Al-Bidayah wa an-NihayahIbn Kathir

the history of our own times, at a moment when every person is aware (1) of this occurrence; both scholar and commoner stand on equal footing in their knowledge of it because of its widespread fame. May Allah grant the Muslims and Islam someone who will preserve and shield them (2), for the enemy has driven them to a grave calamity (3), while among the Muslim kings there is none whose aspiration rises beyond his stomach and his private parts (4). [wa-qad ʿudima sultan al-muslimin Khwarazm Shah] (the Muslim sultan, Khwarazm Shah, is no more) (5).

He said (6): The year drew to a close while the Tatars were still in the land of the Georgians, but when they saw resistance and fighting that promised to be protracted, they turned elsewhere, as was their custom. They marched to Tabriz, and its inhabitants bought peace from them with money. Next they proceeded to Maragha, besieged it, set up mangonels against it, and used Muslim captives as shields. The town was under the rule of a woman—and a people who entrust their affairs to a woman will never prosper—so after a few days they captured the town, slaughtering a multitude whose number none knows but Allah—exalted is He. They carried off abundant plunder, enslaved and seized captives as was their habit—may Allah curse them with a curse that casts them into the Fire of Hell. People feared them with an intense and overwhelming fear; [qīla] (it was said) that a single one of them (7) entered an alley of that town (8) where one hundred men were gathered, yet not one (9) dared come forward. He continued killing them one by one until he had slain them all, and none lifted a hand against him. He then looted that alley single-handedly.

A woman among them, disguised as a man, entered [baytan] (a house) (10) and killed everyone inside by herself. When a captive with her realized she was a woman, he killed her—may Allah curse her.

They then made for the city of Irbil, and the Muslims were sorely distressed. [ahl tilka] (the people of those) (11) districts said, “This is a dire affair.” The Caliph wrote to the people of Mosul and to King al-Ashraf (12), ruler of al-Jazira, saying: “I have outfitted….”

(1) Manuscripts A and B read: “waqt ya‘lamu kullu man fihi” (a time known to everyone involved). (2) A, B: “yassara Allāh lil-muslimīn” (God made matters easy for the Muslims). (3) Printed edition: “ilā amr ‘aẓīm” (toward a great matter). (4) A, B: “wa-min mulūk al-Islām ilā man lā yata‘adda” (from the kings of Islam to one who does not transgress). (5) This phrase appears in another transmission in Ibn al-Athīr, preceded by six lines, which Ibn Kathīr omitted, limiting himself to this brief reference. (6) Ibn al-Athīr (vol. 9, p. 337), with altered wording while preserving the overall meaning of the event. (7) A, B: “annahu dakhala minhum rajul wāḥid ilā darb” (that only one man among them entered the route). (8) Printed edition: “hādhihi al-balad” (this town). (9) A: “lam yastaṭi‘ aḥad” (no one was able). (10) A: “ilā bayt” (to a house); the word is supplied for contextual coherence. (11) Found only in the printed edition. (12) A, B: “wa-kadhālika al-Ashraf” (and likewise the Ashraf).
التاريخ في أزماننا هذه في وقت كل من فيه يعلم (١) هذه الحادثة، قد استوى في معرفتها العالم والجاهل لشهرتها، يَسَّرَ اللّهُ للمسلمين والإسلام مَنْ يحفظهم ويحوطهم (٢) ، فلقد دفعوا من العدو إِلى عظيم (٣) ، ومن الملوك المسلمين إِلى من لا تتعدى (٤) همتُه بطنَه وفرجَه، [وقد عدم سلطان المسلمين خوارزم شاه] (٥) . قال (٦) : وانقضت هذه السنة وهم في بلاد الكرج، فلما رأوا منهم ممانعة ومقاتلة يطول عليهم بها المطال عدلوا إِلى غيرهم، وكذلك كانت عادتهم فساروا إِلى تبريز فصالحهم أهلها بمال. ثم ساروا إِلى مراغة فحصروها ونصبوا عليها المجانيق وتترسوا بالأسارى من المسلمين، وعلى البلد امرأة - ولن يفلح قوم ولوا أمرهم امرأة - ففتحوا البلد بعد أيام وقتلوا من أهله خلقًا لا يعلم عدتهم إِلَّا اللّه – Exalté soit-Il – ، وغنموا منه شيئًا كثيرًا، وسَبوْا وأسروا على عادتهم لعنهم اللّه لعنة تدخلهم نار جهنم، وقد كان الناس يخافون منهم خوفًا عظيمًا جدًّا حتى [قيل] إِنه دخل رجل منهم (٧) إِلى درب من هذه البلدة (٨) وبه مئة رجل لم يستطع واحد (٩) منهم أن يتقدم إِليه، وما زال يقتلهم واحدًا بعد واحد حتى قتل الجميع ولم يرفع منهم أحد يده إِليه، ونهب ذلك الدرب وحده. ودخلت امرأة منهم في زي رجل [بيتًا] (١٠) فقتلت كل من في ذلك البيت وحدها ثم استشعر أسيرٌ معها أنها امرأةٌ فقتلها، لعنها اللّه. ثم قصدوا مدينة إِربل فضاق المسلمون لذلك ذرعًا وقال [أهل تلك] (١١) النواحي: هذا أمرٌ عصيبٌ، وكتب الخليفة إِلى أهل الموصل والملك الأشرف (١٢) صاحب الجزيرة يقول: إِني قد جهزتُ
(١) أ، ب: وقت يعلم كل من فيه. (٢) أ، ب: يسَّرَ اللّه للمسلمين. (٣) ط: إِلى أمر عظيم. (٤) أ، ب: ومن ملوك الإسلام إِلى من لا يتعدى. (٥) جاءت هذه العبارة برواية أخرى عند ابن الأثير وقبلها ستة أسطر، حذفها ابن كثير من كلام ابن الأثير واكتفيت بهذه الإشارة. (٦) ابن الأثير (٩/ ٣٣٧) بتغيير الألفاظ والمحافظة على المعنى العام للحدث. (٧) أ، ب: أنه دخل منهم رجل واحد إِلى درب. (٨) ط: هذه البلد. (٩) أ: لم يستطع أحد. (١٠) أ: إِلى بيت. واللفظة مستدركة للسياق. (١١) عن ط وحدها. (١٢) أ، ب: وكذلك الأشرف.

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