Al-Bidayah wa an-NihayahIbn Kathir

and on his head a skin cap worth a single dirham; the shaykh offered him the greeting of peace, but the sultan (1) did not return it out of arrogance, nor did he grant him permission to sit. The shaykh therefore remained standing beside the throne and delivered a formidable address in which he extolled the merit and nobility of the Abbasid house, adducing a hadith that forbids harming them, while the interpreter conveyed his words to the sultan.

The sultan replied, “As for what you have said about the caliph’s excellence, it is not so; when I enter Baghdad I shall set up someone who truly possesses those qualities. As for the prohibition you mentioned against harming them, I have not harmed any of them, whereas the caliph keeps a sizeable group of them in his prisons, where they continue to beget children. He is the one who has wronged the Abbasids.” With that he turned away and offered the shaykh no further answer.

Suhrawardī (2) withdrew and set out on his return. Allah, exalted is He, then sent upon the sultan and his troops a mighty snowfall that lasted three days, burying pack-animals and tents and rising almost to the tops of the standards. Men lost hands and feet to the cold, and they were overwhelmed by an affliction [al-balāʾ al-ʿaẓīm (of immense magnitude)] beyond all limit or description. Allah sent them back in disappointment, and praise belongs to Allah, Lord of the worlds.

In this same year:
The truce that had existed between al-ʿĀdil and the Franks came to an end. It so happened that al-ʿĀdil arrived from Egypt and met with the son (3) of al-Muʿaẓẓam at Baysan. The Franks (4) rode out from Acre, accompanied by all the kings of the coastal towns, and all set off hoping to surprise (5) al-ʿĀdil. When he realised their approach he fled, for their forces were many and those with him were few.

His son al-Muʿaẓẓam said, “Where are you going, Father?” but [his father] cursed him in Persian and said, “You have parceled out the lands of Syria among your mamluks and left other men’s sons with nothing!”

Al-ʿĀdil (6) then made for Damascus and wrote to its governor, al-Muʿtamid (7), instructing him to fortify the city against the Franks, to transfer grain supplies from Darayya to the citadel, and to release the water over the fields of Darayya, Qaṣr Ḥajjāj, and al-Shaghūr. The people panicked at this, turned to Allah in supplication, and raised a loud clamour in the congregational mosque.

The sultan arrived and encamped at Marj al-Ṣuffar (8); he dispatched letters to the kings of the East summoning them to come and fight the Franks. The first to arrive (9) was the lord of Ḥimṣ, Asad al-Dīn [Shirkūh]. The populace went out to receive him; he entered through Bāb al-Faraj, greeted Sitt al-Sham at her residence by the hospital, and then returned to his own house. With Asad al-Dīn [Shirkūh] now present, the people were relieved [wa-amanu (and felt secure)]. At daybreak he set out for al-ʿĀdil at Marj al-Ṣuffar.

As for the Franks, they reached Baysan (10), plundered its grain stores and livestock, killed many people, took many captives, and then spread devastation throughout the land.

(1) Only in manuscript T. (2) In witnesses A and B: al-Shahrzuri. See the preceding note. (3) In T: wa ibnuhu (and his son). (4) In T: farkabat (and she mounted). (5) In T: maafisa; in A: yaaqisa; both are scribal errors; the correct reading is maghafisa (ambush). (6) In T: thumma tawajjaha (then he directed himself). (7) He is Mubarez al-Din; his biography appears in Wafayat, p. 623. (8) In T: wa ka’ir ad-dajij wa aqbala al-sultan fa-nazala Marj al-Safr ("the commotion rose, the sultan advanced, then encamped at Marj al-Safr"). (9) In T: qaddama (he arrived). (10) In A and B: wa-lamma asbaha tawajjaha nahwa al-sultan bi Marj al-Safr; wa-amma al-Faranj fa-innahum wardu ila Baysan ("when morning came, he proceeded to the sultan at Marj al-Safr; the Franks went to Baysan").
عليه (١) فلم يردَّ عليه من الكِبْر ولم يأذن له في الجلوس، فقام إِلى جانب السرير وأخذ في خطبة هائلة، فذكر فيها فضل بني العباس وشرفهم، وأورد حديثًا في النهي عن أذاهم والترجمان يُعيد على الملك، فقال الملك: أمَّا ما ذكرت من فضل الخليفة فإِنه ليس كذلك، ولكني إِذا قدمت بغداد أقمت من يكون بهذه الصفة، وأما ما ذكرت من النهي عن أذاهم فإني لم أؤذ منهم أحدًا ولكن الخليفةَ في سجونه منهم طائفةٌ كثيرةٌ يتناسلون في السجون، فهو الذي آذى بني العباس، ثم تركه ولم يردّ عليه جوابًا بعد ذلك، وانصرف السهروردي (٢) راجعًا، وأرسل اللّه تعالى على الملك وجنده ثلجًا عظيمًا ثلاثة أيام حتى طم الخراكي والخيام، ووصل إِلى قريب رؤوس الأعلام، وتقطعت أيدي رجال وأرجلهم، وعمَّهم من البلاء [العظيم] ما لا يُحدُّ ولا يُوصف، فردَّهم الله خائبين، والحمد للّه رب العالمين. وفيها: انقضت الهدنةُ التي كانت بين العادل والفرنج واتفق قدوم العادل من الديار المصرية فاجتمع هو وولد (٣) المعظم ببيسان، فركب (٤) الفرنج من عكا وصحبتهم ملوك السواحل كلُّهم وساقوا كلهم قاصدين مغافصة (٥) العادل، فلما أحسَّ بهم فرَّ منهم لكثرة جيوشهم وقلة من معه، فقال ابنه المعظم: إِلى أين يا أبة؟ فشتمه [أبوه] بالعجمية، وقال له: أقطعتَ الشام مماليكك وتركتَ أبناء الناس، فتوجّه (٦) العادل إِلى دمشق وكتب إِلى واليها المعتمد (٧) ليحصِّنها من الفرنج وينقل إِليها من الغلّات من داريا إِلى القلعة، ويرسل الماء على أراضي داريا وقصر حجاج والشاغور، ففزع الناس من ذلك وابتهلوا إِلى اللّه بالدعاء وكثر ضجيجهم بالجامع، وأقبل السلطان فنزل بمرج الصفر (٨) وأرسل إِلى ملوك الشرق ليقدموا لقتال الفرنج، فكان أول من ورد (٩) صاحب حمص أسد الدين [شيركوه] ، فتلقاه الناس فدخل من باب الفرج وجاء فسلم على ست الشام بدارها عند المارستان، ثم عاد إِلى داره، ولما قدم أسد الدين [شيركوه] سُرّيَ عن الناس [وأمنوا] فلما أصبح توجه نحو العادل إِلى مرج الصفر. وأما الفرنج فإنهم قدموا بيسان (١٠) فنهبوا ما كان بها من الغلات والدواب، وقتلوا وسبوا شيئًا كثيرًا، ثم عاثوا في الأرض
(١) عن ط وحدها. (٢) أ، ب: الشهرزوري. وتقدم التعليق. (٣) ط: وابنه. (٤) ط: فركبت. (٥) ط: معافصة، وأ: "يعاقصة" وكله تصحيف، والصواب ما أثبتنا، والمغافصة: المباغتة. (٦) ط: ثم توجّه. (٧) هو مبارز الدين، وسترد ترجمته في وفيات ٦٢٣. (٨) ط: وكئر الضجيج وأقبل السلطان فنزل مرج الصفر. (٩) ط: قدم. (١٠) أ، ب: ولما أصبح توجه نحو السلطان بمرج الصفر، وأما الفرنج فإنهم وردوا إِلى بيسان.

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