Al-Bidayah wa an-NihayahIbn Kathir

and five hundred AH, (1) and his death (2) came on the very day al-Malik al-ʿĀdil entered the Egyptian Citadel, at the judge’s madrasa—suddenly, on Tuesday, the sixth of Rabiʿ al-Ākhir. The people honored his funeral with great ceremony, and on the following day al-Malik al-ʿĀdil himself visited his grave and grieved for him. It is said (3) that al-Malik al-ʿĀdil appointed Ṣafī al-Dīn Ibn Shukr as vizier; (4) when al-Qāḍī al-Fāḍil heard this, he prayed to Allah Most High not to keep him alive to witness that government, for there had been rivalry between them. He therefore died—may Allah have mercy on him—without anyone ever inflicting upon him a wrong that harmed him, (5) nor did he ever see in the realm anyone greater than he, or even his equal. Poets poured forth eulogies for him, and among the finest (6) is the ode by Judge Hibat Allah ibn Sināʾ al-Mulk: (7)

[From the kāmil metre]
ʿAbd al-Raḥīm is mercy to creation entire;
in his companionship they fear no chastising fire.
O questioner of him, of the means he employed:
he has reached the heavens—ask him the paths he enjoyed.
All ages know that the edge of his speech is drawn
by the strides of his prowess and words sharply shorn.
The loftiest ranks rose high above humankind
through the height of his office (8) and his lineage refined.
The vizierate came proposing itself as a bride,
though its suitors before had exhausted their pride.
No need to adorn him with titles, for knowledge— (9)
his very names made those honors mere vestige.
Whenever another reached for it, Fortune bent away: (10)
dust cling to your hand—you are no peer to that sway!
Go on your road—you are none of her chosen;
turn back again—you are not of her lords or her dozen. (11)
By the might of our master—and master of all—
the sun of hard days has been humbled to fall.
His happiness came to his doors unbidden,
unlike those who chase after doors, hope-ridden.
Kings bow their faces before his face;
nay, they are driven to his gate in abject grace.
He busied the kings with the words he would say, (12)
while his own soul was lost in remembrance and prayer’s array.

(1) Some sources state that he was born in 529 AH. (2) Ed. reads: "tufi yawm" (he died on a day). (3) Ed. reads: "thuma" (then). (4) Found only in the edition. (5) Ed. reads: "wa la adha" (and no harm). (6) Ed. reads: "wa qad rathahu al-shuara bi ashar hasana minha" (and the poets elegized him with fine poems, among them…). (7) The verses are in Al-Rawdatayn, vol. 2, p. 243. (8) In Al-Rawdatayn it reads: "mansiyha". (9) MSS A and B read: "asmauhu"; the passage here follows Al-Rawdatayn. (10) MSS A and B read: "zannaha"; the passage here follows Al-Rawdatayn. (11) Found only in MS B. (12) Ed. reads: "yazul" (it disappears).
وخمسمئة (١) وكانت وفاته (٢) في يوم دخل العادل إِلى قصر مصر بمدرسته، فجأة يوم الثلاثاء سادس ربيع الآخر واحتفل الناس بجنازته، وزار قبره في اليوم الثاني الملك العادل، وتأسف عليه، [ويقال: إِنه] (٣) استوزر الملك العادل صفي الدين ابن شكر، [فلما سمع الفاضل بذلك] (٤) دعا الله تعالى أن لا يحييه إِلى هذه الدولة، لما بينهما من المنافسة، فمات، (رحمه الله) ، ولم ينله أحد بضيم يؤذيه (٥) ولا رأى في الدولة من هو أكبر منه [ولا من يدانيه. وقد امتدحه الشعراء فأكثروا، ومن أحسن ما مدح] (٦) به قول القاضي هبة الله بن سناء المُلْك (٧) : [من الكامل] عَبْدُ الرَّحيم على البَرِيَّةِ رحمةٌ … أمِنَتْ بصُحْبتها حلولَ عقابِها يا سائلي عَنْهُ وعن أسبابِه … نالَ السماءَ فسَلْهُ عن أسبابِها والدَّهْرُ يعلمُ أَنَّ فيصل خطبه … بخُطى براعته وفصل خطابِها ولقد عَلَتْ رتبُ الأجلّ على الورى … بسمُوّ منصبها (٨) وطيب نصابِها وَأَتَتْهُ خاطبةً إِليه وزارةٌ … ولطالما أَعْيَتْ على خُطّابِها [ما لَقَّبوهُ بها لأنَّ بعلمها … أسماءَه] (٩) أَغْنَتْهُ عن ألْقابِها مال الزمانُ لغيرهِ إِذ رامها (١٠) … تَرِبَتْ يمينُكَ لَسْتَ من أَتْرابِها [إِذهَبْ طَريقَكَ لستَ من آرابها … وارجِع وراءَكَ لستَ من أَرْبَابِها] (١١) وبِعِزّ سيدنا وسيّد غيرنا … ذَلَّتْ من الأيامِ شمسُ صِعابِها وَأَتَتْ سعادتُهُ إِلى أبوابه … لا كالذي يَسْعَى إِلى أبوابِها تَعْنُو الملوكُ لوَجْهِهِ بوجوهِها … لا بل تُساقُ لبابه برقابِها شَغَلَ الملوكَ بما يَقولُ (١٢) ونفسُهُ … مشغولةٌ بالذّكرِ في محرابِها
(١) في بعض المصادر أنه ولد سنة ٥٢٩. (٢) ط: توفي يوم. (٣) ط: ثم. (٤) عن ط وحدها. (٥) ط: ولا أذى. (٦) ط: وقد رثاه الشعراء بأشعار حسنة منها. (٧) الأبيات في الروضتين (٢/ ٢٤٣). (٨) في الروضتين: منصيها. (٩) أ، ب: أسماؤه، وما هنا عن الروضتين. (١٠) أ، ب: زانها. وما هنا عن الروضتين. (١١) عن ب وحدها. (١٢) ط: يزول.

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