Al-Bidayah wa an-NihayahIbn Kathir

Ibn al-Nabīh then recited:
No faltering nation among humankind compares
With a freeborn man who shoulders blame with grace.
Ask him for aid—you will not hear the word “no,”
For a man of honor cannot let it fill his mouth.

The Emir ʿIzz al-Dīn Jardīk (1)
He was one of the foremost emirs in the time of Nūr al-Dīn (2). He took part in the killing of Shāwar and thereafter enjoyed high favor with King Ṣalāḥ al-Dīn (3), who appointed him governor of Jerusalem when the city was taken. Ṣalāḥ al-Dīn relied on him there for the greatest affairs, and Jardīk would meet them in person with his own courage (4). When al-Afḍal assumed power he removed him from the governorship of Jerusalem (5), whereupon Jardīk left the Syrian territories and moved to Mosul. He died there in the present year—may Allah have mercy upon him (6).

[Then came the year 595]
[Death of al-ʿAzīz, ruler of Egypt]
In this year the ruler of Egypt, al-ʿAzīz, passed away. He had gone out hunting, and on the night of Sunday, the twentieth of Muḥarram (7 – 8), he spurred after a wolf. His horse stumbled beneath him and threw him to the ground. He died a few days after returning to the city (9). His body was first interred in his own house, then moved to the vicinity of Imām al-Shāfiʿī’s tomb. He was twenty-seven, or twenty-eight, years old—may Allah have mercy on him.

It is said that in this very year he had resolved (10) to expel the Ḥanbalites from his realm and to write to the rest of his brothers instructing them to do the same in their lands (11). The report spread—people heard it from him, it circulated openly, and he stated it plainly (12)—all of it at the prompting of his tutors.

(1) In both manuscript A and the printed edition (T) the name reads ‘Hardail.’ His biography is found in Mirʾat al-Zamān (vol. 8, p. 456), al-Rawḍatayn (vol. 2, p. 234) and its supplement (p. 13), and Tārīkh al-Islām (vol. 12, p. 1015). (2) In T: ‘ayyām’ (days). (3) Not in T. (4) In A: ‘bi-naṣībihi’ (his share). (5) In T: ‘al-Quds’ (Jerusalem). (6) The phrase ‘raḥimahu llāh’ (may Allah have mercy on him) does not form a complete sentence; it appears in T. (7) Not in T. (8) In T: ‘fakānat’ (so it was). (9) In T: ‘farsahu fa-saqaṭa ʿanhu fa-māta’ (his horse bucked; he fell off and died). (10) Not in manuscript B. (11) In T: ‘bi-ʾikhrajihim min al-bilād’ (by expelling them from the lands). (12) In T: ‘wa-shāʿa dhālika ʿanhu wa-dhāʿa wa-samiʿa dhālika minh wa-ṣarraḥa bihi’ (and that spread about him, circulated, was heard from him, and he stated it explicitly).
فقال ابن النبيه: ما الأمَّةُ الوَكْسَاءُ بَيْنَ الوَرَى … أَحْسَنُ من حُرٍّ أَتَى مَلَامَهْ فَمُهُ إِذا اسْتَجْدَيْتَ عَنْ قَوْلِ لا … فَالحُرُّ لا يَمْلأ منها فَمَهْ الأمير عز الدين جرديك (١) : كان من أكابر الأمراء في زمان (٢) نور الدين، وكان ممن شرك في قتل شاور، وحظي عند الملك (٣) صلاح الدين، وقد استنابه على القدس حين افتتحها، وكان يستند بها للمهمَّات الكبار فيسدها بنفسه (٤) وشجاعته، ولما ولي الأفضل عزله عن بيت المقدس (٥) ، فترك بلاد الشام، وانتقل إِلى بلد الموصل. فمات بها في هذه السنة، رحمه (٦) الله. [ثم دخلت سنة خمس وتسعين وخمسمئة] [وفاة العزيز صاحب مصر] فيها: كانت وفاة العزيز صاحب مصر، وذلك أنه خرج إِلى الصيد فلما (٧) كانت (٨) ليلة الأحد العشرين من المحرم، ساق خلف ذئب، فكبا به [الفرس، فسقط عنه. وكانت وفاته] (٩) بعد أيام بعد رجوعه إِلى البلد، فنقل ودفن بداره، ثم حوّل إِلى عند تربة الشافعي، وله سبع أو ثمان وعشرون سنة (رحمه الله) . ويقال: إِنه كان قد عزم في هذه السنة على (١٠) إِخراج الحنابلة من بلده، ويكتب إِلى بقية إِخوته [أن يخرجوهم من بلادهم] (١١) ، وشاع [ذلك عنه، وسُمع منه وذاع، وصرح به] (١٢) وكل ذلك من معلّميه
(١) أ، ط: حرديل، وترجمته في مرآة الزمان (٨/ ٤٥٦) والروضتين (٢/ ٢٣٤) وذيلها (١٣) وتاريخ الإسلام (١٢/ ١٠١٥). (٢) ط: أيام. (٣) ليس في ط. (٤) أ: بنصيبه. (٥) ط: القدس. (٦) ليست جملة: (رحمه الله) . في ط. (٧) ليس في ط. (٨) ط: فكانت. (٩) ط: فرسه فسقط عنه فمات. (١٠) ليس في ب. (١١) ط: بإِخراجهم من البلاد. (١٢) ط: وشاع ذلك عنه وذاع وسمع ذلك منه وصرح به.

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