Al-Bidayah wa an-NihayahIbn Kathir

For this reason al-Rāzī’s heart became saturated with hatred for the Karrāmīs. Hence (1) he never wearies of mentioning them in every gathering and place, whenever the light east wind stirs.

In this same year (2) the Caliph’s favor was restored to Shaykh Jamāl al-Dīn Abū’l-Faraj Ibn al-Jawzī, the foremost preacher (3) of his day and afterwards. He had earlier been banished from Baghdad to Wāsiṭ, where he stayed for five years; the townspeople benefited from him, (4) studied under him, and gained much. When he returned to Baghdad, the Caliph bestowed a robe of honor upon him and authorized him (5) to resume his customary preaching at the noble shrine beside the grave of Maʿrūf. The crowd that gathered was immense; even the Caliph attended, (6) and Ibn al-Jawzī opened with words of gentle reproach. That day he recited, among other things, these verses addressed to the Caliph:

Do not let the garden you yourself have planted go thirsty—(7)
the showers of your bounty have already watered it well.
Break not the arrow you have carefully fletched;
far be it from the builder of glory to undo what he has wrought.
If I have committed a fault—by the sanctity of his resting-place (8)—
then renew your pardon and waive what is past (9).
I once looked to you for the attainment of my desires;
today I ask for nothing but your good pleasure.

Among the verses he also recited that day (10) were:

We pined in separation for a season long,
but when we met again, it was as though we had never suffered.
We bristled when the nights wronged us,
yet they pressed on with us until we were reconciled.
Whoever has never lived again after death for even a day—
behold us: after we had died, we came to life once more.

In this same year the Caliph al-Nāṣir summoned Ḍiyāʾ al-Dīn al-Shahrazūrī, the judge of Mosul, and appointed him Chief Judge of Baghdad.

(1) In the Ta edition: wa-sāra ("and became"). (2) In the Ta edition: wa-fīhā raḍiya al-khalīfa ʿan Abī al-Faraj ("and in it the caliph was pleased with Abu al-Faraj"). (3) Omitted in the Ta edition. (4) Present only in the Ta edition. (5) In the Ta edition: al-waʿẓ ("the admonition"). (6) Omitted in the Ba edition. (7) As in the Ta edition: banītuhu; in the original: nabtuhu (ʿ). (8) In the Ta edition: qad jannaytuhu. (9) In the Ta edition it reads: li-l-riḍā, and the verse is attributed to al-Sharīf al-Riḍā; it is an interpolation. From the supplement to al-Rawdhatayn (15). (10) There are four lines in the supplement to al-Rawdhatayn (15), with the following line added after the second: Saʿadnā bil-wiṣāl wa-kam shaqaynā ("We rejoiced in union, yet how much we suffered")… kāsāt al-ṣuḍūd wa-kam ḍanaynā ("cups of rejection, and how miserly we were").
فلهذا أُشرب قلب الرازي بغض الكرَّامية. فهو (١) يلهج في كلامه بهم في كل موطن ومكان، وكلما هبت الصبا. وفي هذه السنة [وقع الرضا عن الشيخ جمال الدين] (٢) أبي الفرج بن الجوزي شيخ الوعاظ [في زمانه وبعده] (٣) ، وقد كان أُخرج من بغداد إِلى واسط، فأقام بها خمس سنين، فانتفع به أهلها [واشتغلوا عليه] (٤) واستفادوا منه، فلما عاد إِلى بغداد خلع عليه الخليفة، وأذن له في الجلوس (٥) على عادته عند التربة الشريفة المجاورة لقبر معروف، فكثر الجمع جدًا [وحضر الخليفة] (٦) وأخذ في العتاب، وأنشد يومئذ فيما قال يخاطب به الخليفة: [من السريع] لا تُعْطِشِ الرَّوْضَ الَّذي بنيتَهُ (٧) … بِصَوْبِ إِنْعامِكَ قَدْ رُوِّضا لا تَبْرِ عُودًا أَنْتَ قَد رِشْتَهُ … حاشَى لباني المَجْدِ أنْ يَنْقُضا إِنْ كانَ لي ذَنْبٌ بحُرْمَتِهِ (٨) … فَاسْتَأْنِفِ العَفْوَ وهب ما مَضَى (٩) قَدْ كُنْتُ أَرْجُوكَ لِنَيْلِ المُنَى … فاليَوْمَ لا أَطْلُبُ إِلَّا الرِّضَى ومما أنشده يومئذ (١٠) : [من الوافر] شَقينا بالنَّوَى زَمَنًا فَلَمَّا … تَلَاقَيْنَا كَأَنَّا ما شَقِينا سَخِطْنَا عِنْدَمَا جَنَتِ اللَّيالي … وَمَا زَالَتْ بنا حَتَّى رَضِينا وَمَنْ لَمْ يَحْيَ بَعْدَ المَوْتِ يَوْمًا … فَإِنَّا بَعْدَمَا مِتْنَا حَيِينا وفي هذه السنة استدعى الخليفة الناصر قاضي الموصل ضياء الدين الشهرزوري فولَّاه قضاء قضاة بغداد.
(١) ط: وصار. (٢) ط: وفيها رضي الخليفة عن أبي الفرج. (٣) ليس في ط. (٤) عن ط وحدها. (٥) ط: الوعظ. (٦) ليس في ب. (٧) كذا في ط: بنيته وفي الأصل: نبتُه (ع). (٨) ط: قد جنيته. (٩) ط: لي الرضا، والبيت للشريف الرضي، وهو تضمين. ذيل الروضتين (١٥). (١٠) الأبيات أربعة في ذيل الروضتين (١٥) بزيادة البيت التالي بعد الثاني: سعدنا بالوصال وكم شقينا … كاسات الصدود وكم ضنينا

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