Al-Bidayah wa an-NihayahIbn Kathir

He is the one who, when you are present, gladdens you among the people, and, when you are absent, serves as your ear and eye;
like the [sirr] of carnelian (1): if flame touches it, the polishing only adds to its beauty.
Whereas the evil brother—if he is away from you he despises you, and if he draws near (2) his very presence is a stain.
His bosom is far from sincere, and his wish is that the loyal friend be drenched in slander and deceit.
So cut him off (3) and feel no regret for him; the loss he causes you is, like ready cash, a mere debt (4).

[Then came the year 621 AH]

In that year a raiding party from the forces of Chinggis Khan, different from the earlier ones (5), reached Rayy. The city had only recently been rebuilt, yet they massacred its inhabitants as well. They then marched to Sāwah, and from there to Qumm and Kāshān—places never before attacked—inflicting on them the same killing and enslavement as earlier. Next they advanced to Hamadhān, where they again killed and took captives; after that they pursued the Khwārazmians into Ādharbayjān, routed them (6), and slew a great multitude of them.

The Khwārazmians fled to Tabriz, but the Mongols overtook them and wrote to Ibn al-Bahlawān: “If you want peace with us, hand over the Khwārazmians (7); otherwise you are one of them.” He therefore killed a number of them and sent their heads to the Mongols together with many gifts and presents [numerous; all this although the raiding party numbered only three thousand, while the Khwārazmian troops and the forces of Ibn al-Bahlawān] (8) were many times their size. Yet Allah, Exalted is He, cast upon them (9) disgrace and failure. Indeed, to Allah we belong and to Him we shall return.

In the same year:
Ghiyāth al-Dīn, son of Khwārazm-Shāh, took possession of the lands of Fārs along with the dominion he already held (10) over the kingdoms of Isfahān and Hamadhān.

Also in that year:
King al-Ashraf recovered the city of Khalāṭ from his brother Shihāb al-Dīn Ghāzī. He had previously granted it to him together with all the lands of Armenia, Mayyāfāriqīn, Ḥānī (11), and Mount Jūr (12), and had even appointed him as his heir; but when he rebelled against him

(1) Manuscripts A and B read al-ʿuqiyān. (2) Manuscript A reads yushrik in lam yaḥtaḍir, whereas B reads lisʿal. (3) Manuscript Ṭ reads fa-akhshu minhu. (4) Manuscript A reads in ḍarman ʿalayhi yaksibuka dunyan; B reads in ṣarfan. (5) Manuscript Ṭ reads al-awwalatayni. (6) Manuscripts A and B read fakbasūhum. (7) Manuscript B reads ilayna. (8) The phrase laysa mā bayna al-ḥāṣiratayn is absent in manuscript A. (9) In both original witnesses the reading is walākin Allāh taʿālā ʿalayhim. (10) Manuscripts A and B read maʿa mā biyadihī. (11) Manuscript Ṭ reads “jāy,” which is a scribal error; we discussed this above in Bishār. (12) Manuscript A reads jaml ḥawl; Ṭ reads wa-jabal ḥawr, and manuscript B has no reading here. Yāqūt notes the name as Jabal Jawr (with a Damma on the jīm and a Sukun on the wāw).
الذي إِن شهدتَ سرَّكَ في القو … مِ وإِن غبتَ كانَ أُذنًا وعينا مثلُ [سرِّ] العقيقِ (١) إِنْ مَسَّهُ النَّا … رُ جَلاهُ الجلاءُ فازدادَ زينا وأخو السوءِ إِن يغبْ عنكَ يشنئـ … كَ وإِن يحتضرْ (٢) يكُنْ ذاكَ شينا جيبُهُ غيرُ ناصحٍ ومناهُ … أن يصبَّ الخليلُ إِفكًا ومينا فَاصْرِمَنْه (٣) ولا تَلهَّفْ عليهِ … إِنَّ غُرْمًا له كَنَقْدِكَ دَيْنا (٤) [ثم دخلت سنة إحدى وعشرين وستمئة] فيها وصلت سريةٌ من جهة جنكيز خان غير الأوليين (٥) إِلى الريِّ، وكانت قد عمرت قليلًا فقتلوا أهلها أيضًا، ثم ساروا إِلى ساوة، ثم إِلى قم وقاشان، ولم تكونا طرقتا إِلا هذه المرة، ففعلوا بها مثل ما تقدم من القتل والسبي، ثم ساروا إِلى همذان فقتلوا أيضًا وسبوا، ثم ساروا إِلى خلف الخوارزمية إِلى أذربيجان فكسروهم (٦) وقتلوا منهم خلقًا كثيرًا، فهربوا منهم إِلى تبريز فلحقوهم وكتبوا إِلى ابن البهلوان: إِن كنت مصالحًا لنا فابعث لنا (٧) بالخوارزمية وإِلا فأنت مثلهم، فقتل منهم خلقًا وأرسل برؤوسهم إليهم، مع تحفٍ وهدايا [كثيرة، هذا كله وإِنما كانت هذه السرية ثلاثة آلاف والخوارزمية وأصحاب [ابن] البهلوان] (٨) أضعاف أضعافهم، ولكن اللّه تعالى ألقى عليهم (٩) الخذلان والفشل، فإنا للّه وإِنَّا إِليه راجعون. وفيها: ملك غياث الدين بن خوارزم شاه بلاد فارس مع ما في يده (١٠) من مملكة أصفهان وهمذان. وفيها: استعاد الملك الأشرف مدينة خلاط من أخيه شهاب الدين غازي، وكان قد جعلها إِليه مع جميع بلاد أرمينية وميافارقين وحاني (١١) وجبل جور (١٢) ، وجعله ولي عهده من بعده، فلما عصى عليه
(١) أ، ب: العقيان. (٢) أ: يشرك إِن لم يحتضر. وب: لسعل. (٣) ط: فاخش منه. (٤) أ: إِن ضرمًا عليه يكسبك دنيًا، وب: إِن صرفًا. (٥) ط: الأولتين. (٦) أ، ب: فكبسوهم. (٧) ب: إِلينا. (٨) ليس ما بين الحاصرتين في أ. (٩) في الأصلين: ولكن ألقى اللّه تعالى عليهم. (١٠) أ، ب: مع ما بيده. (١١) ط: "جاي" وهو تصحيف، وقد تكلمنا عليها قبل قليل (بشار). (١٢) أ: جمل حول، وط: وجبل حور. وما هنا عن ب. قال ياقوت: جبل جور - بالجيم المضمومة، وسكون =

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