Al-Bidayah wa an-NihayahIbn Kathir

and with him were generosity and great virtue. He was (1) a scion of the kings of Shayzar. He later lived in Egypt (2) for a time during the Fatimid era, then returned to Syria and presented himself (3) to Sultan Ṣalāḥ al-Dīn at Damascus in the year seventy; there he recited (4):

[al-Muqārab]
I praise the hoary hair that has crowned my long life—
though in those years I have multiplied my sins—
for I lived long enough to meet,
after the foe, a cherished friend.

He also composed—(5) on a tooth that was extracted and thus lost its benefit (6)(7):

[al-Basīṭ]
A comrade whose company I never tire of through all time—
he toils in biting and strives with earnest zeal.
I had never seen him since the day we joined in fellowship,
but the moment he appeared to my eyes we parted for ever.

He left a large dīwān (8) of poetry that Ṣalāḥ al-Dīn preferred above all other collections. This emir, Usāma (9), was born in 488 AH. In his youth he was gallant, brave, and formidable; he once killed a lion (10) single-handedly, face to face. He lived on until he died in this very year—may Allah have mercy on him.

Ibn Khallikān (11) records that he passed away on the night of Tuesday, the twenty-third of Ramaḍān, and was buried to the east of Mount Qāsyūn (12). He adds: “I visited his grave, recited there, and offered a gift on his behalf—may Allah Most High show him mercy.” Among the verses he quoted (13) from him are these (14):

[al-Kāmil]
Do not borrow fortitude to endure their estrangement;
your strength will fail against unending rejection.
And know that, whether you return to them of your own will
or not, you will come back in the return of the regretful.

(1) In the edition: “min awlad” (“of the children”). (2) In the edition: “bi-Misr” (“in Egypt”). (3) In the edition: “faqaddama” (“and he presented/advanced”). (4) The two verses appear in al-Rawdatayn, vol. 1, p. 264. (5) Not found in the edition. (6) In the edition: “wafaqada” (“and he lacked”). (7) The two verses appear in most of the biographical sources on him. (8) His Diwan was published in Cairo in 1953, edited by Ahmad Ahmad Badwi and Hamid Abdel-Majid. (9) In the edition, they are placed under the entry “mawliduhu” (“his birthplace”). (10) In the edition: “qatala al-asad wahdahu muwajaha” (“he alone faced and killed the lion”). (11) Wafayat al-Ayan, vol. 1, p. 199. (12) In the edition: “Qaysun.” (13) In the edition: “wa-unshidat lahu” (“and it was composed for him”). (14) The two verses appear in Wafayat al-Ayan, vol. 1, p. 196.
كبير، وقد كان من أبناء (١) ملوك شيزر، ثم أقام بديار مصر (٢) مدة في أيام الفاطميين، ثم عاد إِلى الشام، وقدم (٣) على الملك صلاح الدين في سنة سبعين دمشق وأنشد (٤) : [من المقارب] حَمِدْتُ على طُولِ عُمْرِي المَشيبا … وإِن كُنْتُ أَكْثَرْتُ فيه الذُّنُوبَا لأَنِّي حَييتُ إِلى أنْ لقيـ … ـــتُ بَعْدَ العَدُوِّ صَديقًا حَبيبا وله [مبتكرًا معناه] (٥) في سنّ قلعها ففقد (٦) نفعها (٧) : [من البسيط] وَصَاحِبٍ لَا أَمَلّ الدَّهْرَ صُحْبَتَهُ … يَشْقَى لِنَغْصٍ وَيَسْعَى سَعْيَ مُجْتَهِدِ لَمْ أَلْقَهُ مُذْ تَصَاحَبْنَا فحِينَ بَدَا … لِنَاظِريَّ افْتَرَقْنَا فرقَةَ الأبَدِ وله ديوان (٨) شعر كبير، وكان صلاح الدين يفضله على سائر الدواوين، وقد كان [أسامة هذا الأمير ولد] (٩) في سنة ثمان وثمانين وأربعمئة، وكان في شبيبته شهمًا شجاعًا فاتكًا، قتل الأسد مواجه (١٠) وحده، ثم عُمّر إِلى أن توفي في هذه السنة (رحمه الله) . قال ابن خلكان (١١) : ليلة الثلاثاء الثالث والعشرين من رمضان ودفن شرقي جبل قاسيون (١٢) قال: زرت قبره وقرأت عنده، وأهديت له، رحمه الله تعالى، ومما أنشده (١٣) له قوله (١٤) : [من الكامل] لَا تَسْتعِرْ جَلَدًا عَلَي هِجْرَانِهم … فَقِواكَ تَضْعفُ عَنْ صُدودٍ دَائِمِ وَاعْلَمْ بأَنَّكَ إِنْ رَجعْتَ إِلَيْهِمُ … طَوْعًا وإِلَّا عُدْتَ عَوْدَةَ نادِمِ
(١) ط: من أولاد. (٢) ط: بمصر. (٣) ط: فقدم. (٤) البيتان في الروضتين (١/ ٢٦٤). (٥) ليس في ط. (٦) ط: وفقد. (٧) البيتان في أكثر المصادر التي ترجمته. (٨) طبع ديوانه في القاهرة سنة ١٩٥٣ م بتحقيق أحمد أحمد بدوي وحامد عبد المجيد. (٩) مكانهما في ط: مولده. (١٠) ط: قتل الأسد وحده مواجهة. (١١) وفيات الأعيان (١/ ١٩٩). (١٢) ط: قايسون. (١٣) ط: وأنشدت له. (١٤) البيتان في وفيات الأعيان (١/ ١٩٦).

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