Al-Bidayah wa an-NihayahIbn Kathir

and Samisāṭ and other districts; he also undertook (1) to pay fifty thousand dinars in ready cash. His request was granted: a deed of investiture (2) was written for him, a banner was conferred upon him, and the lands he relinquished were annexed to the dominion of King al-Muẓaffar Taqī al-Dīn ʿUmar, the nephew of Sultan Ṣalāḥ al-Dīn—Allah, exalted is He, knows best (3).

Section

At that time al-Qāḍī al-Fāḍil, who was in the Egyptian territories (4), was administering those lands and sending the Sultan whatever he required of provisions, funds, and expenditures. He oversaw the fleet (5) and the revenues needed for it, while the Sultan’s official letters (6) reached him continually, consulting him about whatever would set right the affairs of the Muslims; likewise, al-Qāḍī al-Fāḍil’s own eloquent letters arrived at the Sultan’s camp unceasingly. Among these (7) was a letter in which he wrote that the reason the siege was taking so long was the multitude of sins and the violation of sacred limits among the people (8). In one passage he said:

“Nothing that is with Allah can be attained except through obedience to Him, and no hardship is removed except by returning to Him (and complying with the commands of His sharīʿah). How, then, could the siege fail to be prolonged when acts of disobedience are openly practiced everywhere and injustices are rampant in every place (9)? What has risen up to Allah from such deeds bodes nothing thereafter but that from which we seek refuge (10).”

He added that news had reached him that Jerusalem had become rife with reprehensible acts, indecencies, and oppression throughout its lands—matters that could not be remedied except at great cost (11).

Another of his letters (12) stated: “We have been struck only because of our own selves. Had we been truthful with Him, He would have hastened (13) for us the good outcome of our sincerity; had we obeyed Him, He would not have punished us through our enemy; and had we carried out to the limit of our ability that which He commands, He would have accomplished for us what none but He can accomplish. Therefore…”

(1) In manuscript A: wa-yaḥmil ("and it carries"). (2) In edition T: taqlīdan ("as imitation"). (3) Found only in A. (4) In T: bi-Miṣr ("in Egypt"). (5) Absent in T. (6) Absent in T. (7) In T: fa-min-hā ("therefrom"). (8) In A: min ("from"). (9) A reads wa-l-imtiṯāl li-sharīʿatihi ("and adherence to His law"); B reads wa-l-imtiṯāl lā wa-sharīʿatihi ("and adherence—no—and His law"). (10) In T: wa-qad ṣadara ilā Allāh minhā mā yutaqawwaʿ baʿdahu al-istiʿādhatu minhu ("and a supplication to God follows it for which seeking refuge from it is anticipated"). (11) In T: kathīrah ("many"). (12) In T: wa-min-hā ("and among them"). (13) In T: wa-law ṣadaqnā laʿajjala Allāh ("and had we been truthful, God would have hastened it"); the report appears in al-Rawdatayn (vol. 2, p. 167).
وسميساط وغيرها، وتحمل (١) مع ذلك خمسين ألف دينار نقدًا، فأجيب إِلى ذلك، وكتب له تقليد (٢) ، وعُقد له لواءٌ، وأضيف ما تركه إِلى الملك المظفر تقي الدِّين عمر ابن أخي السلطان صلاح الدين [والله تعالى أعلم] (٣) . [فصل] وكان القاضي الفاضل [بالديار المصرية] (٤) يدبِّر الممالك بها، ويجهز إِلى السلطان ما يحتاج إِليه منها من الأقوات والأموال والنفقات، وعمل الأسطول [وما يحتاج إِليه فيه من محصول] (٥) والكتب السلطانية [واردة إِليه في كل حين، يستشيره فيما يصلح به أمر المسلمين، وكذلك الكتب الفاضلة فادمة على السلطان في كل أوان] (٦) ، [فمن ذلك] (٧) كتاب يذكر فيه أن سبب هذا التطويل في الحصار إِنما هو بسبب كثرة الذُّنوب، وارتكاب المحارم بين (٨) الناس، ويقول في بعضها: إِن الله لا ينال ما عنده إِلَّا بطاعته، ولا يفرّج الشدائد إِلا بالرجوع إِليه، [وامتثال أمر شريعته، فكيف لا يطول الحصار] (٩) والمعاصي في كل مكان بادية، والمظالم في كل موضع فاشية، [وقد طلع إِلى الله تعالى منها ما لا يتوقع بعدها إِلَّا ما يستعاذ منه] (١٠) ، وفيه أنه قد بلغه أن بيت المقدس قد ظهر فيه من المنكرات والفواحش والظلم في بلاده ما لا يمكن تلافيه إِلا بكلفة كبيرة (١١) . [ومن ذلك] (١٢) كتاب يقول فيه: إِنما أُتينا من قبل أنفسنا، ولو صدقناه لعجل (١٣) لنا عواقب صدقنا، ولو أطعناه لما عاقبنا بعدوِّنا، ولو فعلنا ما نقدر عليه من أمره لفعل لنا ما لا نقدر عليه إِلا به، فلا
(١) أ: ويحمل. (٢) ط: تقليدًا. (٣) عن أ وحدها. (٤) ط: بمصر. (٥) ليس في ط. (٦) ليس في ط. (٧) ط: فمنها. (٨) أ: من. (٩) أ: والامتثال لشريعته، ب: والامتثال لا وشريعته. (١٠) ط: وقد صدر إِلى الله منها ما يتوقع بعده الاستعاذة منه. (١١) ط: كثيرة. (١٢) ط: ومنها. (١٣) ط: ولو صدقنا لعجل الله. والخبر في الروضتين (٢/ ١٦٧).

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