Al-Bidayah wa an-NihayahIbn Kathir

The Chief Judge of Baghdad who succeeded Ibn al-Bukhārī (1)—he was of the Shāfiʿī school (2)—had studied jurisprudence under Abū’l-Ḥasan Ibn al-Khall and others. He had earlier held the posts of judge and preacher in Mecca, may Allah exalt it, and was himself a native of that city. Later he travelled to Baghdad, where he attained high distinction (3) and his circumstances developed as they did. He was eventually removed from office because of an official memorandum said to bear his own handwriting—though some maintained it had been forged; Allah knows best. He remained in his home (4) until he passed away, may Allah have mercy on him.

Shaykh Jamāl al-Dīn Abū’l-Qāsim Yaḥyā ibn ʿAlī ibn al-Faḍl ibn Hibat Allāh ibn Barakah ibn Faḍlān (5), the leading Shāfiʿī authority in Baghdad.
He first studied under Saʿīd ibn Muḥammad al-Razzāz (6), professor of the Niẓāmiyyah, then travelled to Khurāsān and learned from Shaykh Muḥammad al-Zubaydī, a disciple of al-Ghazālī. When he returned to Baghdad he had mastered the science of dialectics and the two Fundamentals (al-uṣūlayn). He came to be regarded as the foremost scholar of the city; students and jurists benefited greatly from him. A school was built for him and he taught there; his fame spread widely and his pupils became many. He was devoted to Qurʾān recitation and the public transmission of ḥadīth, and he was a pleasant, kind-hearted, and witty shaykh. Among his poetry are the following lines (7):

If you would reach the dwellings of the noble,
Then take the path of generosity and equity.
And if a tyrant should wrong you, leave him be;
For Time itself will requite him—and that suffices.

[Then the year 596 began]

The year opened (8) with al-Malik al-Afdal, at the head of the Egyptian army, besieging Damascus, the city of his uncle al-ʿĀdil (9). He had cut off its rivers and its supplies, so that scarcely any bread or water remained. The situation dragged on; they dug a trench from the district of al-Lawwān to Yalda (10) to prevent the Damascene forces from reaching them. Winter set in, the rains increased, and the mud grew deep; when the

= (vol. 4, p. 317) and Tarikh al-Islam (vol. 12, pp. 1042–1043). (1) In the printed edition: “Ibn al-Najjari,” namely Ali ibn Hibbat Allah; his biography appears above under the events of 593 AH in this volume. (2) The printed edition reads: “and he was a Shafi'i.” (3) The printed edition reads: “he obtained from it whatever he obtained of the worldly life, and matters turned out as they did.” (4) The printed edition reads: “then he sat.” (5) His biography is found in Ibn al-Athir (vol. 9, p. 248), in the Appendix to al-Rawdatayn (p. 15), in Tarikh al-Islam (vol. 12, pp. 1050–1051), in al-Ibar (vol. 4, p. 289), and in Miraat al-Jinan (vol. 3, p. 479). (6) In the printed edition: “al-Bazzaz,” which is a scribal error. (7) Found only in manuscript B. (8) Found only in the printed edition. (9) Thereafter, in manuscripts A and B: “in Damascus.” (10) In the printed edition: “Allah,” which is a typographical error.
قاضي القضاة ببغداد بعد ابن البخاري (١) ، [وقد كان من الشافعية] (٢) ، تفقه على أبي الحسن بن الخَلِّ وغيره، وقد كان ولي القضاء والخطابة بمكة، شرفها الله تعالى، وأصله منها، ولكن ارتحل إِلى بغداد فنال بها (٣) ما نال، وآل من أمره بها إِلى ما آل، ثم إِنه عزل عن القضاء بسبب محضر رقم خطه عليه، وكان فيما قيل مزوَّرًا عليه، فالله أعلم. وجلس (٤) في منزله حتى مات، (رحمه الله) . الشيخ جمال الدين أبو القاسم يحيى بن علي بن الفضل بن هبة الله بن بركة بن فضلان (٥) ، شيخ الشافعية ببغداد. تفقه أولًا على سعيد بن محمد الرزاز (٦) مدرس النظامية، ثم ارتحل إِلى خراسان فأخذ عن الشيخ محمد الزبيدي تلميذ الغزالي وعاد إِلى بغداد وقد اقتبس علم المناظرة والأصلين، وساد أهل بغداد وانتفع به الطلبة والفقهاء، وبنيت له مدرسة فدرّس بها، وبعُدَ صيته، وكثُرت تلاميذه، وكان كثيرَ التلاوة، وإِسماع الحديث، وكان شيخًا حسنًا لطيفًا ظريفًا، ومن شعره قوله (٧) : [من الطويل] وَإِذَا أَرَدْتَ مَنازِلَ الأَشْرَافِ … فَعَلَيْكَ بِالإِسْعَافِ والإِنْصَافِ وَإِذَا بَغا باغٍ عَلَيْكَ فَخلِّهِ … وَالدَّهْرَ فَهْوَ لَهُ مُكَافٍ كَافِ [ثم دخلت سنة ست وتسعين وخمسمئة] استهلت [هذه السنة] (٨) والملك الأفضل بالجيش المصري محاصر دمشق لعمه العادل (٩) ، وقد قطع عنها الأنهار والميرة، فلا خبز ولا ماء إِلا قليلًا، وقد تطاول الحال وقد خندقوا من أرض اللَّوَّان إِلى يَلْدا (١٠) خندقًا لئلا يصل إِليهم جيش دمشق، وجاء فصل الشتاء وكثرت الأمطار والأوحال، فلما دخل
= (ج ٤/ ق ٣/ ٣١٧) وتاريخ الإسلام (١٢/ ١٠٤٢ - ١٠٤٣). (١) ط: ابن النجاري، وهو علي بن هبة الله، تقدمت ترجمته في حوادث سنة ٥٩٣ من هذا الجزء. (٢) ط: وكان شافعيًا. (٣) ط: فنال منها ما نال من الدنيا وآل به الأمر إِلى ما آل. (٤) ط: فجلس. (٥) ترجمته في ابن الأثير (٩/ ٢٤٨) وذيل الروضتين (١٥) وتاريخ الإسلام (١٢/ ١٠٥٠ - ١٠٥١) والعبر (٤/ ٢٨٩) ومرآة الجنان (٣/ ٤٧٩). (٦) في (ط): البزاز، وهو تحريف. (٧) عن ب وحدها. (٨) عن ط وحدها. (٩) بعدها في أ، ب: بدمشق. (١٠) ط: الله. وهو تصحيف.

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