Al-Bidayah wa an-NihayahIbn Kathir

Every maiden, supple as a swaying bough and clad in brocaded raiment,
fastens her collar about a face that rivals the full moon.
Her cheeks are gardens from which anemones are plucked,
and her teeth are like blossoms strewn in shining rows.

He died at the beginning of Ramadan of this very year, at the age of seventy-eight—may Allah have mercy on him—and was buried in the Sufi cemetery.

Amir Bahāʾ al-Dīn Qarāqūsh (1), nicknamed the “stallion-eunuch,” was one of the foremost (2) emirs (3) of the Ṣalāḥid state. Gallant, brave, and formidable, he assumed command of the palace when al-ʿĀḍid died. He rebuilt Cairo’s wall, surrounding all of Egypt with it until it reached the Maqsam, the spot where the Companions once divided the spoils (4) of the Egyptian lands. He also constructed the Citadel of the Mountain. Moreover (5), Ṣalāḥ al-Dīn placed him in charge of Acre so that he might build many structures there, but the siege began while he was still inside the city. When [al-Badal withdrew from it, he too was among those who left, until the city was entered by] (6) Ibn al-Mashṭūb.

It is reported that he was captured and ransomed himself for ten thousand dinars; [he afterward returned while the sultan] (7) Ṣalāḥ al-Dīn was still alive, who rejoiced greatly at his return. When he died in this same year, Sultan al-ʿĀdil placed his estate under sequestration, and his properties and fiefs (8) passed to King al-Kāmil Muḥammad ibn al-ʿĀdil.

Qāḍī Ibn Khallikān (9) said: “Remarkable legal rulings have been attributed to him, to the point that someone (10) composed a small tract entitled ‘The Book of al-Fāshūsh on the Judgments of Qarāqūsh,’ in which he recorded a great many such decisions (11). I think they were fabricated against him, for Sultan Ṣalāḥ al-Dīn relied upon him, [and he would never have done so had the man been] (12) [of that] character. Allah knows best.”

Makallaba ibn ʿAbd Allāh al-Mustanjidī (13):

(1) His biographical entry appears in the margins of al-Rawdatayn (no. 19), in Wafayāt al-Aʿyān (vol. 4: 91–92), in Tārīkh al-Islām (vol. 12: 1118–1119) and in al-ʿIbar (vol. 4: 298). (2) In manuscripts A and B it reads kibaraʾ. (3) In the printed edition it erroneously appears as “Kitāb Umara.” (4) In the printed edition it reads ma ghanimū min. (5) Absent from the printed edition. (6) In the printed edition it reads kharaja al-badal minhā kāna huwa min jumlat man kharaja thumma dakhala-hā. (7) In the printed edition it reads ilā. (8) In the printed edition it reads aqṭāʿuhu wa amlākuhu. (9) Wafayāt al-Aʿyān (vol. 4: 91). (10) He is al-Asʿad ibn Mammātī (known as Bishr). (11) Attested only in the printed edition. (12) In the printed edition it reads fa-kayfa yaʿtamid ʿalā man. (13) His biographical entry appears in the margins of al-Rawdatayn (no. 28).
كلُّ غُصْنِيّةِ الموشَّحِ هَيْفَا … ءَ على البَدْرِ جَيْبُها مَزْرُورُ وَجَناتٌ تُجْنَى الشَّقائِقُ مِنْهَا … وَثَنايَا كَأَنَّهَا المَنْثُورُ وقد كانت وفاته في مستهل رمضان من هذه السنة عن ثمان وسبعين سنة، (رحمه الله) ، ودفن بمقابر الصوفية. الأمير بهاء الدين قراقوش (١) الفحل الخصي: أحد كبار (٢) أمراء (٣) الدولة الصلاحية، كان شهمًا شجاعًا فاتكًا، تسلَّم القصر لما مات العاضد، وعمَّر سورَ القاهرة، محيطًا على مصر أيضًا، وانتهى به إِلى المقسم وهو المكان الذي اقتسمت فيه الصحابة مغنم (٤) الديار المصرية، وبنى قلعة الجبل، وقد (٥) كان صلاح الدين سلَّمه عكا ليُعمّر فيها أماكن كثيرة، فوقع الحصار وهو بها، فلما [خرج منها البدل كان هو في جملة من خرج، حتى دخلها] (٦) ابن المشطوب. وقد ذُكر أنه أُسر فافتدى نفسه بعشرة آلاف دينار، [وعاد في حياة الملك] (٧) صلاح الدين ففرح به فرحًا شديدًا، ولما توفي في هذه السنة احتاط الملك العادل على تركته، وصارت أملاكه وأقطاعه (٨) للملك الكامل محمد بن العادل. قال القاضي ابن خلكان (٩) : وقد نُسب إِليه أحكام عجيبة، حتى صنف بعضهم (١٠) جزءًا لطيفًا سماه "كتاب الفاشوش في أحكام قراقوش" فذكر أشياء كثيرة جدًا (١١) قال: وأظنها موضوعة عليه، فإِن الملك صلاح الدين كان يعتمد عليه، [وما كان ليفعل ذلك وهو] (١٢) [بهذه] المثابة، والله أعلم. مكلبة بن عبد الله المستنجدي (١٣) :
(١) ترجمته في ذيل الروضتين (١٩) ووفيات الأعيان (٤/ ٩١ - ٩٢) وتاريخ الإسلام (١٢/ ١١١٨ - ١١١٩) والعبر (٤/ ٢٩٨). (٢) أ، ب: كبراء. (٣) في ط: "كتاب أمراء" ولا تصح. (٤) ط: ما غنموا من. (٥) ليس في ط. (٦) ط: خرج البدل منها كان هو من جملة من خرج ثم دخلها. (٧) ط: إِلى. (٨) ط: أقطاعه وأملاكه. (٩) وفيات الأعيان (٤/ ٩١). (١٠) هو الأسعد بن مَمَّاتي (بشار). (١١) عن ط وحدها. (١٢) ط: فكيف يعتمد على من. (١٣) ترجمته في ذيل الروضتين (٢٨).

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