في الموضع الفلاني كذا، حتى ظنَّ بعض الناس أو (١) أكثرهم أنه كان يكاشَفُ (٢) أو أن جنِّيًا يأتيه بذلك، والله أعلم (٣) . خلافة الظاهر بن الناصر (٤) لما توفي الخليفةُ الناصرُ لدين الله كانَ قد عهد إِلى ابنه أبي نصر محمد هذا ولقبه بالظاهر، وخُطب له على المنابر، ثم عزله عن ذلك بأخيه علي، فتوفي في حياة أبيه سنة ثنتي عشرة، فاحتاج إِلى إِعادة هذا لولاية (٥) العهد فخطب له ثانيًا، فحين توفي [أبوه] بويع [له] بالخلافة، وعمره يومئذ ثنتان وخمسون سنة، فلم يل الخلافة أحد (٦) بني العباس أسنّ منه، وكان عاقلًا (٧) وقورًا دينًا عادلًا محسنًا، ردّ مظالم كثيرة وأسقط مكوسًا كان قد أحدثها أبوه، وسار في الناس سيرة حسنة (٨) ، حتى قيل: إِنه لم يكن بعد عمر بن عبد العزيز أعدلَ منه لو طالت مدّته، لكنه لم يحل إِلى الحول، بل كانت مدته تسعة أشهر، أسقط الخراج الماضي عن الأراضي التي قد تعطَّلت، ووضع عن أهل بلدة واحدة وهي بَعْقُوبا (٩) سبعين ألف دينار كان أبوه قد زادها عليهم في الخراج، وكانت صنجة (١٠) المخزن تزيد على صنجة البلد نصف دينار في كل مئة إِذا قبضوا وإِذا أقبضوا دفعوا بصنجة البلد، فكتب إِلى الديوان ﴿وَيْلٌ لِلْمُطَفِّفِينَ (١) الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ (٢) وَإِذَا كَالُوهُمْ أَوْ وَزَنُوهُمْ يُخْسِرُونَ (٣) أَلَا يَظُنُّ أُولَئِكَ أَنَّهُمْ مَبْعُوثُونَ (٤) لِيَوْمٍ عَظِيمٍ (٥) يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ﴾ [المطففين: ١ - ٦] . فكتب إِليه بعض الكتاب يقول: يا أمير المؤمنين إِن تفاوت هذا عن العام الماضي خمسة وثلاثون ألفًا، فأرسل ينكر عليه ويقول: هذا يترك وإِن كان تفاوته ثلاثمئة ألف وخمسين ألفًا، (رحمه الله) .
(١) أ، ب: أو كثير منهم وأكثرهم. (٢) هذا من المبالغات. (٣) هذا كلام تناقله المؤرخون، وهو تفسير ساذج، والمعروف عن الناصر أنه كان شديد العناية بجهاز المخابرات، وكان يكثر من الجواسيس (بشار). (٤) سترد ترجمة الظاهر في وفيات سنة ٦٢٣. (٥) ب: إِلى ولاية العهد. (٦) ط: أمن. (٧) ب: كان عالمًا عاقلًا. (٨) أ، ب: وسار في الناس حسنًا. (٩) ط: بعقوبا؛ تحريف، وهي كما يقول ياقوت: بعقوبا: قرية بينها وبين بغداد عشرة فراسخ من أعمال طريق خراسان. معجم البلدان (٢/ ٤٥٢) وقد تقدم تعريفها. (١٠) صنجة الميزان وسنجته فارسي معرب. وقال ابن السكيت: ولا يقال سنجة. المصباح المنير (سنج) واللسان (صنج) وقيل: بل السين أفصح وصنجة الميزان: معياره. مختار الصحاح (سنج).

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