Al-Bidayah wa an-NihayahIbn Kathir

and eat the roots of plants, utterly unfamiliar with barley. Thus, whenever they make camp they need nothing from outside (1).

As for their religion (2), they prostrate to the sun (3) when it rises. They declare nothing unlawful and consume whatever animals—or even carcasses—they come across; may Allah curse them.

He said: Their success was made possible only because nothing stood in their way. Sultan Khwarazm Shah Muḥammad had killed the kings of the surrounding realms and had consolidated all authority in his own hands. When he was routed by the Mongols last year, lost the strength to resist, and they pursued him, he fled (faharaba); no one knows where he went. He perished on (some) islands in the sea, leaving the lands empty with no one to defend them, so that Allah’s decree might come to pass; unto Allah all matters return.

He then set about detailing what he had previously mentioned in summary. First he recalled—just as we reported last year—that Genghis Khan had sent a group of merchants with a sum of his money, instructing them to return with its value in cloth and garments (4). Khwarazm Shah seized that wealth, whereupon Genghis Khan grew enraged and sent threats (5). Khwarazm Shah therefore advanced against him in person with his troops, but found the Tatars occupied in fighting Kashli Khan. He plundered their baggage, women, and children. When they returned, having already defeated their enemy, their fury and rage only intensified. They and he, together with the son (6) of Genghis Khan, engaged in battle for three days, and a great multitude from both sides was killed. They then disengaged; Khwarazm Shah withdrew to the frontiers of his realm and fortified them, after which he turned back to his capital, the city (7) of Khwarazm.

Genghis Khan advanced and besieged Bukhara, as we have related. He captured it on terms, then betrayed its people when he stormed the citadel by force (8): he killed them all, seized their wealth, carried off the women and children, and ravaged the houses and districts. Twenty thousand fighters had been there, yet it availed them nothing. He then marched on Samarqand and besieged it on the first of Muḥarram of this year; inside were fifty thousand soldiers, who lost heart. Seventy thousand townsmen sallied forth, and he killed them all within a single hour. The fifty thousand (9) then sued for peace; he stripped them of their weapons and every means of defense, slew them that very day, and gave the city over to pillage—slaughtering everyone, seizing the wealth, enslaving the young, burning it, and leaving it a desolate waste. Surely we belong to Allah, and to Him we return. May Allah curse him; he remained there and dispatched raiding parties to other lands, sending (10) a detachment to

(1) The text enclosed between the two circles is taken from al-Mustadrak by Ibn al-Athir. (2) In al-Usul it reads “wahum ma‘a dhalik” (and they were with that). (3) Afterwards, in manuscript A: “min duni Allah ta‘ala” (apart from Allah, Exalted is He). (4) In the printed edition it reads “liya’tunahu” (to come to him), which is a grammatical error. (5) In the printed edition: “yahaddiduhu” (he threatens him). (6) In manuscripts A and B it reads “ma‘a Ibn Jankiz Khan” (with Ibn Jankiz Khan). Ibn al-Athir records that after the Tatars defeated Kashlu Khan and returned to their lands, they received news on the way of what the Khwarazm Shah had done to his rear guard; they then resumed their march, overtook him before he had left his fortifications, and prepared for battle. (7) In manuscript A: “mufakkir malikih” (considering his realm); in the printed edition: “ila maqrihi wa mamlakatihi bi-madinat Khwarazm Shah” (to his headquarters and kingdom in the city of Khwarazm Shah). (8) In the printed edition: “hatta” (until). (9) In the printed edition: “alif” (an alif), which contradicts the grammatical context. (10) In manuscript A: “fa-ba‘atha” (so he dispatched).
عروق النبات لا تعرف الشعير. فهم إِذا نزلوا منزلًا لا يحتاجون إِلى شيء من خارجٍ] (١) . وأما [ديانتهم فإِنهم] (٢) يسجدون للشمس (٣) إِذا طلعت. ولا يحرّمون شيئًا، ويأكلون ما وجدوه من الحيوانات والميتات لعنهم اللّه تعالى. قال: وإِنما استقام لهم هذا الأمر لعدم المانع لأن السلطان خوارزم شاه محمدًا قد قتل الملوك من سائر الممالك واستقر في الأمور. فلما انهزم منهم في العام الماضي وضعف عنهم وساقوا وراءه (فهرب) ، فلا يُدرى أين ذهب؟ وهلك في (بعض) جزائر البحر، خلت البلاد ولم يبق لها من يحميها، ليقضي اللّه أمرًا كان مفعولًا، وإِلى اللّه تُرجع الأمور. ثم شرع في تفصيل ما ذكره مجملًا: فذكر أولًا ما قدمنا ذكره في العام الماضي من بعث جنكيز خان أولئك التجار بمال له يأتونه (٤) بثمنه كسوة ولباسًا، وأخذ خوارزم شاه تلك الأموال فحنق عليه جنكيز خان وأرسل يتهدد (٥) فسار إِليه خوارزم شاه بنفسه وجنوده فوجد التتار مشغولين بقتال كشلي خان، فنهب أثقالهم ونساءهم وأطفالهم فرجعوا وقد انتصروا على عدوّهم، وازدادوا حنقًا وغيظًا، فتواقعوا هم وإِياه وابن (٦) جنكيز خان ثلاثة أيامٍ فقُتل من الفريقين خلقٌ كثير، ثم تحاجزوا ورجع خوارزم شاه إِلى أطراف بلاده فحصَّنها ثم كرَّ راجعًا إِلى مقرّ ملكه وهي مدينه (٧) خوارزم، فأقبل جنكيز خان فحصر بخارى كما ذكرنا فافتتحها صلحًا وغدر بأهلها حين (٨) افتتح قلعتها قهرًا وقتل الجميع، وأخذ الأموال وسبى النساء والأطفال وخرَّب الدور والمحال، وقد كان بها عشرون ألف مقاتل، فلم يُغْنِ عنهم شيئًا، ثم سار إِلى سمرقند فحاصرها في أول المحرم من هذه السنة وبها خمسون ألف مقاتل من الجند فنكلوا، وبرز إِليهم سبعون ألفًا من العامة فقتل الجميع في ساعة واحدة وألقى إِليه الخمسون ألفًا (٩) السلمَ فسلبهم سلاحهم وما يمتنعون به، وقتلهم في ذلك اليوم واستباح البلد فقتل الجميع وأخذ الأموال وسبى الذرية وحرقه وتركه بلاقع، فإِنا للّه وإِنا إِليه راجعون، وأقام لعنه اللّه هنالك وأرسل السرايا إِلى البلدان فأرسلْ (١٠) سرية إِلى
(١) ما بين الحاصرتين مستدرك عن ابن الأثير. (٢) في الأصول: وهم مع ذلك. (٣) بعدها في أ: من دون الله تعالى. (٤) ط: ليأتونه. وهي خطأ نحوي. (٥) ط: يهدده. (٦) أ، ب: مع ابن جنكز خان، وذكر ابن الأثير أن التتار بعد أن انتصروا على كشلوخان عادوا إِلى بلادهم فلقيهم في الطريق الخبر بما فعل خوارزم شاه بمخلفيهم فجدوا السير فأدركوه قبل أن يخرج عن بيوتهم وتصافّوا للحرب. (٧) أ: مفكر ملكه، وط: إِلى مقره ومملكته بمدينة خوارزم شاه. (٨) ط: حتى. (٩) ط: ألف. وهي مخالفة للسياق النحوي. (١٠) أ: فبعث.

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