Al-Bidayah wa an-NihayahIbn Kathir

[In this same year]

(1) The Khazars took possession of the city of Balkh; with a stroke of fortune they smashed its defenses (2) and subdued its people. [They routed them and, after dispatching envoys] (3) to the Caliph, they asked him to prevent Khwarazm Shah from entering Iraq, for the latter was intent on having the Friday khuṭba proclaimed for him in Baghdad.

During the same year Khwarazm Shah besieged the city of Bukhara and, after some time, succeeded in capturing it. The city had long defied him, and fortune had hitherto been on its side (4). He overcame them all and seized it (5) by force, yet he spared its inhabitants and pardoned them (6). They had previously dressed a one-eyed dog in a tunic, called it “Khwarazm Shah,” and catapulted it toward the Khwarazmian lines, shouting, “This is your king!” Because Khwarazm Shah himself was one-eyed, when he finally gained the upper hand (7) he forgave them—may Allah reward him with goodness.

Among the notable people who died this year was al-ʿAwwām ibn Zubādah (8), secretary of state at the caliphal court. He was Abū Ṭālib Yaḥyā ibn Saʿīd ibn Hibat Allāh ibn Ziyādah, [Qiwām al-Dīn] (9). In his day he reached the pinnacle of authority over official correspondence, rhetoric, and eloquence in Iraq. He also possessed extensive learning beyond that—in particular jurisprudence according to the Shāfiʿī school, which he studied under Ibn Faḍlān (10). He had a firm grasp of the two fundamental disciplines, arithmetic and philology, and he composed fine poetry. He held several offices and was praised in every one of them.

Among his choicest verses are the following:

[al-Basīṭ]
Do not disdain an enemy you think beneath your care;
How often has fickle Time thrown earnest strength to despair.
Behold: even the sun is touched (11) by an eclipse,
Majestic though it is with head and tail laid bare.

(1) In edition T: “wa fīhā” (and in it). (2) In T: “wa kassarū al-khaṭāʾ”; likewise in A. (3) In T: “wa arsal” (and he sent). (4) In T: “wa kassarū al-khaṭāʾ”; likewise in A. (5) In A: “fa akhadhahā” (so he took it). (6) Not found in T. (7) Only in T. (8) His biography appears in: Mu‘jam al-Udabāʾ (vol. 20, pp. 16–18); Ibn Ziyāda and Ibn al-Athīr (vol. 9, pp. 236, 242) under the entry “Ziyāda”; Dhayl al-Rawdatayn (p. 14) under “Ziyāda”; Wafayāt al-A‘yān (vol. 6, pp. 242–249); Majma‘ al-Ādāb in Mu‘jam al-Alqāb (vol. 4, p. 870); al-ʿIbar (vol. 4, p. 284); Mir’āt al-Jinān (vol. 3, p. 477); and al-Shadharaṭ (vol. 4, p. 318). In Zubāda (with a single b), as recorded by al-Zakī al-Mundhirī in al-Takmila (vol. 1, p. 315) and by al-Dhahabī in al-Mushtabih (p. 343). (9) Not found in T. (10) The entry will appear in the section Hawadith (Events) of the Year 595 in this volume. (11) In B: unchanged.
[وفي هذه السنة] (١) ملكت الخزر مدينة بلخ، وكسروا الحظا (٢) وقهروهم، [وهزموهم وتوقعوا بإِرسال] (٣) الخليفة إِليهم أن يمنعوا خوارزم شاه من دخول العراق، فإِنه كان يروم أن يخطب له ببغداد. وفيها: حاصر خوارزم شاه مدينة بخارى ففتحها بعد مدة، وقد كانت امتنعت عليه دهرًا ونصرهم الحظا (٤) ، فقهرهم جميعًا وأخذها (٥) عنوة، وعفا عن أهلها، وصفح عنهم (٦) ، وقد كانوا ألبسوا كلبًا أعور قباءً، وسموه خوارزم شاه، ورموه في المنجنيق إِلى الخوارزمية، وقالوا: هذا ملككم، وكان خوارزم شاه أعور، فلما قدر عليهم (٧) عفا عنهم، جزاه الله خيرًا. وممن توفي فيها من الأعيان: العوام بن زبَادَة (٨) : كاتب الإنشاء بباب الخلافة. هو أبو طالب يحيى بن سعيد بن هبة الله بن زيادة [قوام الدين] (٩) ، انتهت إِليه رئاسة الرسائل والإنشاء والبلاغة والفصاحة في زمانه بالعراق، وله علوم كثيرة غير ذلك من الفقه على مذهب الشافعي، أخذه ابن فضلان (١٠) وله معرفة جيدة بالأصلين الحساب واللغة، وله شعر جيد، وقد ولي عدة مناصب، وكان مشكورًا في جميعها، ومن مستجاد شعره قوله: [من البسيط] لا تَحْقِرنَّ عَدُوًّا تَزْدَريهِ فَكَمْ … قَدْ أَتْعَسَ الدَّهْرُ جدَّ الجدِّ باللَّعبِ فَهذِهِ الشَّمْسُ يَعْروها (١١) الكُسوفُ لها … عَلَى جَلالَتِها بالرَّأْسِ والذَّنَبِ
(١) ط: وفيها. (٢) في ط وكسروا الخطا (ع). (٣) ط: وأرسل. (٤) في ط وكسروا الخطا (ع). (٥) أ: فأخذها. (٦) ليس في ط. (٧) عن ط وحدها. (٨) ترجمته في معجم الأدباء (٢٠/ ١٦ - ١٨) وفيه: ابن زيادة، وابن الأثير (٩/ ٢٣٦ و ٢٤٢): زيادة، وذيل الروضتين (١٤): زيادة، ووفيات الأعيان (٦/ ٢٤٢ - ٢٤٩) ومجمع الآداب في معجم الألقاب (ج ٤/ ق ٤/ ٨٧٠) والعبر (٤/ ٢٨٤) ومرآة الجنان (٣/ ٤٧٧): ابن الزياد، والشذرات (٤/ ٣١٨). وزبادة: بالباء الموحدة قيده الزكي المنذري في التكملة (١/ ٣١٥) والذهبي في المشتبه (٣٤٣). (٩) ليس في ط. (١٠) سترد ترجمته في حوادث سنة ٥٩٥ من هذا الجزء. (١١) ب: بعين.

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