Al-Bidayah wa an-NihayahIbn Kathir

So exalted is He in whose hand lies the dominion of all things, and to Him you will all be returned. (1)

As for the two villages that were spared, not a single person in either of them died, nor were their inhabitants even aware of what had happened to the surrounding villages; they went on exactly as before—no one was missing. Exalted is the All-Wise, the All-Knowing. (2)

In Yemen during that same year an exceedingly strange event occurred. A man named ʿAbd Allah ibn Ḥamzah al-ʿAlawī had seized control of many districts of Yemen (3), mustering about twelve thousand cavalrymen and a great host of infantry. The King of Yemen, Ismāʿīl ibn Sayf al-Islām Ṭughtakīn ibn Ayyūb (4), feared him and was convinced that this usurper would bring his reign to an end. Certain of ruin—too weak to resist him, and with his own emirs [inclining toward this ʿAlawī out of fear]—the aforesaid ʿAlawī advanced against him. When only a few stages separated them, the king’s closest commanders assembled to consult with him (5). Allah thereupon sent a thunderbolt that struck them, and not one of them survived—[save for a band of horsemen and foot-soldiers] (6). [The army then fell into disarray; al-Muʿizz advanced with his forces, overwhelmed them, and slew] six thousand men (7)(8), after which he remained secure upon his throne.

That same year the two brothers—al-Afdal, stationed in Ṣarkhad, and al-Zāhir, in Aleppo—corresponded and agreed that they would join forces to besiege Damascus, wrest it from al-Muʿaẓẓam ibn al-ʿĀdil, and assign it to al-Afdal. They would then march (9) to Egypt and seize it (10) from al-ʿĀdil and his son al-Kāmil, who had violated the pact, annulled the Friday sermon in the name of al-Manṣūr ibn al-ʿAzīz, and broken their covenants. Once Egypt was firmly under their control (11) it would be granted to al-Afdal, while Damascus would be added to al-Zāhir’s domain (12) together with Aleppo. When this news reached al-Malik al-ʿĀdil (13)(14)

(1) In Ṭ: “We seek refuge in Allah from Allah’s might, His punishment, His wrath, and His retribution.” (2) In Ṭ: “alā ḥālhum” (“as they were”). (3) In Ṭ: “al-bilād” (“the lands”). (4) The hadith concerning him was already mentioned under the events of AH 593 in this volume, in the biography of his father Ṭughtakin. (5) Found only in manuscript B. (6) Found only in Ṭ. (7) In Ṭ: “The army disagreed among themselves, then al-Muʿizz overcame them and killed [them].” (8) Absent from Ṭ. (9) The singular form appears in A and B; see Ibn al-Athir (vol. 9, p. 251) and al-Ibar (vol. 4, p. 296). (10) The singular form appears in A. (11) In Ṭ: “Fa-idhā akhadhā Miṣr” (“Thus, when they took Egypt”). (12) In Ṭ: “ilā al-ẓāhir” (“to the Ẓāhir”). (13) In Ṭ: “fa-lammā” (“so when”). (14) Not present in B.
[فسبحان من بيده ملكوت كل شيء وإِليه ترجعون] (١) ، وأما القريتان الباقيتان فإِنهما لم يمت منهما واحد ولا عندهم شعور بما جرى على من حولهم من القرى، بل هم على ما كانوا عليه (٢) لم يفقد منهم أحد، فسبحان الحكيم العليم. واتفق باليمن في هذه السنة كائنة غريبة جدًا، وهي أن رجلًا يقال له: عبد الله بن حمزة العلوي، كان قد تغلب على كثير من بلدان (٣) اليمن، وجمع نحوًا من اثني عشر ألف فارس، ومن الرَّجَّالة جمعًا كثيرًا وخافه ملك اليمن إِسماعيل بن سيف الإِسلام طُغْتِكين بن أيوب (٤) ، وغلب على ظنه زوال ملكه على يدي هذا المتغلّب، وأيقن بالهلكة لضعفه عن مقاومته، واختلاف أمرائه [عليهم إلى هذا العلوي خوفًا منه، فقصده العلوي المذكور، فلما كان بينهم مراحل اجتمع خاصة أمرائه] (٥) معه في المشورة، فأرسل الله صاعقة، فنزلت عليهم، فلم يَبْقَ منهم أحد [سوى طائفة من الخيَّالة والرجالة] (٦) ، [فاضطرب الجيش فيما بينهم، فأقبل المعز بعسكره فغشيهم فقتل] (٧) منهم ستة آلاف قتيل (٨) واستقر في ملكه آمنًا. وفيها: تكاتب الأخوان الأفضل من صرخد، والظاهر من حلب على أن يجتمعا على حصار دمشق وينزعاها من المعظم بن العادل، وتكون للأفضل، ثم يسيرا (٩) إِلى الديار المصرية فيأخذاها (١٠) من العادل وابنه الكامل الَّلذين نقضا العهد، وأبطلا خطبة المنصور بن العزيز ونكثا المواثيق، فإِذا استقر (١١) لهما ملك مصر كانت للأفضل وتصير دمشق مضافة للظاهر (١٢) مع حلب، ولما (١٣) بلغ الملك العادل (١٤)
(١) ط: نعوذ بالله من بأس الله وعذابه وغضبه وعقابه. (٢) ط: على حالهم. (٣) ط: البلاد. (٤) تقدم الحديث عنه في حوادث سنة ٥٩٣ من هذا الجزء أثناء ترجمة أبيه طغتكين. (٥) عن ب وحدها. (٦) عن ط وحدها. (٧) ط: فاختلف جيشه فيما بينهم فغشيهم المعز فقتل. (٨) ليس في ط. (٩) الصيغة بالمفرد في أ و ب. ابن الأثير (٩/ ٢٥١) والعبر (٤/ ٢٩٦). (١٠) الصيغة بالمفرد في أ. (١١) ط: فإِذا أخذا مصر. (١٢) ط: إِلى الظاهر. (١٣) ط: فلما. (١٤) ليس في ب.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies