Al-Bidayah wa an-NihayahIbn Kathir

My life be the ransom for that lithe, coquettish youth;
he spoke us the plain truth the day (1) he bade us farewell.
Whoever hankered after so much as a token of his love—
a single parting kiss (2)—we, too, bade him farewell.

Iqbal the Servitor (3), Jamal al-Din, one of the attendants of [al-Malik] Salah al-Din, was the founder of the two Iqbaliyya institutions (4), one for the Shafiʿis and the other for the Hanafis. They had originally been two houses of his; he turned them into madrasas and endowed them, assigning the larger to the Shafiʿi school and the smaller—upon which he placed one-third of the endowment—to the Hanafis. He died in al-Quds al-Sharif—may Allah have mercy upon him.

[Then came the year 604 AH]

During it, the pilgrims (5) returned to Iraq, calling upon Allah and complaining (6) to Him of what they had suffered at the hands of Ṣadr Jahān al-Bukhārī (7) the Ḥanafī. He had arrived in Baghdad on a diplomatic mission and the caliph had received him with great honor; that very year he set out for the pilgrimage. Along the way he restricted the people’s access to water and provisions, so that nearly six thousand Iraqi pilgrims died because of him. It was reported that he would hurry ahead to each watering place, where his servants would seize the wells, draw the water, and sprinkle it around his tent, depriving the others in the scorching Ḥijāz heat. They even used the water on the vegetables they had brought in their own soil while denying it to the people and the traveler—those heading for the Sacred Mosque (8) seeking their Lord’s bounty and good pleasure.

When he returned with the caravan, the masses cursed him, the notables ignored him, and the caliph (9) showed him no honor nor sent anyone to receive him. He departed Baghdad (10) with the common folk behind him hurling stones and curses, and that year the pilgrims (11) dubbed him “Ṣadr Jahannam—Head of Hell.” We seek refuge in Allah from humiliation, and we ask Him to increase our compassion and mercy toward His servants, for He shows mercy only to those of His servants who are themselves merciful.

(1) In the printed edition it reads "hina wada‘na" ("when we departed"). (2) In the printed edition it reads "fi qatlihi" ("in his killing"), which is a gross distortion. (3) The biographical entry appears in the appendix to al-Rawdatayn (p. 59) and in Tarīkh al-Islām, vol. 13, p. 72. (4) These two schools are located within the gates of al-Faraj and al-Faradis, north of the Jami‘ and az-Zahiriyya al-Juwaniyya, east of al-Jarukhiya, and west of at-Taqwiya. Badran notes that they have been completely destroyed (Mukhtasar Tanbih al-Talib, pp. 29, 76; Munadamat al-Atlal, pp. 81, 152). (5) In manuscript A it reads "al-hajj" ("the pilgrim"). (6) Manuscript A reads "wa hum yad‘una ila Allah wa yashtakuna ila al-nas" ("they call to God and complain to people"), whereas the printed edition has only "wa yashtakuna" ("and complain"). (7) In the margin of the appendix to al-Rawdatayn (p. 59) he is identified as Muhammad ibn Ahmad ibn Abd al-Aziz al-Bukhari. (8) The printed edition reads "al-bayt al-haram" ("the Sacred House"). (9) Manuscripts A and B read "wa la ursila ilayhi al-khalifa ahadan" ("nor did the Caliph send anyone to him"). (10) Manuscript B reads "Baghdad". This is one of the names of Baghdad—namely Baghdad, Baghdad, Magdan, Bagdan, and Madinat as-Salam (Tarīkh Baghdad, vol. 1, pp. 58–62). (11) In the printed edition, between the two occurrences of “al-hasiratayn” it reads “al-nas” ("the people").
نفسي فداءٌ لأَغْيدٍ غَنِجٍ … قال لنا الحَقَّ يوم (١) ودَّعَنا من وَدَّ شيئًا من حبّهِ طمعًا … في قُبلةٍ (٢) للوداع ودّعنا إِقبال الخادم (٣) جمال الدين أحدُ خدّام [الملك] صلاح الدين، واقف الإقباليتين (٤) الشافعية والحنفية، وكانتا دارين [له] فجعلهما مدرستين، ووقف عليهما وقفًا، الكبيرة للشافعية، والصغيرة للحنفية، وعليها ثلث الوقف. توفي بالقدس [الشريف] (رحمه الله) . [ثم دخلت سنة أربع وستمئة] فيها رجع الحجاج (٥) إِلى العراق وهم يدعون اللّه ويشتكون (٦) إِليه ما لَقوا من صدر جهان البخاري (٧) الحنفي، الذي كان قدم بغداد في رسالة فاحتفل به الخليفة، وخرج إِلى الحج في هذه السنة، فضيَّق على الناس في المياه والميرة، فمات نحو من ستة آلاف من الحجيج العراقي بسببه هذه السنة. كان فيما ذُكر يسبق غلمانه إِلى المناهل فيحجزون على المياه ويأخذونه فيرشُّونه حول خيمته فيحرموهم في قيظ الحجاز ويسقونه البقولات التي كانت تحمل معه في ترابها، ويمنعون منه الناس وابن السبيل، الآمّين المسجد (٨) الحرام يبتغون فضلًا من ربهم ورضوانًا، فلما رجع مع الناس لعنته العامة ولم تحتفل به الخاصة ولا أكرمه الخليفة (٩) ولا أرسل إِليه أحدًا، وخرج من بغداد (١٠) والعامة من ورائه يرجمونه ويلعنونه، وسماه الحجاج [في هذه السنة] (١١) صدر جهنم، نعوذ باللّه من الخذلان، ونسأله أن يزيدنا شفقة ورحمة لعباده، فإِنه إِنما يرحم من عباده الرحماء.
(١) ط: حين ودعنا. (٢) ط: في قتله؛ وهو تحريف شنيع. (٣) ترجمته في ذيل الروضتين (٥٩) وتاريخ الإسلام (١٣/ ٧٢). (٤) تقع هاتان المدرستان داخل بابي الفرج والفراديس شمالي الجامع والظاهرية الجوانية وشرقي الجاروخية وغربي التقوية. وقال بدران: إِنها قد اندرست. مختصر تنبيه الطالب (٢٩ و ٧٦) ومنادمة الأطلال (٨١ و ١٥٢). (٥) أ: الحاج. (٦) أ: وهم يدعون إِلى الله ويشتكون إِلى الناس، ط: ويشكون. (٧) في حاشية ذيل الروضتين (٥٩): أنه محمد بن أحمد بن عبد العزيز البخاري. (٨) ط: البيت الحرام. (٩) أ، ب: ولا أرسل إِليه الخليفة أحدًا. (١٠) ب: بغداذ. وهو أحد أسماء بغداد، وهي بغداد وبغداد ومغدان وبغدان ومدينة السلام. تاريخ بغداد (١/ ٥٨ - ٦٢). (١١) ما بين الحاصرتين في ط: الناس.

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