Al-Bidayah wa an-NihayahIbn Kathir

, and the children were likewise taken; their property was plundered (1), the champions were shackled, and the men were humiliated. Yet war goes in cycles, and praise belongs to Allah in every circumstance.

At that point (2) the Sultan—may Allah support him—(3) ordered the army (4) to fall back from that constricted post to the next one (5), while he himself remained where he was (6) to see what the enemy would do and on what they would rely. They—may Allah curse them—were absorbed in seizing the town and in amassing wealth, both wholesale and in detail (7).

Thereafter the Sultan rode back to the camp (8), burdened with a grief (9) and sorrow known only to Allah—exalted is He—(10). The Muslim kings, the emirs, and the grandees of the state came to condole with him over what had occurred (11) and to ask how the situation might be remedied.

He then wrote to the Frankish kings concerning the release of the Muslim captives in their hands (12). They demanded the same number of their own prisoners (13), one hundred thousand dinars, and the True Cross if it was still in his possession. He had the money and the cross brought, but could muster only six hundred Muslim prisoners.

The Franks asked that the cross be shown to them from afar; when it was raised up for them (14), they fell prostrate before it and laid themselves on the ground. They then sent to claim the money, the prisoners, and the cross, but he refused to hand over anything unless they first released the Muslims they held, or at least sent hostages as a guarantee. They replied, “No; rather send us what we have asked for and trust (15) in our good faith.” Realizing from this (16) that they intended treachery and deceit, he sent them nothing (17) and ordered that

(1) Manuscript Ṭ reads: “wa-ghanimat amwālahum” (and their property was seized). (2) Present in Ṭ only. (3) Absent in A. (4) Ṭ reads: “al-nās” (the people). (5) Absent in A. (6) Manuscript A reads: “wa-ta’akhkhara huwa jarīdah li-yanzur” (and he delayed the memorandum to examine it); in al-Rawdahayn (2/188) it appears as: “wa-aqāma huwa jarīdah makānahu li-yanzur” (and he placed the memorandum in its stead to examine it). (7) Ṭ reads: “wa-al-firanj fi-l-balad ma‘ūlūn madhūshūn” (and the Franks in the town were helpless and stunned). (8) Ṭ reads: “al-‘askar” (the troops). (9) Present in A only. (10) Absent in Ṭ. (11) Ṭ reads: “wa-yaslūnahū ‘alā dhālika” (and they question him about that). (12) Ṭ reads: “al-asāra” (the prisoners). (13) Ṭ reads: “asrāhum” (their prisoners). (14) Absent in Ṭ. (15) Manuscripts A and B read: “wa-lakin yursalu dhālika wa-yarḍā bi-amānatinā” (but that is sent, and he is satisfied with our guarantee). (16) Ṭ reads: “fa-‘arafa annahum” (so he realized that they…) (17) Manuscript A reads: “falam yursil dhālika ilayhim” (so he did not send that to them).
والأبناء، وغُنمت منهم الأموال (١) ، وقيّدت الأبطال، وأهين الرجال، ولكن الحرب سجال، والحمد لله على كل حال. [فعند ذلك] (٢) أمر السلطان [أيده الله] (٣) الجيش (٤) بالتأخر عن هذه المنزلة [المضايقة إِلى التي بعدها] (٥) ، وثبت هو مكانه (٦) لينظر ماذا يصنعون وما عليه يعوَّلون [وهم- لعنهم الله- بالاستيلاء على البلد مشغولون، وبتحصيل الأموال جملة وتفصيلًا مدهوشون] (٧) ، ثم سار السلطان إِلى المعسكر (٨) وعنده من الحزن (٩) والهم ما لا يعلمه إِلا الله [ – Exalté soit-Il – ] (١٠) ، وجاءت الملوك الإِسلامية، والأمراء وكبراء الدولة يعزونه فيما وقع، [ويسألونه عما عنه الحال انقشع] (١١) ، ثم راسل ملوك الفرنج في خلاص مَنْ بأيديهم من [أسارى الإِسلام] (١٢) فطلبوا منه عدتهم من أساراهم (١٣) ومئة ألف دينار، وصليب الصلبوت إِن كان باقيًا، فأرسل فأُحضر المال والصليب، ولم يتهيأ له من الأسارى إِلا ستمئة أسير، فطلب الفرنج منه أن يريهم الصليب من بعيد، فلما رُفع لهلم (١٤) سجدوا له وألقوا أنفسهم إِلى الأرض، وبعثوا يطلبون منه ما أحضره من المال والأسارى والصليب، فامتنع إِلا أن يرسلوا إِليه من بأيديهم من الأسارى أو يبعثوا له برهائن عنه على ذلك، فقالوا: لا ولكن أرسل لنا ذلك وارض (١٥) بأمانتنا، [ففهم منهم] (١٦) أنهم يريدون الغدر والمكر، فلم يرسل إِليهم شيئًا من ذلك (١٧) ، وأمر بردِّ
(١) ط: وغنمت أموالهم. (٢) عن ط وحدها. (٣) ليس في أ. (٤) ط: الناس. (٥) ليس في أ. (٦) أ: وتأخر هو جريدة لينظر، وفي الروضتين (٢/ ١٨٨): وأقام هو جريدة مكانه لينظر. (٧) ط: والفرنج في البلد معولون مدهوشون. (٨) ط: العسكر. (٩) عن أ وحدها. (١٠) ليس في ط. (١١) ط: ويسلونه على ذلك. (١٢) ط: الأسارى. (١٣) ط: أسراهم. (١٤) ليس في ط. (١٥) أ، ب: ولكن يرسل ذلك ويرضى بأمانتنا. (١٦) ط: فعرف أنهم. (١٧) أ: فلم يرسل ذلك إِليهم.

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